It's history is lost to time. That happens sometimes when a recipe has been around for so long, that people forget where it came from. Take, for instance, salmorigio (which comes from the Sicilian word, salmurigghiu, a lemony sauce made with parsley, oregano, and olive oil that has been used as a marinade or served alongside dishes for centuries in kitchens and restaurants across Calabria and Sicily. (Although one could indirectly date the sauce back to at least the 9th century C.E., when Arabs brought lemon trees to Sicily during their colonization of the island.)
When I first came across a recipe for salmorigio, my mind immediately associated it with the chimichurri sauces of Argentina. Fresh green herbs, combined with garlic, and then blitzed or mixed with olive oil and, in the case of salmoriglio, a little bit of water.
As I would come to learn, salmorigio is separate and distinct from chimichurri sauce. For one thing, the prominent taste element in salmorigio is lemon, which is infused two-ways into the sauce: first, through the addition of lemon juice; and, second, through the use of lemon zest. The result is a sauce that features the citrus first and foremost, unlike a chimichurri, in which much more garlic is used to create sauce. The difference is notable: salmoriglio is a thinner, smoother sauce that has a lighter, fresher flavor.
That texture and flavor may explain why Calabrians and Sicilians use salmoriglio as a sauce, dressing or marinade with chicken and seafood. I, on the other hand, decided to use it with beef. I came across a recipe for Carne Arustuta, which is a Sicilian grilled steak recipe. The recipe calls for marinading the beef with, among other things, lemon juice and lemon zest. I thought that those ingredients, which are shared by both salmoriglio and carne arustuta, could be what ties the two recipes together. And, it did. In this sense, the salmoriglio worked like a chimichurri, perfectly complementing the grilled meat.
1 cup packed fresh oregano leaves (or bee balm leaves)
1 large clove garlic
1/2 cup light olive oil
1/2 cup extra virgin olive oil
1/4 cup water
2 tablespoons fresh lemon juice
Zest from one large lemon
Kosher salt and pepper
Directions:
1. Prepare the oil and herbs. Mix the two oils together. Bring a quart of salted water to a boil. Add the parsley and cook for 5 seconds. Remove the parsley and refresh in cold water. Squeeze the parsley dry and reserve.
2. Prepare the sauce. Add the garlic, lemon juice, water, oregano, and parsley to a blender. Begin pureeing the mixture, drizzling the oils until the sauce is smooth and emulsified. Double check the seasoning for salt and pepper and then transfer the finished sauce to a container. Stir in the lemon zest and refrigerate.
"Don't worry about Yemen. Yemen started in peace, and it will end its revolution in peace, and it will start its new civil state in peace."
-- Tawakkol Karmon, Nobel Peace Laureate (2011)
The journalist, politician and human rights activist -- Tawakkol Karmon -- spoke those words fifteen years ago when she accepted the Nobel Peace Prize. She accepted the award in the midst of the Arab Spring, when masses rose up against dictatorial regimes across North Africa and the Middle East. One of those revolutions took place in Yemen. That revolution brought down then-President Ali Abullah Saleh, a military officer who served in that role since 1990.
Yet, over the course of the following fifteen years, peace has proved elusive in Yemen. The country has become a battleground between different forces, political and religious, internal and external. Those battles have inflicted severe harm upon the over 40.6 million residents spread out from the Red Sea across the southern Arabian peninsula to the borders of neighboring Oman. Yet, at least in the West, much of that harm goes untold, as the media focuses more upon the offensives of the political and religious actors. We hear more about missiles being fired from Yemen or ships being seized in the Red Sea than we hear about the millions of Yemenis who face starvation or the lack of essential infrastructure for much of the population. The result is a damning story that talks more about violence and less about the people.
"The People are Not the Same as Their Government."
One really has to dig deep to get past the narrative that has been built by the media over the years to learn more about the Yemeni people. I have never been to Yemen, although I have always read with fascination and viewed with wonder about the country, its residents and their achievements. For example, there is amazing mud brick architecture, such as the 16th century walled city of Shibham. The city has densely packed, mudbrick buildings that are several stories tall, which has led to the city being often referred to as the "Manhattan of the desert." And there is the Seiyun Palace in the eastern region of Hadramut, which stands as the largest mud brick structure in the world.
Another great resource (surprisingly enough) is YouTube, where one could watch videos posted by people who have been brave enough to travel to war-torn and troubled places. Many of those travelers go out of their way to learn about the people themselves. And, as traveler and storyteller Drew Binsky has noted, the Yemeni people are not the same as their government. His video can be watched here:
I strongly recommend Drew's videos generally, because of his efforts to talk with the people of a country to learn more about their culture and cuisine. In his video about Yemen, Drew is honest about the difficulties Yemenis face, but he is equally honest about the Yemeni themselves. As Drew says in his video, "the people are not the same as their government." Yemeni's hospitality is warm, curious and genuine. Yemenis are quick to welcome people in, share food, and talk about themselves, their cuisine and their culture.
Yemeni cuisine differs from the cuisine of Arabic cultures. The differences arise in part from Yemen's relative isolation from the broader Arabic world. The country lies at the southwestern end of the Arabic Peninsula. The Rub al Khali -- the "Empty Quarter" -- limits land routes to Yemen, leaving only those that trace along the coastline of the peninsula. Yet, Yemen has nearly 2,000 miles of coastline, as well we major ports like Aden, Hodeidah, Mukallah and Nishtun. Yemen's ports played an important role in the maritime history of the spice trade, welcoming foods and ingredients from Persia, India and as far away as Indonesia.
