St. Helena Fish Cakes

If you find yourself in the middle of the Atlantic Ocean in the southern hemisphere, you may find yourself very far away and very close at the same time. You will most likely be far away from any significant land mass, as both South American and Africa are separated by thousands of miles of ocean. But, you may be very close to the island of St. Helena (and that is a big maybe).

St. Helena sits in the middle of the Atlantic Ocean in the Southern Hemisphere. It is over 1,200 miles from the African coast (where one would be standing in Namibia or Angola) and 2,500 miles from the South American coast (where one would be standing in Brazil). The island is figuratively and literally in the middle of nowhere. 

That isolation proved helpful when it came to banishing a certain Le Petit Caporal (i.e., Napoleon) in 1815 after he escaped his first imprisonment on the island of Elba. But, there have been people living on that ten mile by five mile long island since the late seventeenth century. Recent statistics place the number of people calling the island their home at over 4,400.  

Saints (source: St. Helena Info)

The people of St. Helena -- who refer to themselves as "Saints" -- descended from Europeans, who were mostly planters, government workers and ex-soldiers. Given St. Helena was part of the British empire, there are also people of Chinese ancestry, whose family members came to the island as workers, or of other Asian or African ancestry, whose family members were forcibly brought to the island as slaves. Together, the Saints have developed their own identity, culture and cuisine.

The cornerstone of Saint cuisine is the Fish Cake. Given St. Helena is an island surrounded by thousands of miles of ocean, one could expect that fish would have a prominent role in both the cuisine. The most prevalent fish in the Saint diet may well be yellowfin tuna. Saint cooks take fresh tuna, shred it down with a knife, and then prepare the fish cakes with mashed potatoes, onions, parsley, thyme and bacon. But, there is one ingredient that is just as important to the fish cake as the fish ... the chile. A Saint Fish Cake must have bite (that is, in the Saint vernacular, it must be spicy). Most recipes call for a "chile" or "chilli," but, depending upon the bite you are looking for, I would go with a jalapeno pepper (for less of a bite) or a serrano pepper (for more of a bite). If a serrano is not enough, there is alway the Scotch Bonnet or Habanero pepper.

In the end, the fish cake was very tasty, but I have to work on my preparation skills with this dish. I am used to making crabcakes, whose starch usually involves crackers. The use of mashed potato was part of the binding agent was new for me. I had some difficulty keeping the fish cakes together during the cooking process, but that can be improved when I make this dish again. 

Until then, I can just sit back and think about a short banished emperor sitting at a table on an island in the middle of nowhere. According to historical records, it took a while for Napoleon to get used to his new surroundings. Records published in 1824, which was after Napoleon's death in 1821, recounted that "fresh beef was so precious as to have occasioned restrictions upon its consumption." While fresh beef may have been hard to come by, one could picture Napoleon staring down at a table of full of fish cakes. And, thanks to artificial intelligence, we can now see a relatively close depiction of that fictional moment for ourselves. 

If you are as interested about St. Helena's island as I am, check out St. Helena Island Info at this website. 

ST. HELENA FISH CAKES

Recipe from Aberdeen News

Serves 4

Ingredients:

• 1/2 pound Russet potatoes, peeled, quartered
• 1/2 pound fresh tuna
• Mild oil, such as canola
• 1 small onion, finely chopped
• 1 small clove of garlic, finely chopped
• 1 slice bacon, diced
• 1 tablespoon finely chopped fresh parsley
• 1 teaspoon finely chopped fresh thyme
• 1 fresh serrano chile, finely chopped
• 1/4 teaspoon salt
• 1/4 teaspoon black pepper
• 1/4 teaspoon paprika
• 1/4 teaspoon cayenne
• 1 egg, lightly beaten
• 1 lemon, zested.

Directions:

1. Boil the potato. Settle potato chunks in a large pot of salted water. Bring to a boil; cook until tender (poke one with a skewer, it should be easy work), about 18 minutes. Press potatoes through a ricer into a large bowl or smash with a potato smasher. Let cool. 

