Carne Arrustuta

Years ago, I would spend a lot of time researching recipes for a specific weekly event: Steak Night. I would find various beef and steak recipes from around the world, and, prepare them for my own dinner. It was my dinner because, for one thing, my beautiful Angel does not eat red meat, and, for another, that night I ate alone because she had a weekly work obligation in the evening. 

If one were to go back and look at the record (my prior posts), the would discover that Steak Nights often featured massive cuts of beef, like the Chef Bolek's Two-Pound Ribeye. They would also see that I often served a sauce alongside that hunk of meat, like the chimichurri sauce that I served alongside my Smoked Ribeye Roast, Uruguayan Asado Style. Sometimes, I would finish everything in one sitting; other times, the leftovers would be lunches for the next day. 

However, I stopped posting Steak Night recipes back in 2018. I did so for a few reasons. First, those massive steaks were expensive (and are even more so today). Second, I decided to reduce my own red meat intake by limiting the occasions in which I prepared beef or steak. That, along with an increased focus on projects like my Around the World in 80 Dishes and Beyond Borders, led my cooking in other directions.  

However, I return to my Steak Night tradition with this dish, Carne Arrustata, which is Italian for "roasted meat." It is a Sicilian grilled steak recipe. The history of this dish is unknown, as there are few recipes with even fewer details about the dish. Yet, the raising of cows, along with their products, whether milk, cheese and beef, has a long history in Sicily, going as far back as the sixth millenium B.C.E. Indeed, the raising of cattle -- whether it is the Cinsara breed or the Modicana breed (one of the best triple purpose cattle breeds [that is, cattle for milk, meat and draft power]) -- in what is now known as Sicily goes back centuries. Yet, it does not get the same attention as, for example, the raising of Chianina cattle in Tuscany. Nor do Sicilian beef dishes garner the same attention as, for example, the Tuscan Bistecca alla Fiorentina. 

Modicana cattle (Source: Slow Food Foundation for Biodiversity)

I have made that bistecca recipe on many occasions, and, on this particular, one, I wanted to do something different. So, for this Steak Night, I decided to make Carne Arrustata. I also had another reason for taking Steak Night to the most southern reaches of the Appenine peninsula: salmoriglio. It is a sauce featured in the cuisines of Sicily and Calabria that is prepared with, among other things, parsley, oregano, lemon juice, lemon zest, olive oil and water. The combination of steak and this sauce seemed natural for two reasons. First, the recipe for carne arrustuta called for marinating the meat in a marinade that included lemon juice and lemon zest, which creates ties between the steak and the sauce. Second, salmoriglio got me really thinking about Argentine and Uruguayan chimichurris. There are similarities, as chimichurri recipes feature the combination of green herbs like parsley and oregano; and there are differences, namely, salmoriglio lacks the heavy emphasis on garlic that are found in chimichurri sauces. Those differences make salmoriglio a lighter, brighter sauce that (admittedly) would probably go better with chicken or seafood. Yet, the oil and herbs do enough to complete even grilled beef dishes, like Carne Arrustata. 

Finally, as with many of my recipes, I like to think of the journey embodied in the recipe. While I have been to Italy, I have never made it as far south as Sicily. Yet, as I prepared this dish, I like to picture myself as a cook in Sicily who was preparing the dish for guests, whether in a small restaurant down an  side street of a Sicilian village or at an agritourismo located out in the Sicilian countryside. I still fondly remember my visit to Montestigliano, an agritourismo in the hills of Tuscany, where I had an equisite dinner prepared by a local chef. Those memories provided the inspiration that led to my renewed love to cook, as well as the idea of creating this blog.  

CARNE ARRUSTUTA

Recipe from A Sicilian Peasant's Table

Serves 4

Ingredients (for the steak):

• 1 (1.5 pound) top sirloin, London broil, ribeye or any other cut of steak
• 2 tablespoons extra virgin olive oil
• 1 garlic clove
• 1 tablespoon fresh lemon juice
• Sicilian sea salt
• Freshly ground black pepper
• 1 teaspoon grated lemon zest
• 1/2 teaspoon dried oregano leaves
• 2 teaspoons green onion, finely sliced (optional)
• 1/2 teaspoon crushed red pepper (optional)
• 2 dried bay leaves (crumbled)

Ingredients (for the arugula salad):

• 3 cups arugula
• 1 tablespoon extra virgin olive oil
• 1 tablespoon red wine or balsamic vinegar
• 1/4 cup shaved parmesan cheese (substitute Pecorino Siciliano or Maichino if you want to use Sicilian cheeses and can find them)
• Sicilian sea salt
• Freshly ground black pepper

Directions:

1. Marinate the steak. Wipe the steak dry with a paper towel and place in a small baking dish. Crush the garlic clove with a garlic press or mash a small amount with salt on a wooden board using the flat side of a chef knife. Rub half of the olive oil and garlic evenly on each side of the steak. Drizzle the lemon juice on both sides and season with salt and pepper to taste. Then sprinkle half of the lemon zest, oregano, bay leaves, green onion and red pepper (if using) on each side of the steak. Cover with plastic wrap and refrigerate for 4 to 6 hours. Remove the steak from the refrigerator 1 hour before you cook it. 

2. Grill the steak. Preheat a gas grill on medium high or prepare a medium high charcoal fire. Grill approximately 8 to 9 minutes on each side for medium rare or until a thermometer inserted into the thickest part reads 125 degrees Fahrenheit. Transfer the steak to a cutting board and cover loosely with foil. Let rest for 10 minutes. the steak will continue to cook. Cut into thin slices.

3. Prepare the salad. Combine the arugula, olive oil and vinegar in a medium bowl. Season with salt and pepper. Toss in the shaved parmesan. Transfer to a serving platter. Top with sliced steak.

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Post-Script: I decided to ask AI for an image of a Sicilian farmhouse agritourismo with Carne Arrustata on its menu. AI gave me the following picture: 

Created by AI

A nice picture but I am sure that it pales in comparison to the actual experience of visiting an agritourismo nestled in the coutryside. 

PEACE.

Turkey Giblets a la Bourgeoisie

"... if it be true that real happiness consists in making others happy, the author can at least feel a sense of gratification in the thought that his attempts to satisfy the cravings of the inner man have not been wholly un-appreciated by the any he has had the pleasure of serving...."

-- Rufus Estes

Rufus Estes has a story, and quite the story it is. He was born a slave in 1857 in Murray County, Tennessee. He was the youngest of a family that included seven boys and two girls, all of whom -- with their mother -- were owned by D.J. Estes. When the Civil War broke out, the male slaves ran away to join the Union forces, leaving the younger kids to work the plantations. Rufus carried water from the spring to the house, drove cattle to and from the pasture, and did other work. 