Over time, these foods and ingredients, along with culinary practices, became interwoven with the indigenous ways of cooking. They helped to create a cuisine that sets itself apart from other Arabic cuisines. There is a diversity that, for example, blends Persian cooking methods and indigenous cooking ingredients, Turkish ingredients with local fish, and much more. It is a cuisine that focuses on slow cooking methods, with many herbs and spices (cardamom, caraway, cumin, fenugreek, saffron, and turmeric, just to name a few), and, of course, chiles. The dishes are often served communally, shared among family and friends. Once again, a practice reflective of Yemeni culture and hospitality.
The rich culinary history cannot be viewed in isolation from the present situation in Yemen. The toll of decades of war, both fueled internally and externally (by Saudi Arabia and the UAE), have created a situation where mass starvation has the people in its grips. In the good times, Yemen imported a substantial amount of its food (sometimes up to 90% of it); war makes such imports problematic. It also makes the delivery of food aid and other humanitarian aid very difficult. As a result, mass starvation threatens large numbers of Yemenis. The United Nations estimated that, as of June 2025, nearly 5 million Yemenis faced food insecurity, with nearly 1.5 million of those Yemenis facing emergency food security. To put it in context, that would be the same as the entire population of Dallas, Texas or San Diego, California facing emergency food insecurity. And those are just the numbers from the southern regions of Yemen.
There are numerous reasons for food insecurity in Yemen. That discussion is best left to another post or perhaps another blog. (There is a lot of reporting about food insecurity in Yemen out there). The point here is that such insecurity is projected only going to get worse, as the violence -- but not humanitarian assistance -- continues. The U.S. Agency for International Development provided substantial assistance (as much as $1 billion in Fiscal Years 2019 and 2020) that helped to provide food, medical care, safe drinking water and more to Yemenis. With the Trump administration's closure of USAID, the ripple effects are felt across Yemen, such as, by way of example, the closure of malnutrition support services for Yemeni children, as well as pregnant and breastfeeding mothers.
MAIN COURSE
Given this rich culinary history, and the ongoing food insecurity issues, this particular occasion is a challenge for me in more ways than one. On the one hand, there are a wide array of main dishes that could be the subject of this challenge. For example, there is mandi, which is considered Yemen's national dish. It consists of lamb or chicken, marinated in spices, and cooked in a tandoor. There is also maraq, which is a soup made with lamb, that often serves as a first dish but can be used to make salta, a stew that is also considered a national dish. On the other hand, there is the knowledge that millions of Yemenis are struggling to find that "one bite."
Lamb shanks before the marinade.
In the end, I decided to make Lamb Haneeth. It is a dish that originated in the Hadhraaut region, which is the area that Drew Binsky traveled when he was in Yemen. However, Lamb Haneeth is more than just a regional dish; it has deep roots in Yemeni culture and cuisine. Indeed, this dish has been described as "an expression of familial bonds, cultural continuity and the preservation of a culinary legacy that transcends time and borders." The word haneeth hints at that legacy, as it refers to slow-cooked meat, which is a cornerstone of Yemeni cuisine.
The dish is also served in a manner that is truly reflective of Yemeni culture. Lamb Haneeth is served "family style" or "communal style," on a large platter with rice to be shared by guests and family members. Such a dish makes the perfect challenge for me to prepare.
4 lamb shanks or lamb pieces with bone (about 1.5 pounds)
Directions:
1. Prepare the marinade. Combine all the ingredients from the green onions through to the butter (everything but the dried lemon and the lamb) in a food processor or blender and process until well blended and has turned into a thick paste consistency. If you need to, add a splash of water if the sauce is so thick that it won't combine well.
2. Marinate the lamb. Pour the green sauce over the lamb and toss to coat thoroughly, then cover tightly by placing a sheet of parchment paper on top of the lamb, then sealing with foil and marinade for as much time as you have, anywhere from four hours to overnight.
3. Roast the lamb. Preheat the oven to 465 degrees Fahrenheit. Remove the shanks from the wrapper Place the shanks, covered with foil, on a foil covered pan in the oven for 1 hour. After 1 hour, reduce the temperature to 350 degrees Fahrenheit and cook for another 2 hours. Halfway through, toss the lamb, flipping the pieces over. When 30 minutes of cooking time remain, uncover the dish so the outside of the lamb crisps up a little.
4. Finish the dish. Serve with rice, preferably topped with toasted nuts and garnished with chopped cilantro.
CONDIMENT
Shatta is a spicy hot sauce that often accompanies dishes in Yemen. It is not unique to Yemen, and, its culinary history can actually be traced to the Palestinian cuisine. The popularity of the hot sauce enabled it to transcend Palestine to reach tables in Lebanon, Syria, Jordan, Saudi Arabia and, of course, Yemen.
This condiment is typically prepared with long red chiles or jalapeno chiles. I did not have access to red chiles, so I went with jalapenos. The end result is not a fiery red hot sauce, but a deceptively hot green sauce (as I left as many of the seeds in as possible.)
1. Prepare the pepper mixture. Slice the chiles into coin-wide rounds. Combine the sliced chiles with the salt and stir well. Transfer the salted chiles to the jar and pop the lid on. Place the jar in a cool, shady place for 3 days or transfer to the fridge for up to 7 days.
2. Finish the hot sauce. Drain the chiles through a colander or sieve and transfer them to a food process or mortar and pestle. Add the vinegar and lemon juice and process - or pound in the pestle - until you are happy with the texture. Transfer the chile paste back to its jar and pour in enough olive oil to cover it. Store in the fridge for up to six months.
* * *
In the end, the Lamb Haneeth was delicious and, when served with the shatta, it seemed to be truly reflective of Yemeni culture and cuisine. A land where it is hot (over half of Yemen is desert), but, like the people, warm and welcoming to those who are brave enough to make the trip there. This challenge was important to me, because it is important to highlight what does not get disseminated by the global media, and to put the focus where it belongs ... the Yemeni people.