2. Prepare the tuna.  Use a sharp, heavy knife to finely chop the tuna (a little coarser than ground beef.). Use a fork to gently mix into the cooled potato. 

3. Saute remaining ingredients (except egg and lemon zest). Pour 1 tablespoon of oil into a large skillet. Heat over medium. Scrape in onion, garlic, bacon, parsley, thyme, chile and spices. Cook, stirring, until everything looks brown and tasty, about 8 minutes. Scrape ono a plate to cool. Wipe out skillet. 

4. Prepare the fish cakes. Scrape the cooled onion mix onto the fish and potatoes. Pour in egg, scatter on zest. Mix gently. Shape 8 pucks about 3/4 inch thick and 2 1/2 inches in diameter. Fry pucks until brown, about 2 to 3 minutes per side. Drain on paper towels.

PEACE.

Louis Armstrong's Creole Red Beans and Rice

Red Beans and Ricely Yours,

-- Louis Armstrong

That is how the Great Satchmo, Louis Armstrong, signed his correspondence. This signature was Armstrong's nod to one of his most favorite dishes, red beans and rice. This dish has a long history in New Orleans, Louisiana, where Louis Armstrong was born and raised. It was often deemed the dish for Monday dinners, a simple one to prepare while engaged in a long day of work. One could simply get the pot going, leave it alone for a few hours, and return to finish preparing the meal. 

The highlighted ingredient of this dish - red beans - has a very special place in the cuisine of New Orleans. Indeed, the Crescent City is really a red bean city, in the words of Willie May Seaton, of the famous Scotch House.  The Federal Writers Project - which I have posted about before - likened the red bean in New Orleans to the white bean in Boston or the cowpea to any city in South Carolina. 

The one indisputable fact is that Red Beans and Rice not only had a place in the correspondence of Louis Armstrong, but also in his heart. Patrick Jarenwattananon once wrote about Armstrong's love for the dish in an article for National Public Radio. He quoted from Armstrong's own work, In His Own Words: Selected Writings (ed. Thomas Bros. 1970), in which Louis recounted the dish prepared by Lucille, who he would later marry: 

The Red Beans + Rice that Lucille cooked for me was just what the Doctor ordered. Very much delicious and I ate just like a dog. I said forgive me after I had finished eating. I just had to make some kind of excuse. She accepted it very cheerful. Because I am sure that Lucille has never witnessed any one Human Being eating so much. Especially at one sitting. I had her to save the rest of the beans that was left over. Then I'd come another time and finish them. We commenced getting closer 'n' closer as time went by. 

I guess one could say that Louis Armstrong's love of this one dish led to the greater love of his life.

The special place of Red Beans and Rice led those close to him to memorialize the dish for posterity. In fact, one can find numerous pages that include the recipe, which is set forth to the right. 

I decided that I would make this dish, principally because of my love of Louis Armstrong's music. It is that love that led me to use salt pork (which I generally avoid for health reasons) and ham hocks (which, I'll be honest, I had not used in cooking before). Yet, with Louis Armstrong's songs playing in the background, I assumed the role of a cook, trying my best to recreate the recipe that would have been prepared for the Great Satchmo. That's when I remembered one important thing about recipes: they may list all of the ingredients and provide the directions, but recipe's rarely capture the cook's special touch. The knowledge of exactly how long to let things simmer, how to eyeball salt to get the right "taste," and other aspects that one develops as they make the dish over and over again over time. 

My first effort to make Louis Armstrong's Red Beans and Rice was a success in my humble opinion. I made a tasty dish that may not have gotten Pop's attention, but it definitely made a few great meals for me.