After the war ended, Rufus's mother moved her family to Nashville, Tennessee. Rufus sought work, whether it was milking cows (for which he was paid $2.00 per month) or carrying hot dinners to workers in the field (for which he was paid $0.25 per month), Rufus gave all of his earnings to his mother. By the age of sixteen, Rufus got work at Hemphills, a fine dining establishment in Nashville. By the age of twenty-four, he had emigrated north and found a job at a restaurant in Chicago. 

Rufus Estes

Two years later, Rufus Estes started on a track that would define the rest of his life. He got a job with the Pullman Service, which he held for fourteen years. Estes recalled that "some of the most prominent people in the world traveled in the car assigned to me, as I was selected to handle all special parties." The "special parties" included Henry Morton Stanley, the explorer; two Presidents, Grover Cleveland and Benjamin Harrison; and many others.  After leaving the Pullman Service, Estes was hired to run a private car for the president of the Kansas City, Pittsburg & Gould Railroad, which he worked from 1897 to 1907, and, thereafter, he worked as a chef for United States Steel Corporation in Chicago. 

After a career of serving as a chef to the rich and powerful, Rufes Estes became an author, writing Good Things to Eat as Suggested by Rufus: A Collection Practical Recipes for Preparing Meats, Game, Fowl, Fish, Puddings, Pastries, Etc. Published in 1911, his book represents one of the first cookbooks written and published by an African American chef. The recipes contained in that cookbook represent, in Estes' own words, "the labor of years." Estes' labor opens windows into the past, offering glimpses of what people prepared and ate during the turn of the 19th and 20th centuries, as well as views of what the elite ate in the palace cars that ran the rails from coast to coast. Dishes such as Bird's Nest Salad to Turkey Truffles (a "fat turkey" stuffed with a mixture that includes three to four pounds of truffles), that is not all, it also gives us a view into what the working class and poor ate as well, like Codfish Hash or Broiled Pig's Feet. 

I read Good Things to Eat and decided to prepare a recipe suggested by Rufus Estes. I wanted a recipe that could bridge the gap between the poor and the rich.  I wanted to prepare something that could have been just as likely to have been prepared for a working class person as it would some rich perosn. I found that dish in Turkey Giblets a la Bourgoisie. Estes's recipe uses the parts of a turkey -- the heart, gizzard, liver and turkey neck -- that most people would discard (especially today), and elevate those ingredients in a delicious way. The recipe produces a wonderful small plate or appetizer that can precede a roast turkey meal. I would suggest serving this dish with some toasted slices of bread, which guests could use to eat the flavorable mixture of turkey and herbs. 

Given I still have Rufus Estes's book, I plan on making more dishes suggested by the accomplished chef. All of these recipes, like this one, are part of my historical cooking journeys that are catalogued in my Federal Project Number One. So, please check it out every once in a while. Until then ....

TURKEY GIBLETS A LA BOURGOISIE

Recipe from Rufus Estes, Good Things to Eat

Serves 2-3

Ingredients:

• Turkey giblets (pinions, feet, neck and gizzard)
• Piece of butter
• Flat leaf parsley
• Sprig of thyme
• Green onions
• Garlic, 1 clove
• Bay Leave
• Flour, spoonful
• Stock, spoonful
• Salt
• Pepper

Directions:

The giblets of the turkey consist of the pinions, feet, neck and gizzard. After having scalded pick them well and put in a saucepan wiht a piece of butter, some parsley, green onions, clove of garlic, sprig of thyme, bay leaf, a spoonful of fluor moistened with stock, salt and pepper. Brown to a good color. 

PEACE.

Lamb Stir-Fry with Potatoes and Pine Nuts

Chinese dishes always catch my attention, especially when they involve the use of unusual ingredients or give nods to regional cuisine. This particular dish -- Lamb Stir-Fry with Potatoes and Pine Nuts -- checks off both boxes. 

First, there are the pine nuts. That happens to be an ingredient that I do not use very often in my cooking. It is also an ingredient that I did not associate with Chinese cuisine. I was wrong on that point. There are quite a few dishes across trhe various Chinese regions that incorporate pine nuts, including dishes from my favorite region, culinarily speaking, Sichuan. 

That brings me to the other ingredients featured in this lamb recipe, namely, Chinese chile oil and red Sichuan pepper oil. The reason why I love Sichuan cuisine is the use of peppers to create spicy dishes. Most of the Sichuan dishes that I have made to date -- from Qiatou Yi Nen to Jiaoma Jipian -- feature chicken. So, cooking with lamb was a nice change of pace. 

The oils presented some challenge, at least when it came to acquiring them. I had some difficulty finding in them in Asian markets, although the difficulty was greater when it came to the red Sichuan pepper oil.  I also spent some time looking online; however, my relative unfamiliarity with a lot of the websites and products made me a little reluctant to try to the oils. Eventually, I took a risk and I think the dish turned out well. 

In the end, this dish got me thinking about going back to some of my cookbooks, especially the one by Jeffrey Alford and Naomi Duguid, Beyond the Great Wall. There may be more of those recipes to come. Only time will tell ....

LAMB STIR-FRY WITH POTATOES AND PINE NUTS

Recipe from Saveur

Serves 2

Ingredients:

• 3 tablespoons vegetable oil, divided
• 2 tablespoons soy sauce, divided
• 1 tablespoon Shaoxing wine
• 1 teaspoon sugar, divided
• 1/2 teaspoon cornstarch
• 9 ounces boneless lamb leg, cut into 1 1/2inch by 1/4 inch strips
• 1 Yukon Gold potato, peeled and thinly sliced
• 2 tablespoons red Sichuan pepper oil
• 1 1/2 teaspoon oyster sauce
• 1/2 teaspoon sesame oil
• 1 tablespoon finely chopped garlic
• 1 1/4 teaspoon finely chopped fresh ginger
• 2 scallions, coarsely chopped
• 1 medium onion, thinly sliced
• 1-2 tablespoons Chinese chile oil (optional)
• 2 tablespoons pine nuts, toasted
• Chopped cilantro, for serving

Directions:

1. Prepare the lamb. In a medium bowl, stir together 1 1/2 teaspoons of vegetable oil, 1 tablespoon of soy sauce, the Shaoxing wine, 1/2 teaspoon of the sugar and corn starch. Add the lamb and turn to coat, then cover and refrigerate for 40 minutes or up to 24 hours. 

2. Prepare the potato. In a medium pot, cook the potato until tender yet firm, about 2-3 minutes, then drain and set aside. 