The Mississippi delta has been described as a "haunted landscape," a beautiful backdrop of alluvial plains and coastal wetlands, marred by the brutal legacies of slavery and segregation. The history has been recorded in both the black and white of history books, but also in the colorful, yet melancholy, notes of delta blues musicians such as Robert Johnson, Charlie Patton and Son House. These musicians not only recorded the daily oppression, poverty and strugle of African Americans lives, but they also documented the resilience and strength of both the people and their communities.
Yet, there are chapters of the delta's history that until, relatively recently, went largely untold. One such chapter revolves around the Chinese immigrants who settled in the Mississippi delta in the aftermath of the Civil War. These immigrants left their homes (primarily in the Guangdong and Canton provinces) in search of the Gam Sahn ("golden mountain"), akin to what we would call the "American dream." These Chinese immigrants ended up on the same cotton plantations previously worked by African-American slaves. They performed the same back-breaking work. The only difference was that the white owners had to pay the Chinese immigrants for their labor. But, the pay was not enough to justify the hard work, let alone support a family either in the United States or back home in China.
Consequently, many Chinese laborers left the cotton fields, looking for work elsewhere. They made their way to nearby cities, where they established themselves in the community by opening grocery stores. The first such stores began to appear in the 1870s. The work continued to be hard, with early mornings and late nights, but these Chinese-Americans took control of their economic lives. They also relied upon hui, their relatives, to open additional grocery stores. Soon, Chinese-owned grocery stores proliferated across the Mississippi Delta. In the city of Greenville, Mississippi -- an important transit point for transportation between New Orleans, Louisiana and points north -- had 40,000 residents and 50 Chinese-owned grocery stores.
One of the first Chinese-owned grocery stores in Greenville, MS, at the corner of Washington Avenue and Walnut Street, photo taken in 1939 by Farm Security Admin. photographer Marion Post Wolcott, available at the Library of Congress (Source: KPBS)
The successful exertion by Chinese-Americans of their economic independence had its limits in the racially structured, white supremacist society. The Chinese were not "White" or "Colored," falling into a third category. The Chinese-Americans did not suffer the extreme violence suffered by African-Americans, but they nevertheless suffered from discrimination and segregation. It was in this space that the Delta Chinese soon found that they too had limited opportunities. the only employment available to them involved owning or working in these grocery stores.
Chinese-Americans navigated within this space. And they did so in a very historically significant way. The Chinese-American owned grocery stores served as critical lifelines for the most oppressed people in the Mississippi delta: the African-American community. The same white supremacist racial and economic order that confined the Chinese to owning and/or working in grocery stores made it difficult, if not impossible for African-Americans to go to white-owned grocery stores.
Chinese store owners purchased goods from white-owned wholesalers. They then stocked the shelves with foodstuffs (like flour, sugar, canned goods), clothing, farms tools, and much more. However, these grocery stores provided more than a place for African-Americans to purchase what they needed. The stores provided a social environment where African Americans were respected: they could walk through the front door of a store (rather than through the back door) and would be treated with civility. The Chinese-American grocery store owners would offer lower prices and were the only ones to extend credit to African-American sharecroppers, who were paid only once or twice per year. The two communities -- Chinese and African-American -- worked together in solidarity as they struggled to survive the racist economy, government and society that operated violently along the Mississippi River and across the delta.
(As an aside, immigrant communities in other cities -- like the Italians in Birmingham, Alabama and New Orleans, Louisiana -- also operated grocery stores that served the African-American community.)
Picture exhibited in 2023 at the Mississippi Delta Chinese Heritage Museum, located at the Delta State University in Cleveland, Mississippi
The grocery stores were not only the business of the Chinese-American communities, they were also the homes. Because of the racist Chinese Exclusion Act, Chinese-Americans could not own land. They usually lived in the back of their stores or in adjacent structures. Many of the memories of Chinese-American children revolve around food, which also served as the focal point of gatherings among their community.
After learning about the Chinese-American community in the Mississippi delta, as well as their relationship with their African-American neighbors, I wanted to prepare a dish in recognitionof and to honor that history. I found a recipe for Chinese Grocery Roast Pork. This recipe was perfect: it took a traditional Chinese recipe -- Char Siu, which is usually prepared with pork belly -- but used a cut of pork that is synonymous with the iconic southern barbecue: the pork butt.
CHINESE GROCERY ROAST PORK (MISSISSIPPI STYLE CHAR SIU)
1. Prepare the sauce. Heat the oven to 325 degrees Fahrenheit. In a large Dutch oven or roasting pan, heat the oil over medium heat. Add the onions, garlic and ginger and cook for 1 minute. Add the soy sauce, sherry, vinegar, honey, brown sugar, hoisin sauce, anise, cinnamon and five-spice powder. Simmer for 1 minute. Add 1 cup of water and bring to a boil. Reduce the heat under the pan so that the mixture simmers.
2. Roast the pork. Loosen the skin from the meat in several places, but do not remove it. Place the meat in the liquid, turning several times to coat it with the sauce. Transfer the pot to the oven. Cook for 30 minutes undisturbed, then baste with the cooking liquid and continue to baste every 20 minutes until the internal temperature of the meat is between 170 and 180 degrees Fahrenheit, about 4 to 4 1/2 hours.
3. Finish the dish. Remove the pork to a cutting board or serving platter and let rest for 10 minutes. Slice thinly and pour the pan juices over the meat, removing the star anise and cinnamon.