CREOLE RED BEANS AND RICE

Recipe from Louis Armstrong

Serves 4-6

Ingredients (for beans):

• 1 pound kidney beans
• 1/2 pound salt pork (strip of lean, strip of fat, slab bacon may be used if preferred)
• 1 small can of tomato sauce (if desired)
• 6 small Ham Hocks or one smoked pork butt
• 2 onions diced
• 1/4 green bell pepper
• 5 tiny or 2 medium dried peppers
• 1 clove garlic, chopped
• Salt, to taste

Ingredients (for rice)

• 2 cups white rice
• 2 cups water
• 1 teaspoon salt

Directions:

1. Prepare the beans. Wash beans thoroughly, then soak overnight in cold water. Be sure to cover the beans. 

2. Cook the beans without ham hocks. To cook, pour water off beans, add fresh water to cover. Add salt pork or bacon, let come to a boil over full flame in covered pot. Turn flame down to slightly higher than low and let cook one and one-half hours. Add diced onions, bell pepper ,garlic, dried peppers, and salt. Cook three hours. Add tomato sauce, cook one and one-half hours more, adding water whenever necessary. Beans and meat should always be just covered with water, never dry. 

3. Cook the beans with ham hocks or pork butts. Wash meat, add water to cover and let come to a boil in a covered pot over medium flame. Cook one and one-half hours. Then add beans (pour water off, add rest of ingredients to meat. Cook four and one-half hours. Add water when necessary. 

4. Prepare the rice. Wash rice thoroughly, have water and salt come to a boil. Add rice to boiling water. Cook until rice swells and water is almost evaporated. Cover and turn flame down low. Cook until rice is grainy. To insure grainy rice, always use one and one-half cups water to one cup of rice.

PEACE.

Carolina Crab Rice

Mine is a living culture, not one of some 200 years ago. It's a culture that continues to shape our surroundings.

- Ron Daise, Singer/Cultural Preservationist

The above quote refers to the Gullah Geechee, an African-American ethnic group who live along the coastal lowlands, from Jacksonville (North Carolina) to Jacksonville (Florida). The two names cover one people, with Geechee referring to those who live in the Carolinas and Gullah referring to those who live in Georgia and northern Florida.

The story of the Gullah Geechee is a history about culture.  That history can be traced back to Africa, mostly the Western coastline of the continent, from what is known today as Senegal down to Angola.  Their ancestors were slaves, taken by force from their homes and brought to the southeast  to work on plantations along the coast and on the sea islands. These African ancestors originated from different parts of the African continent, especially along the western coast from Senegal down to Angola.  

Rice cultivation along the Niger River
Source: Wikimedia

If one went inland from those African coasts, following rivers into the heart of the continent, one would have encountered the cultivation of rice. Africa has its own indigenous form of rice, Oryza glabberima. Indeed, it is widely believed that rice cultivation first started in the inland delta regions of the Niger River in an area that now falls within the country of Mali. Africans brought that rice to other parts of the continent, such as westward what would become known as the "Rice Coast," which stretched from Senegal to Sierra Leone.

That same coast was also known for a commodity other than rice ... slaves. European slavers brought Africans from that region (and other parts of the continent) to North America to work on plantations. American plantation owners discovered during the 1700s that they could grow rice in the subtropical regions bordering the coastline. Those owners did not know anything about growing rice, so they turned to the slave trade. The plantation owners were even willing to pay a higher price for slaves from Senegal, Guinea and Sierra Leone, with the expectation that those slaves would know how to cultivate rice. 

Rice raft with Gullah Geechee (1904)
Source: South Carolina Gullah Museum

The slaves who were forcibly brought to Georgia and the Carolinas to work the rice plantations became the foundation of the Gullah Geechee culture. Given the relative isolation of their plantations, and the strong community they built over time, the Gullah and Geechee have been able to preserve much of their culture, including ties to Africa. The Gullah language is an English Creole that has similarities to a Sierra Leone Krio, including common terms such as bigyai (greedy) and swit (delicious). Other words in the Gullah language have been drawn from the indigenous languages of Sierra Leone.