3. Prepare the sauce. In a small bowl, stir together half of the Sichuan pepper oil, 1 tablespoon of the vegetable oil, the oyster sauce, sesame oil and the remaining soy sauce and sugar. Set aside. 

4. Cook the dish. Place a large wok or skillet over high heat. When it is hot, add 1 tablespoon of the vegetable oil and add the lamb and stir-fry until browned, 2-3 minutes. Transfer to a bowl. To the empty wok, add the remaining vegetable oil, the garlic, ginger, and scallions and stir-fry until fragrant, 30-60 seconds. Add the onion and cook until tender 3-4 minutes. Add the reserve potato and continue stir-frying until browned at the edges, about 3 minutes. Add the reserved lamb, leaving any juices in the bowl, and the Sichuan oil mixture and stir-fry to coat, about 2 minutes. Stir in the chile oil (if using), then transfer to a platter.

5. Finish the dish. Top with the remaining Sichuan pepper oil, pine nuts and cilantro. Serve hot with white rice. 

PEACE.

Around the World in 80 Dishes: Ireland

 "Laughter is brightest in the place where the food is."

-- Irish proverb

This proverb recognizes that food, especially good food, can create community, bringing together people in an environment of hospitality and inclusion, which leads to happiness and joy. While that recognition is a truism, the proverb originated in a country, Ireland, whose history is marked with roughly seven centuries of colonization, deprivation, and famine. That history hardly produces circumstances where food, let alone laughter, abounds.

Yet, the history of the Irish people and their cuisine goes back much further than British colonialism. Indeed, Irish cuisine spans some 8,000 years and that history has been well documented. As chef, restauranteur and writer J.P. McMahon once observed, "[f]ood has always lived in the background of Irish poetry and folklore, simmering quietly, never quite at its centre, yet essential to its scent and materiality." Indeed, one needs only look to Irish literature to get some insight into the ingredients, dishes and meals that have been served across the Emerald Isle over time. And, As Mairtin Mac Con Iomaire and Eamon Maher wrote in Tickling the Palate (2014), "Irish literature is replete with descriptions of food." 

Take, for example, The Hermit's Song or Marban to Guaire. It is a poem written in the 8th century C.E. The poem reads:

To what meals the woods invite me

All about! 

There are water, herbs and cresses,

Salmon, trout.

A clutch of eggs, sweet mast and honey

Are my meat,

Heathberries and whortleberries for a sweet.

Round me grows,

There are hips and haws and strawberries,

Nuts and sloes.

And when summer spreads its mantle

What a sight! 

Marjoram and leaks and pignuts,

Juicy, bright.

All of those wonderful ingredients and not one of them was a potato. (Potatoes are a relatively new ingredient, having been introduced in Ireland about 400 years ago.)

This wealth of ingredients and dishes fell out of reach for most Irish over time, and the literature describing Irish cuisine became more barren. Much of this occurred during the period of English and British colonization, which began in 1169 but brought the entire island under colonial rule during the 17th century. The colonialist policies, along with British landownership, forced much of the population into poverty.  And, by 1840, nearly 75% of the Irish were poor. Their cuisine became one that is often described as the food of the poor. The Irish survived by raising and eating what they had on hand, whether it was sheep or root vegetables -- like the potato -- that they could cultivate in their own gardens.  Indeed, the potato was vital to survival. As Dr. Mac Con Iomaire observed, the Irish found that they could grow "enough potatoes on one acre of poor or marginal land to feed a family of ten, with very little work." But, when the potato blight hit Ireland, the loss of this critical foodstuff led to the Great Famine and Great Hunger, with at least one million dying and another million leaving Ireland. 

As one would expect, Irish literature reflected the more difficult times. The ballad, "The Praties They Grow Small" is a work that starkly evokes the hunger of the Irish people: 

Oh, the praties they grow small,

Over here, over here

Oh, the praties they grow small

And we dig them in the fall.

And we eat them skins and all, 

Over here, over here.

Oh, I wish that we were geese,

Night and morn, night and morn,

Oh, I wish that we were geese,

For they fly and take their ease

And they live and die in peace,

Eating corn, eating corn.

The long periods of deprivation took their toll in so many ways. And, as writer J.P. McMahon explored in their work, that deprivation continued to present itself in Irish art and literature, long after the end of colonialization.

Since its independence, Ireland -- along with its people and their cuisine -- have indeed recovered what they have lost with a return to the wealth of ingredients from both the land and the sea. For one thing, the Irish are known for their cheeses, whether it is the Dunbarra, a brie style cheese from County Cork; the Durrus, a washed rind cheese from West Cork; or the Drumlin, a raw cow's milk cheese from County Cavan. (Not all Irish cheese begin with the letter "D" but I chose these three to show the range of cheeses from north to south of the isle). Then there is also the seafood, whether it is mussels in cream, served along the shores of the Galway Bay, or the Dublin Bay prawns. And, of course, the there are beef, lamb and mutton dishes, such as Irish Stew, corned beef, and spiced beef.  

MAIN COURSE

Irish stew has always been prepared with what farmers and their families had on hand. Prior to the late 16th century, the stew consisted basically of mutton (or goat), onions and water. After the potato was introduced to Ireland in the late 1500s, farmers and cooks began adding slices of the tuber to help thicken the stew. 

One of the earliest written recipes for Irish Stew, which reflects the combination of mutton, onions, potatoes and water, comes from the O'Brien family, who lived in southern Ireland during the 1600s. The Countess of Thomond wrote down the recipe: 

To make an Irish stew of mutton Season the bones of a neck of mutton with pepper and salt, put it down with a layer of onions, put them in a covered stewpan, to keep in the steam & as much water as will cover it. The chops must be very tender, but as they are all put down together, the potatoes must be taken out first, as they burst. 

Over time, as more ingredients became available, cooks would add them to the stew, such as substituting lamb for mutton. And, that is what I am doing here, as the preparation of Irish Stew will satisfy this personal culinary challenge for my Around the World in 80 Dishes. 

STOBHACH GAELACH (IRISH STEW)

Recipe from New York Times

Serves 6 to 8

Ingredients:

• 3 pounds lamb shoulder, cut into 2 inch chunks
• Salt
• Pepper
• 4 tablespoons vegetable oil
• 2 pounds onions (about 6 medium), cut into wedges
• 1 pound of carrots (about 6 medium), cut into 3-inch lengths
• 4 cups chicken, veal or beef broth
• 1 large sprig thyme
• 3 pounds russet potatoes (about 12 small), peeled and halved in 2-inch thick slices

Directions:

1. Brown the lamb. Pat lamb dry and season well with salt and pepper. Put oil in a heavy-bottomed soup pot over medium high heat. Brown meat on all sides, working in batches. 