* * *
Post Script: To learn more about the experience of Chinese-Americans in the Mississippi Delta, I recommend watching The Untold Story of America's Southern Chinese. Part 2 of the series focuses upon the Chinese in the Mississippi Delta and their history in the region.
I also recommend the movie, Far East Deep South. Written and directed by Larissa, Lam, the movie follows the story of the Chiu family as they learn more about their family's history and roots in the Mississippi delta. It is availalbe on Tubi. I watrched the movie. Not only is it very informative, it was truly moving to watch and learn alongside the family.
I have made a commitment to myself to improve what I eat. The task requires me to focus on the balance in my cooking, incorporating new ingredients, new cooking techniques and, most importantly, new cooking philosophies. All of this work will hopefully improve my diet and my health.
This effort has broadened my search for recipes, which is being documented as part of my culinary journey in The Mindfulness Foodways. The particular focus of this journey revolves around how food can be used as "medicine." This focus has led me to longstanding culinary teachings like Ayurveda and Yakuzen, but it has also led me to other unexpected places.
One such place is a website that has a mental health magazine, Awai Life. The website also has a wide range of recipes, each with an objective, such as improving sleep, regaining energy or eliminating loss of concentration. One recipe -- Turmeric Steamed Clams with Cabbage -- has the goal of relieving tension. Given the amount of stress and tension that I have in my work life, I thought it was a good idea to try this recipe.
This recipe also represents a particular challenge for me. I am not a big fan of cabbage, and that is due to the taste of the vegetable. Over the course of my life, I only ate cabbage I was served cole slaw. Perhaps it was the vinegar dressing (that is the type of cole slaw that I prefer) or the celery seeds. Both of which can mask the flavor of cabbage. Yet, this recipe puts cabbage along side the clams. The use of turmeric adds flavor, but it is more of an earthy flavor rather than a tart or bitter flavor. The combination of turmeric and cabbage is not the same as vinegar/celery seeds and cabbage.
Nevertheless, I made this dish and ate it, including the cabbage (although admittedly not all of it). This effort represented a first step forward to using cabbage, more specifically Napa cabbage, in my cooking. Time till tell how the journey will progress.
1. Prepare the clams. Wash the clams and place them in a tray. Add enough salt water to cover them (similar salt concentration to seawater, roughly 1 tablespoon of salt per 2 cups of water), cover with a dish towel, and leave in a cool dark place for 2-3 hours to remove the sand. Cut the coriander and coriander into bite-sized pieces.
2. Steam the cabbage. Place the cabbage in a heat-resistant container and place it in a steamer with the steam rising. Cover and steam for 5-6 minutes. Add the clams, along wtih the turmeric and white wine to a small pot, cover and steam for about 3 minutes. Remove the clams to a tray as they open, add butter to the broth and simmer for 1-2 minutes.
3. Finish the dish. Return the clams to the cabbage, pour the broth over them and top with the coriander.
"No, I do not weep at the world - I am too busy sharpening my oyster knife."
- Zora Neale Hurston, Dust Tracks on a Road
Oysters possess an amazing power: they can enable individuals and, indeed, entire communities, to overcome the economic, political, and social structures that are built to deprive and marginalize them. This power has been demonstrated, time and time again, throughout the history of the United States. But, perhaps, the one example that can best illustrate the uplifting potential of oysters involves a dish known as the New York City Oyster Pan Roast.
To truly understand the example, one must go in 1791. In that year, Thomas Downing was born on Chincoteague Island, Virginia, to two African-American parents. At that time and in that State, slavery reigned. And, Downings parents had been slaves. But, their slave master -- Captain John Downing, a wealthy landowner in Oak Hall -- converted to Methodism, which condemned slavery. Captain Downing freed all of his slaves, including Thomas Downing's parents. As freed slaves, his parents were able to buy a small tract of land, where they settled and where Thomas Downing was born in 1791.
While a part of the State of Virginia, Chincoteague Island provided somewhat of a refuge from the larger world. It was a landscape where Thomas Downing could learn to handle a boat amongst the barrier islands and fish the waters. Those waters were also teeming with oyster beds, providing Thomas with the opportunity to harvest oysters, developing a keen eye for which ones were the best.
The refuge of Chincoteague Island could not keep out history. As the War of 1812 commenced, Thomas Downing (then age 21) joined the Army and marched north to Philadelphia, Pennsylvania, where he was stationed. After the war ended, Downing stayed in Philadelphia, where he met his wife and started a family that included four sons and a daughter. Downing also got a job working in an oyster bar, and he eventually opened his own bar. During that time, Downing learned that many freed African-Americans went further north to New York City, where they worked on oyster vessels and in the oyster industry. Downing decided to take his family and follow that path.
Census records reveal that Downing made the move to New York City by 1819, where he was registered as an oysterman. But, he was his own oysterman. Downing rented a skiff and plied the waters in the New Jersey flats to harvest oysters, whether by dredging, plucking or tonging. As writer Cameron Oglesby once observed, "oystering was a profession that allowed Black men to act as their own bosses providing a new and liberating sense of self and economic independence from White industrial America." Downing was living proof of that statement at the time.
More importantly, even though Downing was living and working in the North, where slavery had been outlawed, he still had to endure discrimination and oppression from a white society that did not view him as an equal. Downing had a plan to overcome those obstacles: he would open an oyster bar, or oyster cellar, as they were known in New York City. But not just any oyster cellar.
Present day location of where Thomas Downing's Oyster House once stood. (Source: Robt. Wright)
At the time, oyster cellars in New York City had a certain ill repute. Many oyster cellars were rough places, found in basements that could be located with a red balloon flying outside the door. Thomas Downing chose 5 Broad Street in lower Manhattan for his business. That location was just a short walk to the centers of economic power, such as the Merchant Exchange, Wall Street, and the Customs House. While oysters were a food enjoyed by everyone, from the poor to the rich, Downing understood that the wealthy would pay a lot more for the same food. His oyster bar would focus on bringing in that wealthier clientele.