Apart from language, it is rice that provides the Gullah Geechee with the connection to the lands from which they were forcibly taken. The connection was not very simple on the plantations. Slaves first had to remove cypress trees and gum trees, drain swamps (which had alligators and snakes), and create the hydrological infrastructure (think dams, dikes and floodgates) that could be used to irrigate the rice fields. It is estimated that the slaves cleared more than 40,000 acres of land and dug more than 780 miles of canals to provide the foundation for the production of rice in South Carolina.

So, it comes as little to no surprise that a rice dish would be considered as a cornerstone of Gullah Geechee cuisine. I came across a recipe from the Smithsonian Institution's Folklife Festival, from a year with the institution celebrated Gullah Geechee culture. The recipe relies upon one developed by Sallie Ann Robinson, a chef, cookbook author and culinary historian who celebrates the Gullah culture. This particular recipe has some adaptations, which are not identified, nevertheless, the end product is reminiscent of what someone could find on the sea islands of Georgia or along the coast of South Carolina. That end product was also very delicious and, if it were not for the high price for crab meat, would be part of a regular rotation of dishes for me.

CAROLINA CRAB RICE

Recipe from the Smithsonian Institution

Serves 4

Ingredients:

• 1 cup long grain rice, uncooked
• 2 cups water
• Small pinch of salt
• 2-3 strips of thick cut bacon, diced
• 1 celery stalk diced
• 1/2 bell pepper, any color, diced 
• 1 small onion, diced
• 1 pound of crabmeat, cooked (preferably lump)
• Garlic powder
• Onion powder
• Salt
• Black pepper

Directions:

1.  Prepare the rice. Rinse the dry rice under cool water 3 to 4 times and drain. Put the rinsed rice into a small pot, cover with 2 cups of water, add a pinch of salt and bring to a boil. Turn the heat to low, cover the pot and let the rice cook undisturbed for 20 minutes. Remove from heat, crack the lid of the pot so the rice can stop cooking and set aside. 

2. Fry the bacon. In a small skillet, fry the bacon pieces over medium-low heat until all of the fat is rendered and the bacon is crispy, about 3 to 5 minutes. Carefully remove the bacon pieces and set them aside. Reserve the rendered fat in the pan.

3. Fry the vegetables. Over medium heat, add celery, bell pepper and onion to the pan with the bacon fat and sauté until vegetables have softened and onions are translucent, about 5 minutes. Then add crabmeat and cook for an additional 5 to 10 minutes until crab has begun to crisp. 

4. Finish the dish. Add the cooked rice, bacon and seasonings to the pan with the vegetables. Incorporate all of the ingredients until evenly mixed, turn to low and let cook for an additional 5 to 10 minutes. Serve immediately. 

ENJOY!

Around the World in 80 Dishes: Ukraine

"For Ukrainians who have never had their own tsar ..., the Motherland, their homeland, has always been more important than a foreign tsar and - which is the worse for Russia - more important than faith."

Andriy Kurkov, Ukraine in Histories and Stories: Essays by Ukrainian Intellectuals.

February 23, 2022 - the foreign tsar -- namely, the President of the Russian Federation, Vladimir Vladimirovich Putin -- authorized an unjustified and unprovoked war against Ukraine and its people. Putin conjured up multiple, patently false reasons for his war. Reasons so patently absurd that I will not repeat them because I do not want to give them any more airing than what news outlets have already provided. Nevertheless, this is the war of Vladimir Putin and his cronies, like Foreign Minister Sergei Lavrov. They have pressed hundreds of thousands of Russian troops into a war that, judging by the anti-war protests that took place across the Russian Federation, is not one embraced by the Russian people themselves. 

Ukrainian President Volodymyr Zelenskyy telling 
the Ukrainian people that he and his advisors are
fighting alongside them in the streets.

In the days that followed the initial invasion, the above quote manifested itself in the resolve of the Ukrainian people. It was found among that small Ukrainian garrison on Zminnyi Island (Snake Island) who told a Russian warship to go fuck itself. It is also present in the sacrifice of Skakun Vitaliy Volodymyrovich, a Ukrainian soldier who remained with the explosives that he used to blow up a bridge because he did not have time to set the charge and escape. It can even be seen in the words of the Ukrainian President, Volodymyr Zelenskyy, who responded to the United States offer of evacuation with the words, "the fight is here, I need more ammo, not a ride."

