Kashmiri-Style Raan

Many recipes have a history; and, for this leg of lamb recipe, that history can be traced to the fourth century B.C.E.  Alexander III of Macedon -- known as "Alexander the Great" -- was leading his armies on a path eastward into what was known then as Bactria. The region was well established along the Silk Road in an area that is divided amongst common-day Afghanistan, Pakistan and Tajikistan. While history confirms Alexander's conquest of the mountainous region in which Bactria could be found, what comes next is the subject of some dispute.

As one story goes, it was 327 B.C.E. when Alexander the Great had just conquered the Hindu Kush, a mountainous region that could have been the southern part of Bactria. Basking in the victory, Alexander married Roxane, the daughter of Oxyartes. The centerpiece of the wedding feast was known as Sikandari Raan or Alexander Raan. Alexander would go on to appoint Oxyartes to serve as the governor of Bactria.

Another story paints a different picture: Alexander the Great sent his army into the Battle of Hydaspes in 326 B.C.E. The battle took place along the Jhelum River in what would become northeastern Pakistan. By the end of the battle, Alexander's forces had captured the local king, Porus. Alexander asked Porus how he would like to be treated; and, the defeated monarch replied "treat me like a King would treat another King." Alexander the Great released Porus and the two became friends. A feast was held to celebrate the friendship. The centerpiece of that feast was a leg of lamb.

The true story, along with the recipe for that leg of lamb, are lost to history. Nevertheless, the centerpiece of the feast is still known as Sikandari Raan. And, unlike any conqueror or king, this leg of lamb recipe lives on today as the focal point of many celebratory meals. 

I prepared raan for my own little celebration, namely, by birthday. I chose to prepare a Kashmiri-style raan, because I thought that this meal is reflective of Kashmiri cuisine. This cuisine is perhaps the most meat-centric of all the subcontinent cuisines, as Kashmiris eat more meat -- mainly lamb and mutton -- than in any other region of Pakistan or India. This aspect of their diet corresponds to the importance of livestock itself, as there is a long history of nomadic herders raising sheep in the region's valleys. While Kashmiri cuisine may be heavy on the meat, it is much leaner when it comes to the use of spices in recipes.  Commonly used spices include chile powder, ginger powder, saffron, aniseed, and asafetida.  

Perhaps the most intriguing aspect of Kashmiri cuisine is the distinction between Muslim and Pandit (Hindu). This distinction mostly revolves around the ingredients used to prepare the dishes. On the one hand, Muslim Kashmiris use onion, garlic and tomatoes in their preparations, while the Hindu Pandits do not. Another difference lies with the protein, as Muslims tend to use more lamb and mutton, while the Pandits use goat or chevron more in their dishes. 

This Kashmiri-style raan is clearly inspired by the Muslim preparations, as it incorporates not only lamb, but also onions in the recipe. It also follows the traditional preparation, which incorporates two marinades. The first marinade is a dry rub, which is first applied to the leg of lamb. The second marinade is a wet rub, a combination of Greek yogurt and even more spices). Some recipes combine the two marinades together, but the Kashmiri-style raan recipe that I found retained this two-step approach.

Apart from the time it takes to prepare the lamb, this is a very easy recipe to make. The difficult part is to decide what should accompany the roasted lamb. I prepared a traditional Kashmiri pulao, and I even had an ambitious goal of preparing one or two sambals to go with it. (The sambals did not happen.) One can also just serve some naan and a salad alongside the lamb. 

KASHMIRI-STYLE RAAN

Recipe adapted from from Big Oven

Serves several

Ingredients (for the dry rub):

• 10 green cardamom pods (seeds only)
• 1 star anise
• 2 mace 
• 4 dried bay leaves
• 2 tablespoons fennel seeds
• 2 inch cinnamon stick

Ingredients (for the marinade):

• 1 1/4 white onions, thinly sliced
• 7 garlic cloves mashed or roughly chopped
• 1 1/2 teaspoon Kashmiri chile powder
• 2 inches of ginger, peeled, roughly chopped
• 1 1/2 cup Greek Yogurt
• 1/2 teaspoon saffron
• 1 teaspoon salt
• 1 teaspoon turmeric
• 1 tablespoon honey

Ingredients (for the lamb):

• 1 leg of lamb (about five pounds)

Ingredients (for the gravy):