Thomas Downing opened his oyster cellar in 1825, which could be found in the basement of 5 Broad Street. He used the network of friends that he made while working as an oysterman to procure the oysters for his restaurant. He even used his skiff to go out onto the waters early in the morning to meet those friends and procure the best oysters before they even reached the shore, let alone the market. Downing also utilized print advertisements in newspapers to promote his restaurant, including an ad in the March, 30, 1938 edition of the New York Herald that read:
Oysters! - Oysters! - Oysters!
The above article may be had in their prime at Downing's. I take this method of informing my customers that I have a better stock of oysters on hand at present, than I have had this season. The lovers of the above article can (I feel assured) be fully satisfied by calling at my establishment. It is with pleasure that I say that I can give my customers a better Oyster at present, than I could at any time this eason. Strangers who have any doubts as regard to the superiority of the New York Oysters, have only to call and try, and be satisfied.
Thomas Downing, 5 Broad St.
N.B. I have a lot of Pickled Oysters on hand for importation.
Downing also used advertisements to draw in customers for other dishes he served, including "a turtle of rather a singular description." His hard work paid off: he built up a clientele of rich white people who spent a lot of money at his establishment. He was able to expand his restaurant, leasing 3 Broad Street and 7 Broad Street, creating a dining room with fine carpeting, chandeliers, mirrors and damask curtains. He was also able to utilize the steam generated underground to create a "vault" that allowed for oysters to remain fresh until they were ready to be prepared and served. His business only grew from there, with additional restaurants opening in other parts of the city, as well as a growing export business that sent oysters up and down the eastern coast, as well as overseas. By 1857, Thomas Downing had a net worth of $100,000, which would be the equivalent of $3,723,862 in today's dollars. Downing was the richest African American and indeed richer than most white Americans when slavery gripped half of the nation and exploited most African Americans.
I found a recipe for a Thomas Downing-inspired New York City Oyster Pan Roast, which was adapted from a recipe developed by Albert Lukas, the supervising chef at the Sweet Home Cafe, which is located in the Smithsonian National Museum for African American History and Culture.
The key to the recipe and, in fact, the entire dish is the sauce. The sauce is prepared with shallots, along with white wine, oyster liqueur (the liquid in the oysters when shucked), Worcestershire sauce, chili sauce, and hot sauce. The butter and heavy cream add thickness to the sauce, along with this relatively white color. The sauce serves as the base in which the oysters are "pan-roasted" only for a few minutes. The goal is to firm up the sides, making them plumper without overcooking them. The dish is completed by portioning the oysters in shallow bowls, ladling some of the sauce over them, and serving them with toasted, buttered bread, which can be used to mopping up the sauce.
3 dozen freshly shucked oysters, preferably from the bay
1 cup oyster liqueur
3 teaspoons chile sauce
1 tablespoon Worcestershire sauce
1 cup heavy cream
Generous 1/4 teaspoon Tabasco sauce
Directions:
1. Toast the baguette slices. Preheat the oven to 375 degrees Fahrenheit. Arrange the baguette slices flat on a baking sheet and brush the tops of each one using the tablespoon of melted butter. Bake on the middle rack for 12 to 16 minutes until golden brown. Remove from the oven and let cool.
2. Saute the shallots. Meanwhile, heat 1 tablespoon of the butter in a large saucepan over medium low heat. Stir in the shallot and cook for 5 to 8 minutes until tender, then add the wine. Increase the heat to medium and cook for 10 to 15 minutes or until the liquid is reduced by half. Stir in the oyster liquor and cook just long enough for the mixture to begin bubbling at the edges.
3. Continue cooking. Add the chile sauce, Worcestershire sauce and cream, stirring to blend well. Cook for two minutes, then reduce the heat to medium low; add the oysters and stir to coat. Cook for 2 minutes, being careful not to overcook them. Gently stir in the Tabasco sauce and the remaining tablespoon of butter with the saucepan until thoroughly incorporated. Remove from the heat.
4. Finish the dish. To serve, place 6 oysters into wide shallow bowls (6 bowls total) and then ladle the chile cream sauce over the oysters in each bowl. Garnish each with 2 baguette slices.
* * *
Post Script: While Thomas Downing found his independence, both self and economic, through serving oysters to white America, he never forgot the larger backdrop to his success. Downing offered his Broad Street restaurant as a stop on the Underground Railroad, where he hid fugitive slaves from the 1830s until the end of slavery in the 1860s. He also fought to restore the rights of African American men to vote, which had been effectively taken away when the State of New York passed a law requiring them to be residents for at least 3 years and own at least $250 worth of property. While that effort failed, Thomas Downing continued to be a staunch abolitionist and advocate for African-American rights.
Downing also continued to be a victim of the white supremacist system and society in this country. For example, in 1840, Downing refused to exit a white's only railroad car. The railroad agents forcibly removed Downing from the car, using considerable violence. According to court records from Downing's lawsuit against the agents, they "struck him under the ear, ..., beat and kicked him, broke his hat and forced him violently from the car." The jury, which was most likely comprised of all white people, found the agents "not guilty."
The lesson is that there are ways for marginalized and suppressed peoples to find their independence, but the only true way for them to achieve equality with the oppressors is to change a system built upon white supremacy. Since Downing's death in 1866, our country made advancements toward that change, but the problematic system remains intact; and, in recent months, the white supremacists are now reasserting themselves. Our path forward remains unwritten. We can still work toward a diverse, equitable and inclusive society, or the current system, which primarily benefits one group of people, will remain in place. Only time will tell....