2. Cook vegetables. Set meat aside and add onions and carrots to the pot. Season with salt and pepper. Cook vegetables, stirring, until lightly browed, about 3 minutes. Heat oven to 350 degrees. 

3. Continue the stew. Return meat to pot, add broth and bring to a simmer. Put in thyme sprig and arrange potatoes on top (it's fine if potatoes are not completely submerged. Season potatoes, cover pot and transfer to oven). 

4. Continue the stew. Bake for about 1 hour, until lamb is quite tender when probed with a skewer or pairing knife. Remove fat from the top of broth. Ladle stew into shallow bowls and serve. 

SIDE DISH

Colcannon is a uniquely Irish dish that features mashed potatoes mixed with kale or cabbage. As Dr. Mairtin Mac Con Iomaire once described it, colcannon brings together the ancient and the modern of Irish cuisine. The ancient is represented in the cabbage or kale, which has been grown by the Irish on farms or in gardens for centuries. The modern is, as you may have guessed by now, the potato. The combination of the two ingredients creates a filling dish that could sustain a working person, whether in the fields or in factories, for a long time. 

And, as you also may have guessed, colcannon has its place in Irish art and literature. The first reference to the dish comes from a diary entry written in 1735 by William Bulkely. Mr. Bulkely was traveling from Wales and found himself in Dublin on Halloween night. As he recalled, "Dined at Cos. Wm. Parry, and also supped there upon a shoulder of mutton roasted and what they call there Coel Callen, which is cabbage boiled, potatoes, and parsnips, all this mixed together. They eat well enough, and is a Dish always ahd in this Kingdom on this night." 

There is also a children's song, "The Auld Skillet Pot," that provides a rather vivid description of the dish. The lyrics include: 

Well, did you ever make colcannon made with lovely picked cream

With the greens and scallions mingled like a picture in a dream

Did you ever make a hole on top to hold the 'melting' flake

Of the creamy flavored butter that our mothers used to make

Oh you did, so you did, so did he and so did I

And the more I think about it, sure the nearer I'm to cry

Oh weren't them the happy days when troubles we knew not

And our mother made colcannon in the little skillet pot.

Guided, and perhaps inspired, by this history and art, I decided to make colcannon. (I have to admit that I needed that inspiration because neither cabbage nor kale rank very high on the list of my favorite ingredients to cook with or eat.) And, while I will not be composing songs or writing poems about this dish, I have to admit that it was very good ... and filling.  

COLCANNON

Recipe from The Spruce Eats

Serves 4

Ingredients:

• 3 large (about 2 pounds) Yukon Gold potatoes, peeled and quartered
• 2 teaspoons fine salt, more to taste
• 6 tablespoons unsalted butter, at room temperature, divided
• 3 cups coarsely chopped kale or other seasonal greens (leaves only, tough ribs discarded)
• 4 medium green onions, thinly sliced, white and green parts divided
• 1 dried or fresh bay leaf
• 1 1/4 cups milk
• 1 teaspoon dry mustard powder
• Freshly ground black pepper, to taste

Directions:

1. Boil the potatoes. Put the potatoes into a large (4-quart) saucepan. Add 2 teaspoons fine salt and enough cold water to cover the potatoes by 2 inches. Bring to a boil over high heat. Cook until the largest potatoes are tender (they will yield easily when pierced with a fork and break apart), about 12 minutes. Drain in a colander set in a sink while you prepare the greens. Set the saucepan aside; you will use it again. 

2. Prepare the greens. Melt 2 tablespoons of unsalted butter in a medium skillet over medium, heat. Add the kale (or other seasonal greens), white parts of the scallions, and the bay leaf and cook, stirring occasionally until the kale is tender, about 5 minutes. 

3. Add the milk. Add the milk and dry mustard. Once the milk simmers, reduce the heat to low and keep warm. 

4. Finish the dish. Return the drained potatoes to the reserved saucepan. Add the remaining 4 tablespoons of unsalted butter and the green parts of the scallions. Mash with a potato masher until nearly smooth. Add the kale-milk mixture to the saucepan, discarding the bay leaf. Stir to combine. The mixture may initially appear too liquidy, but it will thicken as the potato starch absorbs the mosture. Season with salt and freshly ground pepper to taste and serve. 

*     *     *

This challenge was a success, especially given that I ate the Colcannon despite my aversion to kale. The Irish stew was also delicious and, although I was a little worried about the size of the lamb chunks and other chunks, they cooked nicely. (Tip: maybe cook stuff a little longer, maybe 15 minutes more.) There is so much more that I could write about, both with respect to Irish cuisine and its reflection in art and literature. There is also so much more I need to make, whether it is Mussels and Cream from the south of the Island or Greencastle Chowder from the north of the Island. There will definitely be additional posts about Ireland and its cuisine. Until then ...

PEACE.

Around the World in 80 Dishes: Yemen

 "Don't worry about Yemen. Yemen started in peace, and it will end its revolution in peace, and it will start its new civil state in peace."

-- Tawakkol Karmon, Nobel Peace Laureate (2011)

The journalist, politician and human rights activist -- Tawakkol Karmon -- spoke those words fifteen years ago when she accepted the Nobel Peace Prize. She accepted the award in the midst of the Arab Spring, when masses rose up against dictatorial regimes across North Africa and the Middle East. One of those revolutions took place in Yemen. That revolution brought down then-President Ali Abullah Saleh, a military officer who served in that role since 1990. 

Yet, over the course of the following fifteen years, peace has proved elusive in Yemen. The country has become a battleground between different forces, political and religious, internal and external. Those battles have inflicted severe harm upon the over 40.6 million residents spread out from the Red Sea across the southern Arabian peninsula to the borders of neighboring Oman. Yet, at least in the West, much of that harm goes untold, as the media focuses more upon the offensives of the political and religious actors. We hear more about missiles being fired from Yemen or ships being seized in the Red Sea than we hear about the millions of Yemenis who face starvation or the lack of essential infrastructure for much of the population. The result is a damning story that talks more about violence and less about the people. 

"The People are Not the Same as Their Government."

One really has to dig deep to get past the narrative that has been built by the media over the years to learn more about the Yemeni people. I have never been to Yemen, although I have always read with fascination and viewed with wonder about the country, its residents and their achievements. For example, there is amazing mud brick architecture, such as the 16th century walled city of Shibham. The city has densely packed, mudbrick buildings that are several stories tall, which has led to the city being  often referred to as the "Manhattan of the desert." And there is the Seiyun Palace in the eastern region of Hadramut, which stands as the largest mud brick structure in the world.  