• 5 garlic cloves
• 1 inch ginger
• 2 tablespoons vegetable oil
• 1/2 teaspoon cumin powder
• 1 tablespoon coriander powder
• 12 teaspoon Kashmiri chile powder
• 1 teaspoon cardamom powder
• 3 tablespoons Greek yogurt
• 2 tablespoons ground almonds
• Salt to taste

Directions:

1. Prepare the lamb and the first marinade. Trim all of the fact from the lamb and, using a sharp knife. Roast the dry rub spices in a dry frying pan over a low heat for about 10 minutes. Shake the pan a few times as they release their aroma. Cool slightly and grind to a fine powder. Rub this spiced powder all of over the leg of lamb, in the cuts as well. Leave to marinate for 40 minutes while you get the second marinade ready. 

2. Prepare the second marinade. Soak the saffron threads in hot water for five minutes. In a large frying pan, add the oil and fry the onions until light brown. Turn off the heat and cool. Set half of the onions aside. Add the remaining half of the onions, garlic, ginger, and 2 tablespoons of Greek yogurt to a blender. Blend into a smooth fine paste. In a large bowl, add the blended paste along with the remaining yogurt, chile powder, and saffron (with water). Season to taste and mix well. Pour this marinade all over the leg of lamb, mixing well to ensure that it is covered well. Drizzle the leg of lamb with honey. Cover and marinate in the refrigerator overnight or two nights. 

3. Roast the lamb. Preheat the oven to 450 degrees Fahrenheit. Roast the lamb in a covered baking dish for 1/2 hour. Reduce the heat to 325 degrees Fahrenheit and cook for 25 minutes per pound, around 1.5 hours until the meat is tender. 

4. Prepare the gravy. Blend the garlic and ginger to a smooth paste with a space of water in a grinder or blender. Heat a large frying pan with the oil. Add the paste and fry over a low heat for 2 minutes. Add the spiced powders along with the yogurt and ground almonds. Add any leftover marinade and juices from the baking try to the pan. Fry for 4 minutes. Add 6 tablespoons of water and simmer over a low heat for 12 to 15 minutes. Stir often to make sure that it does not stick to the bottom of the pan. Add a little more water if required to thin it out slightly. Season to taste and keep warm.

5. Finish the dish. Serve the ran on a platter with the fried onions, shallots, mint and pomegranate, as well as pulao and gravy.

PEACE.

Kitchen Pepper

For as long as there have been organized societies on this planet, there has been a spice trade. For most people, that trade is associated with the "silk road," which connected the Far East (principally China) with the rest of Asia, Europe and Africa.  The silk road began around in the third century, B.C.E and continued until the Ottoman Empire effectively shut it down in 1453. What may be less known is the network of "silk roads" that date back to 2,000 B.C.E. This network facilitated the trade in, among other things, cinnamon from Ceylon (now, Sri Lanka), and cassia from China. These routes also gave rise to the trade in cloves and nutmeg from the "spice islands" (later conglomerated into what became Indonesia).

Other roads - or more appropriately, voyages - added to the spice trade by introducing ingredients from the "New World."  These ingredients included allspice from Xaymaca (now Jamaica), along with chiles and vanilla from Anahuac (the Nahuatl name for what is now known as Mexico). 

In sum, the spice trade introduced a wide range of new ingredients -- black pepper, cardamom, cassia, chiles, cinnamon, cloves, cumin, ginger, mace, nutmeg, saffron, star anise, and turmeric -- to cooks around the world. Cooks from around the world began incorporating these spices into mixes, adding new spices as they became available. These spice mixes include Berbere in the Horn of Africa, the masalas of the subcontinent, and Baharat in the Middle East. 

European cooks in the 15th century began to categorize (loosely) those mixes. They fell into three categories: powder blanche, powder deuce (sweet) and powder fort (strong). The mixes eventually were lumped together into one common term, "kitchen pepper." 

The story of kitchen pepper is not a uniquely European. The reason is that other voices have contributed to the narrative. These voices include the enslaved Africans, who worked in the kitchens on plantations in the New World and elsewhere in colonies across the globe. For example, Hercules Posey, the enslaved African who served as the cook (really, the chef) for George Washington, is believed to have used a kitchen pepper mix that featured nutmeg. James Hemmings, the enslaved cook (again, chef) for Thomas Jefferson is thought to have used a mix heavily studded with black pepper.  And, then there was Polly Haine, who may have used allspice as part of her kitchen pepper spice mix. Polly Haine went on to use that mix to create her Caribbean Pepper Pot soup, which she sold on the streets of Philadelphia in the late 18th century. Each of these examples underscores the primary characteristic of kitchen pepper: everyone has their own individual mix. All of those mixes that give rise to the story.