A fried pork chop served on a buttered Portuguese roll. One of the most favorite foods of Anthony Bourdain, which is a point that he clearly made during his visit to Macau back in 2011. It is, as Anthony says, a "distinctly Macanese creation, which will live in history." That history is said to have begun at Tai Lei Loi Kei, which is known for having created the Pork Chop Bun and been the place to eat it for more than fifty years. Although I am unable to make my way down the non-descript alley in Taipa Village to sample the original, I can try to make an adequate substitute in my own kitchen.
To get a better understanding of what we are working with, it is best to start with the original. Tai Lei Loi Kei uses a "Brazilian pork chop," which they claim to be more tender and flavorful than other pork cuts. With some marinade and manual pounding, the end result is a pork chop that is, in their words, "flavor and tenderful." Once fried, the pork chop is placed on a marraqueta bun.
While the pork chop bun is definitely Macanese, its inspiration is unquestionably Portuguese. The island of Macau was a Portuguese colony from 1557 until 1999. Over 440 years of colonization left its mark on the island. That can be seen in the cuisine, which is perhaps one of the most cosmopolitan cuisines in the world. (I have previously posted on this subject when I prepared Galinha a Africana or African Chicken, a Macanese dish that pulls together influences from around the world.) It can also be seen in the Pork Chop Bun, which follows in the culinary footsteps of the Portuguese bifana, a pork on a bun sandwich that is said to have originated in Vendas Novas, a city southeast of Lisbon. The bifana takes on many forms across Portugal, but none of them are the Pork Chop Bun. The Chinese influences can be found in the use of Shaoxing wine, soy sauce and five-spice powder.
The Pork Chop Bun does not have any standard toppings. One can add tomato, onions, lettuce, or sauces, but none are required to complete the experience. In some respects, just the pork chop and the bun are enough.
4 thin sliced, bone-in or boneless pork rib chops, 1 cm or 1/2 inch thick
2 tablespoons light soy sauce (or soy sauce)
2 tablespoons Shaoxing wine (or Japanese sake)
4 cloves garlic, minced
1 teaspoon sugar
1/4 teaspoon freshly ground black pepper
1/4 teaspoon salt
1/8 teaspoon five-spice powder
4 Portuguese bread rolls
2 tablespoons butter
1 tomato, sliced
1 onion sliced
Lettuce leaves
Mayonnaise, ketchup or mustard, optional
Directions:
1. Marinate the pork. Combine the soy sauce, Shaoxing wine, garlic, sugar, black pepper, salt adn five-spice powder. Place pork chops in a large Ziploc bag. Pour in marinade. Squeeze as much air out as possible and seal. Massage the bag so that both sides of the pork are coated with the marinade. Marinate in the fridge for at least 1 hour, preferably overnight.
2. Prepare the buns. Right before cooking, slice the Portuguese bread rolls.
3. Cook the bun and pork. Heat a cast iron pan over medium heat until hot. Cook the cut sides of the Portuguese bun until browned. Pat the pork chops dry with paper towel and lightly season with sea salt. Add 2 tablespoons of oil to the same cast iron pan. Place a pork chop into the pan and press with a spatula so the chop will stay flat during cooking. When the first pork chop has cooked for about a minute, place another chop and press it with the spatula, repeating the process for each chop. Cook until both sides are evenly browned and the internal temperature reaches 145 degrees Fahrenheit.
4. Finish the dish. Place the pork chop on the bottom part of the roll. Add lettuce and tomato, if desired, place top part of roll on top. Skip the condiments and eat immediately.
"Avan w te pikliz sonje w te chou non mache kawbosal." ("Before you were pikliz, remember you were cabbage at the Kawbosal Market")
-- Haitian proverb
The proverb serves as a good reminder of many things. In one respect, it is a cautionary statement that one should always be humble and remember where they came from. That head of cabbage is about as simple as it can get. But, when combined with carrots, onions, chiles and vinegar, the cabbage becomes one of the most eponymous things of Haitian cuisine ... pikliz.
Although it may be an essential part of Haitian cuisine, its origin has been lost to time. Some allude to the influence of the French colonizers, who utilized the pickling process to extend the life of fresh foods, like vegetables and meats. But, pikliz is uniquely Haitian. It combines common vegetables that could be grown in a person's yard, like cabbage and carrots, along with a ready supply of pickling agent (such as the juice of sour oranges that could be collected from trees in the neighborhood. Add in the chiles, with provide the sting, and one has a side for which there is no direct or even indirect counterpart in French cuisine. Yet, it is a condiment that can almost be found on or near tables where Haitian food is served, whether in Haiti itself or among its diaspora around the world, including the United States.
Indeed, there is a large Haitian-American community in our country, nearly 731,000 people. That number makes Haitians and Haitian-Americans the 15th largest foreign-born community in the United States. The number of Haitians seeking refuge in the United States has increased in recent years and decades, as the turmoil and violence has increased in their home country. While a history lesson is probably best left for another post or perhaps another blog, it is safe to say that responsibility for the current circumstances in Haiti extend far beyond the Haitians themselves to western powers such as the United States and France. Haiti's freedom came at a huge economic cost in terms of financial payments to France. Haiti was forced to repay $60 million to France during the 1800s, which would be nearly $2 billion in todays terms. The loss of financial resources stunted economic development and growth in Haiti. Political development and growth was stunted by U.S. foreign policy, which always prioritized interests other than those of the Haitians. Yet, as the situation continued to spiral downward, few have come to the aid of Haiti or its people. That led many Haitians to emigrate, leading to a diaspora that extends up and down the Western Hemisphere.