Another great resource (surprisingly enough) is YouTube, where one could watch videos posted by people who have been brave enough to travel to war-torn and troubled places. Many of those travelers go out of their way to learn about the people themselves. And, as traveler and storyteller Drew Binsky has noted, the Yemeni people are not the same as their government. His video can be watched here: 

I strongly recommend Drew's videos generally, because of his efforts to talk with the people of a country to learn more about their culture and cuisine. In his video about Yemen, Drew is honest about the difficulties Yemenis face, but he is equally honest about the Yemeni themselves. As Drew says in his video, "the people are not the same as their government." Yemeni's hospitality is warm, curious and genuine. Yemenis are quick to welcome people in, share food, and talk about themselves, their cuisine and their culture. 

"Yemeni cuisine is ... a cultural narrative woven into every dish."

Yemeni cuisine differs from the cuisine of Arabic cultures. The differences arise in part from Yemen's relative isolation from the broader Arabic world. The country lies at the southwestern end of the Arabic Peninsula. The Rub al Khali -- the "Empty Quarter" -- limits land routes to Yemen, leaving only those that trace along the coastline of the peninsula. Yet, Yemen has nearly 2,000 miles of coastline, as well we major ports like Aden, Hodeidah, Mukallah and Nishtun. Yemen's ports played an important role in the maritime history of the spice trade, welcoming foods and ingredients from Persia, India and as far away as Indonesia. 

Over time, these foods and ingredients, along with culinary practices, became interwoven with the indigenous ways of cooking. They helped to create a cuisine that sets itself apart from other Arabic cuisines. There is a diversity that, for example, blends Persian cooking methods and indigenous cooking ingredients, Turkish ingredients with local fish, and much more. It is a cuisine that focuses on slow cooking methods, with many herbs and spices (cardamom, caraway, cumin, fenugreek, saffron, and turmeric, just to name a few), and, of course, chiles. The dishes are often served communally, shared among family and friends. Once again, a practice reflective of Yemeni culture and hospitality. 

"Before I had everything to eat. Now, it's one bite."

The rich culinary history cannot be viewed in isolation from the present situation in Yemen. The toll of decades of war, both fueled internally and externally (by Saudi Arabia and the UAE), have created a situation where mass starvation has the people in its grips. In the good times, Yemen imported a substantial amount of its food (sometimes up to 90% of it); war makes such imports problematic. It also makes the delivery of food aid and other humanitarian aid very difficult. As a result, mass starvation threatens large numbers of Yemenis. The United Nations estimated that, as of June 2025, nearly 5 million Yemenis faced food insecurity, with nearly 1.5 million of those Yemenis facing emergency food security. To put it in context, that would be the same as the entire population of Dallas, Texas or San Diego, California facing emergency food insecurity. And those are just the numbers from the southern regions of Yemen. 

There are numerous reasons for food insecurity in Yemen. That discussion is best left to another post or perhaps another blog. (There is a lot of reporting about food insecurity in Yemen out there). The point here is that such insecurity is projected only going to get worse, as the violence -- but not humanitarian assistance -- continues. The U.S. Agency for International Development provided substantial assistance (as much as $1 billion in Fiscal Years 2019 and 2020) that helped to provide food, medical care, safe drinking water and more to Yemenis. With the Trump administration's closure of USAID, the ripple effects are felt across Yemen, such as, by way of example, the closure of malnutrition support services for Yemeni children, as well as pregnant and breastfeeding mothers. 

MAIN COURSE

Given this rich culinary history, and the ongoing food insecurity issues, this particular occasion is a challenge for me in more ways than one. On the one hand, there are a wide array of main dishes that could be the subject of this challenge. For example, there is mandi, which is considered Yemen's national dish. It consists of lamb or chicken, marinated in spices, and cooked in a tandoor. There is also maraq, which is a soup made with lamb, that often serves as a first dish but can be used to make salta, a stew that is also considered a national dish. On the other hand, there is the knowledge that millions of Yemenis are struggling to find that "one bite."

Lamb shanks before the marinade.

In the end, I decided to make Lamb Haneeth. It is a dish that originated in the Hadhraaut region, which is the area that Drew Binsky traveled when he was in Yemen. However, Lamb Haneeth is more than just a regional dish; it has deep roots in Yemeni culture and cuisine. Indeed, this dish has been described as "an expression of familial bonds, cultural continuity and the preservation of a culinary legacy that transcends time and borders." The word haneeth hints at that legacy, as it refers to slow-cooked meat, which is a cornerstone of Yemeni cuisine.

The dish is also served in a manner that is truly reflective of Yemeni culture. Lamb Haneeth is served "family style" or "communal style," on a large platter with rice to be shared by guests and family members. Such a dish makes the perfect challenge for me to prepare. 

LAMB HANEETH

Recipe from Every Little Crumb

Serves 4

Ingredients:

• 1 bunch scallions
• 1 bunch chives
• 3 peeled garlic cloves
• 1 tablespoon cumin powder
• 1 tablespoon turmeric powder
• 1 tablespoon salt
• 1/2 tablespoon black pepper powder
• 3 cloves
• 4 whole cardamom pods
• 3 bay leaves
• 1/3 cup olive oil
• 1.5 tablespoons butter
• 2 dried lemons (optional)
• 4 lamb shanks or lamb pieces with bone (about 1.5 pounds)

Directions:

1. Prepare the marinade. Combine all the ingredients from the green onions through to the butter (everything but the dried lemon and the lamb) in a food processor or blender and process until well blended and has turned into a thick paste consistency. If you need to, add a splash of water if the sauce is so thick that it won't combine well. 

2. Marinate the lamb. Pour the green sauce over the lamb and toss to coat thoroughly, then cover tightly by placing a sheet of parchment paper on top of the lamb, then sealing with foil and marinade for as much time as you have, anywhere from four hours to overnight. 

3. Roast the lamb. Preheat the oven to 465 degrees Fahrenheit. Remove the shanks from the wrapper Place the shanks, covered with foil, on a foil covered pan in the oven for 1 hour. After 1 hour, reduce the temperature to 350 degrees Fahrenheit and cook for another 2 hours. Halfway through, toss the lamb, flipping the pieces over. When 30 minutes of cooking time remain, uncover the dish so the outside of the lamb crisps up a little.

4. Finish the dish. Serve with rice, preferably topped with toasted nuts and garnished with chopped cilantro.  

CONDIMENT

Shatta is a spicy hot sauce that often accompanies dishes in Yemen. It is not unique to Yemen, and, its culinary history can actually be traced to the Palestinian cuisine. The popularity of the hot sauce enabled it to transcend Palestine to reach tables in Lebanon, Syria, Jordan, Saudi Arabia and, of course, Yemen.