Michael Twitty

I first came across kitchen pepper while reading Michael Twitty's The Cooking Gene, which won the James Beard award in 2018 for the best food writing and book of the year. The award is well deserved. The Cooking Gene is his personal mission "to document the connection between food history and family history from Africa to America, from slavery to freedom." This book introduced me to Twitty's work.  As a writer, scholar, culinary historian and cultural interpreter, Twitty has dedicated his work to preserving and promoting African-American foodways. (A foodway is defined as the culinary practices and eating habits of a people, region or historical period.) Twitty's work, along with that of other writers, historians and interpreters, is bringing to life an important part of the culture and cuisine that has defined not only the United States, but the world for centuries.

Kitchen pepper is an example of this exploration.  Twitty's recipe apparently draws inspiration from the spice mixes developed by Hercules, James, and Polly by incorporating nutmeg, black pepper and allspice. Twitty builds upon that inspiration by adding other spices, including cinnamon, crushed red pepper, ginger, mace, and white pepper to his recipe. The end result is, at least for me, reminiscent of spice mixes that I have encountered throughout my years of cooking. Yet, this particular spice mix - the kitchen peppers developed by enslaved African cooks - is something that does not garner the same attention as those other mixes (like masalas, Berbere, etc.). I am thankful for the opportunity to learn more about kitchen pepper, and, it is an opportunity that I may not have had without Michael Twitty's work. 

If I had to summarize kitchen pepper, then I would do so in the following way: kitchen pepper is about the artistry of an untold number of individual, enslaved cooks, each of whom crafted his or her own spice mix. It is about an unspoken effort to assert one's individuality while subjugated in a brutal, dehumanizing system that was intended to deny that right and freedom to that individual. 

KITCHEN PEPPER

Recipe by Michael Twitty, available at Bittman Project 

or Michael Twitty, The Cooking Gene, pg. 24

Ingredients:

• 2 tablespoons coarsely ground black pepper
• 1 tablespoon freshly grated nutmeg
• 1 tablespoon ground allspice
• 1 tablespoon ground cinnamon
• 1 tablespoon ground ginger
• 1 tablespoon ground mace
• 1 tablespoon ground white pepper
• 1 tablespoon ground red pepper flakes

Directions:

Combine all of the ingredients and mix well.  Store in an airtight container. 

ENJOY!

Pumpkin Spice Mix

For those who know me, they would also know that a post about pumpkin spice is an unlikely subject for this blog. There are many reasons. You may ask:

Would you like it in your coffee?  

Would you like it in your tea?

I would not like it in my coffee.  

I would not like it in my tea.

I don't like it here or there.

I don't like it anywhere.

I don't like pumpkin spice.

About it, I can't say anything nice.

Would you eat it in a cake?

Would you drink it in shake?

I would not eat it in a cake.

I would not drink it in a shake.

I don't like it here or there.

I don't like it anywhere. 

I don't like pumpkin spice.

It is not worth the added price.

I could go on, but I think you get the point. I don't like pumpkin spice.

But, I love my family and everyone was getting together for a virtual baking event. The recipe for our event was a pumpkin swirl cheesecake. One of the ingredients listed in the recipe was one and one-half teaspoons of "pumpkin pie spice."  While I may have dozens of spices in my kitchen, there is not a single bottle of pumpkin spice to be found. 

So, I went looking for a recipe online to make a pumpkin spice. Needless to say, there are a lot of recipes for pumpkin spice on the Internet. There is one common feature of these recipes: they all start with cinnamon and ginger (more of the former than the latter), but then the recipe turns into a sort of choose-your-own-adventure. Mace or nutmeg. Allspice or cloves. It is as if one could end up with multiple configurations of what could be pumpkin spice.

I did not want to have to choose between spices. I wanted a recipe that was more straightforward. A recipe that called for mace and nutmeg, allspice and cloves. After all, I have all of those ingredients.  I should be able to use them all. I eventually found that recipe on The Kitchn website. A pumpkin spice recipe that called for all six of the ingredients (cinnamon, ginger, allspice, cloves, nutmeg and mace). 