Haitians who have come to the United States have brought their culture and their cuisine, like pikliz, with them. It is not uncommon to venture to a Haitian restaurant, whether in the Little Haiti community of Miami, Florida or the one in Flatbush, New York City, and find pikliz on the table. Yet, the Haitians have contributed much more to the United States than that condiment. They have been contributing to the United States as long as there has been a United States. For example, hundreds of Haitians fought alongside Americans in Savannah during the American War for Independence. It is also established that the Haitian's own war for independence created the circumstances that led to the Louisiana Purchase, because it led a weakened France to sell the territory to the United States.
On a more individual level, Haitians who have come to this country have helped to improve it throughout our history. After gaining his freedom from slavery, Haitian Pierre Toussaint established charitable services for refugees in nineteenth century New York City. Mary Elizabeth Lange did the same at the same time in Baltimore Maryland. In more recent years, Haitians and Haitian-Americans have been contributing to all aspects of our economy, society and government. From music (Wyclef Jean) to literature (Edwidge Dandicat), from those who work in the medical fields to the agricultural fields, Haitians have become an important part of our country. So much so that even the CATO Institute recognizes that Haitians have assimilated very well into our country. The Haitian community, and the Haitian-American community, is an American community.
Yet, this administration has attacked this community by ending Temporary Protected Status for as many as 331,000 Haitians. That status was extended to Haitians who fled their homes due to natural disasters, violence and instability. They came to the United States, obtained residences and work permits, joining the active workforce and making a positive contribution to our economy and our society. Haitians actually participate in the workforce at a greater rate than native-born Americans. While TPS is a temporary status, it offers these Haitians an opportunity to pursue legal status through other avenues if they want to remain in this country. Those avenues will now close, and Haitians will be forced to return a country that may be an even worse condition than when they fled in the first place.
The decision to end TPS for Haitians is based solely upon racism and not on anything else. The current U.S. government welcomes anyone with white skin color, while it deports those with brown and black skin color. Unfortunately, American immigration policy has long been built upon, and fueled by, racism. It is also keeps the United States from becoming great. As I have previously noted with respect to discrimination against the Somali community, our country's greatness comes from its diversity. That diversity brings not only a variety of peoples from different places, but a range of perspectives, knowledge and ambition that contributed to the rise of this country in the 19th and 20th centuries. If we want America to be truly great again, then we need to free ourselves from the grips of racism and intolerance.
We need to remember that, when the United States was founded, it was a proverbial cabbage. However, over time, additional ingredients were added, like onions, carrots, peppers, scallions, bell peppers and chiles. Each of these new ingredients retained their identities alongside the cabbage, whether it is the crunch of the onions, the sweetness of the bell peppers, or the heat of the chiles. All of these ingredients were bound together with vinegar, with its sharp, tart taste. That vinegar taste represents our history, one that has been acidic and bitter, as demonstrated by slavery, segregation, Japanese internment camps, systemic and bureaucratic discrimination against a wide range of groups. Despite the acidity, and perhaps because of it, everything comes together just like pikliz. Indeed, the United States is a bowl of pikliz. We need to appreciate that, and, in the present moment, the contribution that one of those ingredients, the Haitian people living in the United States, have made to the greatness of our country.
1 small green, red or yellow bellow pepper, seeded and thinly sliced
2 scallions, thinly sliced
4 Scotch bonnet or habanero chiles, seeded and very thinly sliced
4 garlic cloves, finely chopped
1 1/4 teaspoons kosher salt
12 black peppercorns
4 whole cloves
1 1/2 cups cane vinegar or white vinegar
Juice of 1 lime
Directions:
Pack vegetables and seasonings into a quart jar with a lid, add the vinegar and lime juice. Cover and refrigerate.
* * *
Post-Script: After the posting of this recipe, the United Startes District Court for the District of Columbia (Honorable Judge Reyes presiding) enjoined the rescission of temporary protected status for Haitians living in the United States by the Department of Homeland Security and Secretary Kristi Noem. For the moment, Haitians can continue to contribute to our country in the important ways that I discuss above.
Mala sauce originates in China's Sichuan province,which is known for its spicy cuisine. The name, mala, means numbing and spicy; and, in the context of this sauce, it refers to the use of chiles and Sichuan peppercorns. The sauce is typically prepared by combining those ingredients, along with tobanjiang, ginger, garlic, shallots, sesame oil, and other spices. Once completed, mala is typically served alongside other dishes, as a condiment or dipping sauce.
This rather unique sauce inspired me, as part of my Wings Around the World project, to create a mala wing sauce. This required more research, because the typical sauce would not work very well. It is more of a brothy type of sauce, which would have a hard time holding itself to the chicken wings. Moreover, some versions use oil, which, in my humble opinion, would not provide a very pleasant wing-eating experience. I am not a big fan of wing dripping in oil, even if that oil is so spicy that I would not know it because the Sichuan peppercorns had numbed my tongue.
I eventually found a recipe for a mala barbecue sauce, which was served in connection with pork spare ribs (mala paigu). Obviously, barbecue sauces have the great texture for wings. Most restaurants that serve wings usually offer a barbecue sauce option. Yet, unlike a standard barbecue sauce, this mala barbecue sauce balances the five elements: salty (or han in the Sichuan dialect), sweet (tian), sour (suan), hot or pungent (la) and bitter (ku). (For more about the balance of flavors, check out my Laozi Iniative, which is part of The Mindfulness Foodways.) The sweet comes from the sugar and sweet wheat paste, the bitter comes from the black vinegar, while the hot or pungent comes and Sichuan peppercorns and the doubanjiang, and the salt comes from the hoisin sauce and a little from the Shaoxing wine.