This condiment is typically prepared with long red chiles or jalapeno chiles. I did not have access to red chiles, so I went with jalapenos. The end result is not a fiery red hot sauce, but a deceptively hot green sauce (as I left as many of the seeds in as possible.)

SHATTA

Recipe from My Goodness Kitchen

Ingredients:

• 250 grams (1/2 pound) long red or jalapeno chiles
• 1 tablespoon salt, non-iodized
• 3 tablespoons apple cider vinegar
• 1 teaspoon lemon juice
• 3 tablespoons olive oil

Directions:

1. Prepare the pepper mixture. Slice the chiles into coin-wide rounds. Combine the sliced chiles with the salt and stir well. Transfer the salted chiles to the jar and pop the lid on. Place the jar in a cool, shady place for 3 days or transfer to the fridge for up to 7 days.

2. Finish the hot sauce. Drain the chiles through a colander or sieve and transfer them to a food process or mortar and pestle. Add the vinegar and lemon juice and process - or pound in the pestle - until you are happy with the texture. Transfer the chile paste back to its jar and pour in enough olive oil to cover it. Store in the fridge for up to six months. 

*     *     *

In the end, the Lamb Haneeth was delicious and, when served with the shatta, it seemed to be truly reflective of Yemeni culture and cuisine. A land where it is hot (over half of Yemen is desert), but, like the people, warm and welcoming to those who are brave enough to make the trip there. This challenge was important to me, because it is important to highlight what does not get disseminated by the global media, and to put the focus where it belongs ... the Yemeni people. 

PEACE.

Chinese Grocery Roast Pork

The Mississippi delta has been described as a "haunted landscape," a beautiful backdrop of alluvial plains and coastal wetlands, marred by the brutal legacies of slavery and segregation. The history has been recorded in both the black and white of history books, but also in the colorful, yet melancholy, notes of delta blues musicians such as Robert Johnson, Charlie Patton and Son House. These musicians not only recorded the daily oppression, poverty and strugle of African Americans lives, but they also documented the resilience and strength of both the people and their communities. 

Yet, there are chapters of the delta's history that until, relatively recently, went largely untold. One such chapter revolves around the Chinese immigrants who settled in the Mississippi delta in the aftermath of the Civil War. These immigrants left their homes (primarily in the Guangdong and Canton provinces) in search of the Gam Sahn ("golden mountain"), akin to what we would call the "American dream." These Chinese immigrants ended up on the same cotton plantations previously worked by African-American slaves. They performed the same back-breaking work. The only difference was that the white owners had to pay the Chinese immigrants for their labor. But, the pay was not enough to justify the hard work, let alone support a family either in the United States or back home in China.  

Consequently, many Chinese laborers left the cotton fields, looking for work elsewhere. They made their way to nearby cities, where they established themselves in the community by opening grocery stores. The first such stores began to appear in the 1870s. The work continued to be hard, with early mornings and late nights, but these Chinese-Americans took control of their economic lives. They also relied upon hui, their relatives, to open additional grocery stores. Soon, Chinese-owned grocery stores proliferated across the Mississippi Delta. In the city of Greenville, Mississippi -- an important transit point for transportation between New Orleans, Louisiana and points north -- had 40,000 residents and 50 Chinese-owned grocery stores.  

One of the first Chinese-owned grocery stores in Greenville, MS, at the corner of Washington
Avenue and Walnut Street, photo taken  in 1939 by Farm Security Admin. photographer
Marion Post Wolcott, available at the Library of Congress (Source: KPBS)

The successful exertion by Chinese-Americans of their economic independence had its limits in the racially structured, white supremacist society. The Chinese were not "White" or "Colored," falling into a third category. The Chinese-Americans did not suffer the extreme violence suffered by African-Americans, but they nevertheless suffered from discrimination and segregation. It was in this space that the Delta Chinese soon found that they too had limited opportunities. the only employment available to them involved owning or working in these grocery stores. 

Chinese-Americans navigated within this space. And they did so in a very historically significant way. The Chinese-American owned grocery stores served as critical lifelines for the most oppressed people in the Mississippi delta: the African-American community. The same white supremacist racial and economic order that confined the Chinese to owning and/or working in grocery stores made it difficult, if not impossible for African-Americans to go to white-owned grocery stores.  

Chinese store owners purchased goods from white-owned wholesalers. They then stocked the shelves with foodstuffs (like flour, sugar, canned goods), clothing, farms tools, and much more. However, these grocery stores provided more than a place for African-Americans to purchase what they needed. The stores provided a social environment where African Americans were respected: they could walk through the front door of a store (rather than through the back door) and would be treated with civility. The Chinese-American grocery store owners would offer lower prices and were the only ones to extend credit to African-American sharecroppers, who were paid only once or twice per year.  The two communities -- Chinese and African-American -- worked together in solidarity as they struggled to survive the racist economy, government and society that operated violently along the Mississippi River and across the delta.

(As an aside, immigrant communities in other cities -- like the Italians in Birmingham, Alabama and New Orleans, Louisiana -- also operated grocery stores that served the African-American community.)

Picture exhibited in 2023 at the Mississippi Delta Chinese Heritage Museum,
located at the Delta State University in Cleveland, Mississippi

The grocery stores were not only the business of the Chinese-American communities, they were also their homes. Because of the racist Chinese Exclusion Act, Chinese-Americans could not own land. They usually lived in the back of their stores or in adjacent structures. Many of the memories of Chinese-American children revolve around food, which also served as the focal point of gatherings among their community.

After learning about the Chinese-American community in the Mississippi delta, as well as their relationship with their African-American neighbors, I wanted to prepare a dish in recognitionof and to honor that history. I found a recipe for Chinese Grocery Roast Pork. This recipe was perfect: it took a traditional Chinese recipe -- Char Siu, which is usually prepared with pork belly -- but used a cut of pork that is synonymous with the iconic southern barbecue: the pork butt.