Once I stopped looking, my mind turned to a rather ironic fact. I hate pumpkin spice, but I love every ingredient used to make that spice.  I freely use all of those ingredients (as called for) when I make spice mixes, such as masalas and curries. A quick glance at the label cloud to the right shows there are 18 recipes with allspice, 41 recipes with cinnamon, 30 recipes with cloves, 52 recipes with ginger, 0 recipes with mace and 15 recipes with nutmeg. Clearly, I don't have any problems with the ingredients that go into pumpkin spice. 

Perhaps my dislike of pumpkin spice comes from its commercialization. It seems like everything is "pumpkin spice" this time of year.  Now, I am back to hating that spice. 

PUMPKIN SPICE MIX

Recipe from The Kitchn

Ingredients:

• 1 tablespoon ground cinnamon
• 2 teaspoons ground ginger
• 1/2 teaspoon ground allspice
• 1/2 teaspoon ground cloves
• 1/2 teaspoon ground mace
• 1/2 teaspoon ground nutmeg

Directions:

Combine all of the ingredients together and stir until well-mixed. Store in an airtight container at room temperature for up to one year.

ENJOY!

Around the World in 80 Dishes (Special): Palestine

As part of my Around the World in 80 Dishes culinary adventure, I decided that I would prepare four special challenges. Each challenge would focus on a cuisine of a culture that does not have its own, fully recognized country. These challenges will also appear as part of my Beyond Borders project.

"If the olive trees knew the hands that planted them, their oil would become tears." 

Mahmoud Darwish.

I think it is fair to say that olive trees have a special place in Palestine and in the heart of Palestinians. Olive trees have been cultivated there for millennia. More recently, it has been estimated that olive groves constituted approximately 48% of the cultivated land in the Palestinian territories (mostly in the West Bank).  Those trees, and more specifically the olives and oil produced from those trees, accounts for fourteen percent (14%) of Palestine's agricultural income; and, that income supports more than 80,000 Palestinian families. To put that in perspective, consider the fact that  potatoes constitute fifteen percent (15%) of the agricultural income of the United States. Just as French fries or mashed potatoes may be important to Americans, olives and olive oil are important to Palestinians. 

But these trees are more than economic data. An olive tree is a symbol of the intangible qualities within the Palestinian people. Olive trees have shallow root systems, remaining just below the surface, enabling them to collect water before the surrounding soil dries out. These root systems enable the olive tree to thrive under harsh and difficult conditions. Perhaps it is that resilience explains the special place of these trees within Palestinian society. After all, resilience is a trait that is needed if one is a Palestinian living in the West Bank. 

Take, for example, a Palestinian farmer who cultivates olive trees. If his or her grove is near an Israeli settlement, the farmer needs to get a permit in order to cultivate the trees, even though those trees are situated on the farmer's property. Israeli authorities deny forty-two percent (42%) of those applications.  A denied application means that the farmer cannot access his or her olive trees. No access means no income or ability to support oneself or a family. Even if the farmer is able to get a permit, he or she must still access his or her property through a checkpoint. Those checkpoints are open seasonally and only during certain timeframes. Even if the farmer gets the permit and gets through the checkpoint, he or she will be able to work his or her property, but under the supervision of the Israeli military.  The entire picture - having to get a permit to farm one's own land, having to go through a checkpoint to get to one's property, and having to be supervised while working on one's land - is a series of indignations that rob many Palestinians of their dignity and respect as human beings. 

It is this deprivation of dignity and respect for Palestinians as people that defines their daily life. It is not just the farmer who has to endure an oppressive system - characterized by dark hues that shift from the Kafkaesque to the Apartheid-esque - each and every day of their lives. The New York Times recently chronicled the lives of several Palestinians in an article entitled Life Under Occupation: The Misery at the Heart of the Conflict. I think the article is a must-read, not only because it is a well written article, but also because it provides a window to the multitude of indignities suffered by and insecurities felt by a wide range of Palestinians on a daily basis.

The Life Under Occupation article represents an exception when it comes to reporting on the conflict in Palestine and Israel. Most news articles focus on rockets being fired into Israeli territory or Israeli airstrikes on targets in the West Bank or Gaza. To make matters worse, we accept the headline, maybe read the byline, and possibly the article itself. We almost never take the additional step to learn more than what is in that article. It is a tragedy, because we can never fully understand a situation. People can at least make an effort to go beyond what is provided to them - whether in a newspaper delivered to their door or found on their newsfeed on their phone. They can affirmatively try to learn more about the experiences of those who are caught up in a dispute, that is, learn more about the people rather than the politics. In this case, it is an effort to learn about the plight of everyday Palestinian people. Individuals who are just trying to get by, make a living, and support their families. 