I prepared the sauce (a picture of it is to the right). I placed the wings in a ziploc bag, added about 2/3 of the sauce and mixed the wings to ensure that they were covered. I allowed the wings to marinate for about 15 minutes or so (you can obviously go longer if you would like, but put the wings in the refrigerator if you do so). I then broiled/roasted the wings in the oven for about 30 minutes. Once they were done, I moved the wings to the bowl and tossed them with the remaining 1/3 of the mala sauce.
In the end, I have to say that this sauce was not as spicy or as numbing as I had expected after reading many articles about Mala sauce. That is probably a good thing for everyone else, given my love for really spicy foods means that, if I found it spicy, it would probably be too hot for everyone else. It could also be the result of the balance of flavors that I mentioned above. This allowed the sweet and bitter, to shine as much as the spicy/numbing. These wings were very good. I count them as a success in my efforts to globalize buffalo wings. Until next time ....
1. Prepare the sauce. Place the chile bean paste on a cutting board and mince it with a knife to break down any whole beans. Add it to a small bowl with the sweet wheat paste, vinegar, dark soy sauce, Shaoxing wine, hoisin, sesame oil and ground Sichuan pepper and stir to combine. You could add all of the ingredients in a blender and blend until smooth as an alternative.
2. Prepare the wings. Place the wings in a ziplock bag. Add about 2/3 of the sauce to the bag and mix so that the wings are covered with the sauce. Allow the wings to rest for about 15 minutes, if you want to marinate them longer, place them in the refrigerator for a couple of hours.
3. Cook the chicken wings. Heat a grill on medium high heat or the broiler of an oven. Rinse the chicken wings and pat them dry. Season with salt and pepper. Oil the grates of the grill (if using) and place the chicken wings on the grill. Grill or roast for about seven minutes and then flip the wings, grilling them for about seven minutes more.
4. Finish the dish. Once the wings reach an internal temperature of 165 degrees Fahrenheit, remove them from the grill. Add the wings to a large bowl and pour the rest of the sauce over the wings. Toss the wings to ensure that the sauce covers all of the wings.
It all began on a three-island archipelago nestled in the warm waters of the Indian Ocean. That three island union is known as the Comoros. And, that is where the street food skewers known as mshakiki first originated.
As I often do when I research about food, I try to picture myself where the food originates. This effort is often made more difficult by the fact that I have never set foot in Comoros. All I have are the pictures and descriptions that I come across whenever I research the food. It's a start, but it is never enough.
Take, for example, the village of Vouvouni, which is located on the island of Grande Comoro. Descriptions speak of walking the streets, lined with buildings influenced by the architecture of the Muslim religion (98% practice Sunni Islam) and colonialism (the French controlled the islands prior to their independence). The sights for the eyes are complemented with aromas that tempt the nose. The aromas of street food, coming from the sizzling grills and spices used by cooks to prepare dishes that include biryani and, of course, mshakiki.
Mshakiki is most often made with beef, but lamb is also a protein that could make its way onto those skewers. Some recipes are simply skewers of beef, marinated in a combination of spices, tomato, honey, oil and other ingredients that entice both the nose and the palate. Other recipes add to the senses with pieces of red and green bell pepper, creating colorful skewers that compliment both the aromas and tastes. One could double up on the grilled experience with a side of grilled breadfruit, bananas or cassava.
Although these skewers originated in the Comoros, their popularity has led to the spread of this street food onto mainland Africa. One can find mshakiki on the streets of cities in Kenya and Tanzania, where it may go by the name mishkaki. There it would be served with bread or other sides.
As I made this dish, it called for a sprinkling of cilantro at the end. I admittedly forgot to do that, because I pretty much wanted to eart them right away. I will save the cilantro for a future dish.
MSHAKIKI
Recipe from Fork and Salt
Serves 4
Ingredients:
1 pound beef tenderloin, cut in to 1 inch cubes
2 tablespoons extra virgin olive oil
2 tablespoons fresh lime juice
1 tablespoon soy sauce
1 tablespoon honey
1 tablespoon tomato paste
2 garlic cloves, finely minced
1 tablespoon fresh ginger, grated
1 teaspoon ground cumin
1 teaspoon smoked paprika
1/2 teaspoon ground coriander
1/2 teaspoon ground cinnamon
1/2 teaspoon ground cayenne pepper
1 small red bell peppper, cut into 1 inch pieces
1 small green bell peppper cut into 1 inch pieces
Kosher salt, to taste
Freshly ground black pepper, to taste
Cilantro, chopped
1. Prepare the beef. In a large mixing bowl, combine the olive oil, lime juice, soy sauce, honey, tomato paste, minced garlic, grated ginger, ground cumin, smoked paprika, ground coriander, ground cinnamon, cayenne pepper, salt and black pepper. Whisk until the marinade is smooth and well blended. Add the beef cubes to the marinade, tossing to coat each piece thoroughly. Cover the bowl and refrigerate for at least 2 hours or prefrerably overnight, to allow the flavors to penetrate the meat.
2. Prepare the skewers. Remove the marinated beef from the refrigerator and let sit at room temperature for 20 minutes before skewering. Preheat the grill or grill pan over medium-high heat. Lightly oil the grates to prevent sticking. Thread the skewers alternating with the beef, red bell pepper and green bell pepper to ensure that each skewer has a colorful combination.
3. Grill the skewers. Place the skewers on teh grill, cook for 2-3 minutes per side, turning occasionally until the beef is nicely charred and cooked to your desired doneness. Once cooked transfer the skewers to a plate and let them rest for five minutes for the juices to redistribute.
4. Finish the dish. Arrange the skewers on a platter and sprinkler generously with chopped fresh cilantro before serving.
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