CHINESE GROCERY ROAST PORK (MISSISSIPPI STYLE CHAR SIU)

Recipe adapted from James Beard Organization 

Serves 6

Ingredients:

• 1 tablespoon vegetable oil
• 4 green onions, white and green parts, chopped
• 2 garlic cloves, minced
• 1 teaspoon grated peeled fresh ginger
• 1 cup dark soy sauce
• 1/2 cup dry sherry
• 1/2 cup rice vinegar (preferably red)
• 1 tablespoon honey
• 2 tablespoons dark brown sugar
• 1 tablespoon hoisin sauce
• 1 star anise
• 2-inch piece cinnamon stick
• 1/4 teaspoon five spice powder
• 1 3-pound shoulder of pork (Boston butt)

Directions:

1.  Prepare the sauce. Heat the oven to 325 degrees Fahrenheit. In a large Dutch oven or roasting pan, heat the oil over medium heat. Add the onions, garlic and ginger and cook for 1 minute. Add the soy sauce, sherry, vinegar, honey, brown sugar, hoisin sauce, anise, cinnamon and five-spice powder. Simmer for 1 minute. Add 1 cup of water and bring to a boil. Reduce the heat under the pan so that the mixture simmers. 

2. Roast the pork. Loosen the skin from the meat in several places, but do not remove it. Place the meat in the liquid, turning several times to coat it with the sauce. Transfer the pot to the oven. Cook for 30 minutes undisturbed, then baste with the cooking liquid and continue to baste every 20 minutes until the internal temperature of the meat is between 170 and 180 degrees Fahrenheit, about 4 to 4 1/2 hours. 

3. Finish the dish.  Remove the pork to a cutting board or serving platter and let rest for 10 minutes. Slice thinly and pour the pan juices over the meat, removing the star anise and cinnamon. 

*     *     *

Postscript: To learn more about the experience of Chinese-Americans in the Mississippi Delta, I recommend watching The Untold Story of America's Southern Chinese. Part 2 of the series focuses upon the Chinese in the Mississippi Delta and their history in the region. 

I also recommend the movie, Far East Deep South. Written and directed by Larissa, Lam, the movie follows the story of the Chiu family as they learn more about their family's history and roots in the Mississippi delta. It is availalbe on Tubi. I watrched the movie. Not only is it very informative, it was truly moving to watch and learn alongside the family. 

 PEACE.

Quick-Pickled Radish Threads (Son Labu)

One of my favorite cookbooks is Beyond the Great Wall, a book written by Jeffrey Alford and Naomi Duguid. Both Alford and Duguid explore Chinese cuisine, but not the typical cuisine that most people know and eat. Instead, they explore the cuisines of the many minorities who live throughout China.  One of those minorities is the Tibetans, whose cuisine I too have expllored from time to time.  

Alford and Duguid provide several Tibetan recipes in their cookbook. However, this particular recipe -- Tenzin's Quick-Pickled Radish Threads -- caught my attention. It may have been the reference to Tenzin, as I was watching The Legend of Korra at the time. (The show has a character named Tenzin.) It may have also been the pickled radish threads. 

Radishes -- or labu as they are referred to in Tibetan -- are grown on the Tibetan plateau. Tibetan cooks use radishes in a variety of dishes, such as stews like Labsa and soups like Thukpa. 

But the root vegetable has a very special place on the Tibetan table, as a condiment. It's known as Son Labu or Son Labhu. The Tibetans use large, long white radishes, which resemble the daikon radish. Typically, the radish is thinly sliced, combined with other ingredients (which, as with many recipes, depends upon the cook), and then submerged in rice wine vinegar for the pickle.  

The picked radish recipe found in Beyond the Great Wall differs in that it calls for grating the radish, rather than slicing it. The recipe also caught my attention for another reason: namely, the use of Sichuan peppercorns. I have used this ingredient in the past, such as to make Togarashi, Jioma Jipian, and Qiatou Yi Nen.  The numbing properties of the peppercorns adds an unusual experience with dishes, which is something that I like when I am cooking and eating. The recipe calls not only for the use of Sichuan peppercorns, but also onions, scallions, garlic and ginger, all of which provide additional flavors to the pickled radish threads. 

Son Labu is an interplay between spicy, sour and salty. As with radishes generally, this condiment can be eaten by itself as a little snack or added to dishes, like a cold noodle soup or a stir fry beef. 

Finally, this particular quick-picked radish thread recipe comes with a story from Alford and Duguid about a Tibetan named Tenzin, who prepared this recipe for the authors. For that story, you will need to buy the book. 

QUICK PICKLED RADISH THREADS (SON LABU)

Recipe from James Alford and Naomi Daguid, Beyond the Great Wall at pg. 25

Ingredients:

• 1 pound daikon radish, peeled and coarsely grated or thinly sliced
• 2 medium scallions
• 1/2 small onion, cut into thin slices
• 2 tablespoons minced ginger
• 2 tablespoons kosher salt
• 1 to 2 tablespoons minced garlic (optional)
• 1 teaspoon dry roasted Sichuan peppercorns, ground (optional)
• About 3 cups rice vinegar

Directions:

1. Prepare the radish. Place the radish, scallions, onions and ginger in a large bowl and toss to mix them well. Stuff half of the mixture in a sterilized 4 quart jar and add 1 tablespoon of the salt and garlic and/or Sichuan peppercorn if you wish. Add the remaining radish mixture and the second tablespoon of salt and pour on the vinegar, which should cover the mixture completely. Seal and shake the jar to distribute the vinegar well. 

2. Store the jar. Place in a sunny spot by the window for 2 to 4 days, giving the jar a shake occasionally to help blend the flavors. It is now ready to use. The pickle will keep indefinitely if well sealed and refrigerated.

3. Finish the dish. To serve, use a clean spoon or fork or chopsticks to lift out a clump of radish strands and place them in a condiment bowl. 

PEACE.

Fina'Denne

Sangan i guaguan (Speak what is valuable)

-- Chamorran proverb

The Chamorro people have inhabited what are now known as the Marianas islands for thousands of years. Those islands are currently divided politically between Guam and the Northern Mariana Islands, both of which are part of the United States. Yet, most of those who live in the continental United States probably have never heard of the Chamorro, let alone know of their history, their culture, and their perspectives. 

I have known about the Chamorro people, although I have to admit that, until recently, I knew very little about them other than where they lived. It was my search for hot sauces to make that opened a door into learning more about the Chamorro people. And, this post serves as an opportunity for me to speak what is valuable.

The Chamorro people are believed to have come to the Mariana Islands from what is now known as the Philippines or Indonesia. At their height, there was believed to have been anywhere from 50,000 to 100,000 Chamorro living on the islands ... until Spanish colonialism arrived. Disease and violence reduced the numbers of Chamorro to as little as 1,000, who were forcibly relocated to Guam. After the Spanish, others ruled over the islands, including the Germans, Japanese and ultimately, the Americans, who have controlled Guam since 1899 (as a result of the Treaty of Paris) and the Northern Mariana Islands since the end of World War II. Today, there are over 160,000 people who identify as Chamorro. 