So, for this special Around the World in 80 Dishes post, I am dedicating it to the everyday Palestinian, whether it is the farmer tending to his or her olive groves, or the workers in shops, factories and other workplaces.  I want to learn more about them and, given this is a food blog, what they eat. Fortunately, my beautiful Angel's parents bought me a cookbook by Reem Kassis entitled The Palestinian Table. I decided to make a meal using recipes from that cookbook. 

SPICE MIX

When one talks about Middle Eastern cuisine, there is inevitably a spice mix. Some spice mixes are uniquely attributed to a specific country or people, such Ras el-Hanout is to Morocco. Other spice mixes, such as Baharat or Za'atar cross borders and ethic groups. For example, there is Turkish Baharat and Tunisian Baharat, and, the mixes are completely different. 

Palestinians use a Nine Spice Mix. Some of the ingredients - cardamom, cumin, clove and nutmeg - can be found in other spice mixes such as Baharat. However, I think the use of mace, which is the protective coating over the nutmeg seed, sets this mixture apart.  (Mace also happens to be the one spice that I did not have on hand, sending me to local Middle Eastern markets and Indian markets in search of it.)  

The key to this mixture -- and, in reality, any mixture -- is to use whole seeds rather than ground seeds.  There is something about toasting whole seeds and grinding them just before using the spice mixture that really does make a dish better.  Ground spices are great for cooking on the fly, but, when you are taking the time to make a nice meal, whole spices are an important part of the process of making a nice meal.

NINE SPICE MIX

Recipe from Reem Kassis, The Palestinian Table, pg. 24

Ingredients:

• 6 tablespoons allspice berries
• 6 cassia bark or cinnamon sticks
• 3 tablespoons coriander seeds
• 3 tablespoons black peppercorns
• 1 teaspoon cardamom seeds
• 1/2 teaspoon cumin seeds
• 10 cloves
• 2 blades of mace
• 1/2 nutmeg, crushed

Directions:

1. Toast the spices. Place all of the ingredients in a large skillet (frying pan) over medium low heat. Stir with a wooden spoon periodically to ensure that the spices do not burn, until you begin to smell the aroma of the spices, about 10 minutes.

2. Allow the spices to cool. Remove the pan from the heat and set aside to cool completely, about 1 hour.  This step is crucial because if the spices are not cooled properly, they will form a paste when ground rather a powder.

3. Grind the spices. Place all of the spices into a heavy duty spice grinder and grind until you achieve a fine powder consistency. Store the spice mix in an airtight container.  It will keep for several months, although the aroma will fade over time. 

SALAD

For this challenge, I really wanted to prepare something in addition to the main course.  I spent a lot of time paging through the recipes in The Palestinian Table trying to find a side or an appetizer that would complement the main course. In the end, I chose a Farmer Salad.

The author of The Palestinian Table, Reem Kassis, notes that, to Palestinians, it is known as Farmer's Salad.  To everyone else, it is known as Palestinian salad.  The core of this salad consists of finely diced tomatoes, onions, and dried mint, combined together with a dressing of olive oil, lemon and salt.  Other ingredients can be added to the salad, such as cucumbers, bell peppers, chiles, lemons and parsley.  Kassis notes a trick that she learned from her mother-in-law, which is to add a finely diced lemon to the salad. The lemon is supposed to give the salad a "kick."  I can say that is an accurate statement, because I could tell a difference between a bite of the salad with the lemon and a bite of the salad without the lemon. 

FARMER'S SALAD (PALESTINIAN SALAD)

Recipe from Reem Kassis, The Palestinian Table, pg. 104

Ingredients:

• 4 large beefsteak or 8 small tomatoes
• 2 small cucumbers
• 2 green chilies
• 1 whole unwaxed lemon
• 1 onion or 4-6 scallions
• 4 tablespoons finely chopped fresh mint leaves or 1 tablespoon crushed dried mint leaves
• 4 tablespoons olive oil
• 4 tablespoons lemon juice
• 1 teaspoon salt

Directions:

1. Prepare the tomatoes and cucumbers. Chop the tomatoes into very small cubes and put into a large bowl. Dice the cucumbers into similar sized small cubes and add to the tomatoes.  If you are using a traditional large cucumber, make sure to peel and seed it first. 