As one would expect a history of colonization would leave imprints upon modern day Chamorro culture and cuisine. Those prints reflect influences from Spanish, Filipino, Japanese and American cultures. Yet, there remains something uniquely Chamorro - inafa'maolek or "doing good for each other." This concept reflects six traditional values: (1) respectu, respect for the elderly and other significant individuals within the family and community; (2) manginge, an expression of respect for elders or person so authority; (3) mamahlao, to be shamefaced, embarassed or ashamed; (4) chenchule, to give or donate without relationship to any event; (5) che'lu, relationships with siblings; and (6) patgon, valuing children and acknowledging that raising them is everyone's responsibility. Taken together, these values recognize the interdependence and respect of every part of society, from young and old. Values like these build communities, developing and reinforcing the bonds between one another. 

Yet, there is also a less positive aspect: where one does not contribute according to their means or ability, then they should expect resistance to that person. Take, for instance, the United States' occupation and control of much of where the Chamorro live, namely those Marianas islands. Inafa'maolek provides the conceptual framework through which resistance to the U.S. presence in Guam. When the Chamorro believed that the U.S. was not fulfilling its duties and responsibilities to their community, then political resistance, such as in the 1970s with respect to the U.S. presence in Guam and elsewhere, became the means by which the Chamorro could seek to restore the balance within the community.  

Source: Paleric

These are principles that have helped the Chamorro overcome collective challenges, and they can serve as valuable lessons for others. An important starting point for further exploration into Chamorro cuisine and culture. 

As part of this journey, I prepared Fina'Denne, which is a very spicy condiment that is a staple of Chamorro cuisine. It reflects foreign influences, with the use of soy sauce and chiles. (Indeed, Fina'Denne translates to "made with chile pepper"). Yet, this dish predates the Spanish. The earliest versions were simple preparations using salt and pepper. The Spanish introduced vinegar, which the Japanese later supplanted with soy sauce. Other ingredients, such as the Thai bird-eye chiles (or "boonie peppers"), were added later to create the condiment that is known today. 

Once prepared, it is usually drizzled over meat or rice. Fina'Denne can be prepared with more soy sauce than lemon juice for red meat, chicken or pork dishes. Alternatively, one can use more lemon juice than soy sauce to prepare a Fina'Denne that could work well with fish or seafood. This particular recipe uses an even split between soy sauce and lemon juice. That seemed like an appropriate start for the first time preparing this sauce. 

FINA'DENNE

Recipe adapted from Dad with a Spoon and Annie's Chamorro Kitchen

Ingredients:

• 1/2 cup lemon juice or white vinegar
• 1/2 cup soy sauce
• 1/2 cup scallions (green onions), thinly sliced
• 3 Thai chiles (or 2 serrano chiles), seeded and thinly sliced
• 2 fresno chiles (or 1 jalapeno chile), seeded and thinly sliced
• Cherry tomatoes, sliced or diced

Directions:

Combine the ingredients in a bowl and stir well. Rest in a refrigerator for up to three days for best results.

PEACE.

Jiaoma Jipian (Chicken in Sichuan Peppercorn and Scallion Sauce)

Although I have been cooking for years, I find that I still have a lot to learn. This observation rings especially true as I explore the cuisines of different cultures around the world. My explorations take me back to one of my favorite regional cuisines, at least in China. That cuisine can be found in the Sichuan province. The cuisine has a special place for me because it caters to my love of spicy food. Yet, the spice does not always come from the use of hot chiles, such as the Tien Tsin. In the Sichuan province, "spice" does not always equate to "heat."

There is a different kind of "spice," namely numbness, which comes from the Sichuan peppercorn. That is not actually a pepper; instead, it is the berry from the prickly ash tree. I previously explored this ingredient when I made Qiatou Ni Yen, which is a hot chicken dish from Sichuan province. The recipe came from Fuschia Dunlop's The Food of Sichuan. Dunlop's book provides a fascinating look at the region's cuisine, and, I have quite a few recipes that I have wanted to make from the book. 

This recipe represents a return to that book and the cuisine, but with a twist. I chose to prepare Jiaoma Jipian. The word, jiaoma, refers to the Sichuan peppercorn; and, this dish features that ingredient in the sauce. The sauce combines a modest amount of the peppercorns with a lot of scallion greens and some salt. These ingredients are then combined with a mixture of sesame oil, soy sauce and cold chicken broth or stock. 

Once the sauce is prepared, it is poured over some pre-cooked chicken that has been cut into bite-sized pieces. The recipes typically leave it to the cook as to how to prepare the chicken. However, I decided to poach the chicken because I could use the liquid in the preparation of the sauce. So, I used some bone-in chicken thighs, as both the bone and the skin would help to flavor the broth as the chicken cooked.  

This recipe represents a departure from what I generally make. As I think about it, I usually make hot dishes, whether meat or vegetable, appetizer or main course. It is relatively rare for me to prepare a cold dish. However, this dish was very easy to prepare. A simple poaching of the chicken (which Fuschia Dunlop provides instructions for in her book) and an equally simple combination of the sauce ingredients. 

In the end, this dish is very delicious. The only change that I might make is to add some more Sichuan peppercorns because I did not get as much of the numbing effect as I expected. It works just like chiles: the amount can be adjusted if you want more of the heat (or numbing feeling) or reduced if you want less of that effect. Something to try the next time that I prepare this dish. 

JIOMA JIPIAN

(Chicken in Sichuan Pepper and Scallion Sauce)

Recipe from Fuschia Dunlop, The Food of Sichuan, page 71

Serves 4

Ingredients:

• 14 ounces cold poached chicken meat, off the bone
• 1/2 teaspoon whole Sichuan pepper
• 1 3/4 ounces scallion greens
• 1 teaspoon light soy sauce
• 2 Teaspoons sesame oil
• 7-8 tablespoons cold chicken stock
• Salt

Directions:

1.  Prepare the chicken. Cut the chicken into bite-size slices. Place in a serving dish.

2. Prepare the sauce. Cover the Sichuan pepper with a little warm water and let soak for about 20 minutes. Wash the scallion greens thoroughly, shake dry, and then slice thinly. Place on a chopping board with the drained Sichuan peppercorns and a pinch of salt, then use a sharp knife or mezzaluna to chop them together extremely finely. 

3. Finish the sauce. Transfer the chopped ingredients to a small bowl, then add the soy sauce, if using, along with the sesame oil and 7 tablespoons of stock and mix well. If you are not using soy sauce, add an extra tablespoon of stock and season with salt to taste. 

4. Finish the dish. Pour the sauce over the chicken. Mix well before eating. 

PEACE.