2. Prepare the rest of the ingredients. Seed the chiles (if you prefer even less heat, remove all the white membranes as well). Slice the lemon into thin rounds, discarding the top and bottom rounds and any seeds as well, then chop each round into small cubes. Add to the salad. Dice the onion very finely and add to the salad to the salad.  Finally throw in the chopped fresh mint leaves or dried mint.

3. Finish the dish. Drizzle with olive oil and lemon juice and sprinkle with salt. Toss very lightly with a large spoon and serve immediately.

MAIN COURSE

Farmer's Salad is typically a side to a kafta dish.  I am a very big fan of kafta, whether prepared as skewers, meatballs or meatloaf.  However, I really wanted to try something different for this challenge.  I wanted to find something that is quintessentially Palestinian, but requires me to do something other than grill or skewer meat. That is when I came across a recipe for Chicken, Onion and Sumac Casserole.

It was Reem Kassis' description of this dish that caught my eye and never let go.  As she writes, "[t]the combination of onions and sumac cooked in olive oil is one of the most traditional and uniquely Palestinian flavors you will ever come across."  She goes on to describe how this recipe is more common in the northern part of Palestine, where the onions and sumac are cooked with chicken and, on occasion, potatoes. The red hues of the final dish, which come from the use of the paprika and sumac, lend the dish its name of mhammar, also known as mussakhan. If I only had thought about purchasing taboon bread for this dish. 

Not only was this recipe very delicious, as described by Kassis, but it was very easy to make. If only someone other than me ate meat in the family, this dish could easily be inserted into the rotation of weekly meetings.

CHICKEN, ONION AND SUMAC CASSEROLE

Recipe from Reem Kassis, The Palestinian Table, pg. 114

Ingredients:

• 2.5 pounds of chicken pieces
• 6-7 onions diced
• 3-5 potatoes, cut into rounds
• 3 tablespoons sweet paprika
• 2 tablespoons sumac
• 1 tablespoon ground cumin
• 1 teaspoon Nine Spice Mix
• 1 tablespoon salt
• 3-4 tablespoon olive oil
• 2 tablespoons toasted pine nuts

Directions:

1. Prepare the casserole. Preheat the oven to 350 degrees Fahrenheit. Put the chicken, onions, and potatoes, if using into a greased or non-stick, deep roasting dish. 

2. Continue with the casserole. In a small bowl, mix together all of the spices, salt and olive oil until evenly combined.  Pour the mixture into the roasting dish and use your hands to work the spice rub evenly into the onions, chicken and potatoes.  Make sure the chicken pieces are not crowding each other and that they are skin side up.

3. Cook the dish. Add 1/2 cup of water to the tray, cover with aluminum foil and bake in the oven for 1-1 1/4 hours until the chicken is fully cooked.  Check once or twice during cooking to make sure liquid has not entirely evaporated and top up with more water if necessary.  You don't want the dish to be completely dry but you also do not want a soup, more of a gravy sauce coating the onions.

4. Finish the dish. Once the chicken is cooked, remove the foil and increase the oven temperature (or preheat the broiler/grill).  Continue to cook for another 5-10 minutes to allow the chicken skin to crisp up.  Remove from the oven and allow to sit for 5 minutes before siting.  Sprinkler with toasted pine nuts. 

*    *    *

The challenge to cook a Palestinian main course went extremely well. The combination of chicken, onions, and sumac -- with the Palestinian Nine Spice Mix -- was one of the best dishes that I have made in recent weeks. It has also been an extremely long time since I roasted (as opposed to grilled or smoked) chicken.  Another successful challenge in the books.

However, there is still an issue. It is one that I cannot resolve myself.  However, I can do my part by trying to be open-minded and willing to learn. I can try the best to put myself "in the shoes" of others, figuratively, of course, by trying to learn more from the perspective of the people.  The whole point of my Around the World in 80 Dishes personal culinary challenge, as well as my side project Beyond Borders, is to learn more about people through their food. That is what I sought to do with this post. I wanted to go beyond the headlines, as well as the generalizations and characterizations, to take a moment to learn about the Palestinians as a people, and, what they share with everyone else around the world, namely, a love of food. And, based on this challenge, some really, really good food.  

Now, it is time to return to the regular challenges.  I have started to include upcoming challenges on my Around the World in 80 Dishes page.  Upcoming challenges include preparing main courses  from Dominica, Sri Lanka and Gabon.  Until next time ...

ENJOY!