The Ukrainian woman who told the Russian
soldier to put seeds in his pockets.

Indeed, this resolve is seemingly present in almost every Ukrainian. There is the woman in Henychesk, Kherson region, who stood just feet away from a Russian soldier while telling him to put sunflower seeds in his pockets so when he dies on Ukrainian land, those flowers, which happen to be the national flower of Ukraine, will grow from that spot. There are also countless other examples, including the Ukrainians who take to the streets to block Russian military vehicles with their bodies. 

To be clear, the stakes of the current conflict involves much more than whether Ukraine will continue as an independent country. At its most basic level, the conflict presents a clear and present danger to the very identity of the Ukrainian people. If the Russian Federation is successful in occupying Ukraine, the Russians could effectively destroy the history and heritage of the Ukrainian people. Indeed, that assault is already underway, with attacks on cultural institutions such as opera houses, museums and even the Babyn Yar memorial (which was built to remember the massacre of Jewish Ukrainians during the holocaust). 

In waging this It involves the Ukrainian identity. Ukrainian people are desperately defending not just their homeland, but their own identity and their freedom. No speech by Vladimir Putin and no war by the Russian Federation will deny or erase the history of the Ukrainian people or their homeland.  

"Inside yourself, dig the well which will bring water to both your house and your neighbor's." - Gregory Skorovoda (Ukrainian writer)

The war in Ukraine has underscored the importance of protecting and preserving the Ukrainian culture. Across the world, Ukrainians are reconnecting through shared experiences, many of which revolve around food. In the past, I have used this blog to discuss the persecution of peoples, such as the genocide of the Rohingya, the plight of the Somali, apartheid-like conditions imposed upon the Palestinians, and the systematic imprisonment of the Uyghurs and the destruction of their culture. I realize that posting on a blog is not much, but I try dig deep to contribute in my own small way to helping people understand (to the extent they don't already) the importance of human rights and the need to accept peoples and their cultures for who and what they are.

To this end, I have placed my thumb on the Around the World in 80 Dishes culinary challenge. Rather than wait for the random country generator to assign Ukraine as my next challenge, I have made an exception. It is perhaps one of the most important exceptions that I have made. 

I strongly believe that this particular story needs to be told right now. My hope is that by doing my own digging, I will be able to share what I have learned to help both myself and those who read this blog.

"We have survived two world wars, Holodomor, Holocaust, the Great Purge, occupation in eastern Ukraine. We don't have a lot of land, we don't have nuclear arms, ....  But we have our people and our land - that's what we're fighting for.

- Volodymyr Zelenskyy

The nation state construct known as Ukraine first emerged in the ashes of World War I.  In fact, multiple Ukrainian states emerged, such as Ukrainian People's Republic, the Hetmanate, and the Ukrainian Soviet Socialist Republic. However, it was the Ukrainian People's Republic that obtained recognition by the international community in 1917. Wars continued in the region, with most of those nascent Ukrainian states finding themselves incorporated into other countries. When relative peace emerged in 1921, the territory of what would become modern day Ukraine was basically split between four countries. The western portions fell within the borders of Poland, Czechoslovakia, and Romania. The rest was squarely within the Soviet Union.  After the Second World War, the Soviet Union, under the iron grasp of Josef Stalin, drew the borders that continue to this day.  

And, while it may have been the Soviet Union that carved the lines that constitute the present-day Ukraine, it is an important thing to keep in mind that the Soviet Union and Russia are two separate states themselves. The Soviet Union was an "international project," a federation of national units, one of which was the Ukrainian Soviet Socialist Republic. When the Soviet Union dissolved, those units emerged as independent countries, from Estonia to Moldova, Ukraine to Kazakhstan. (Ironically, the Russian Federation itself is an amalgamation of oblasts, republics, krais, and autonomous okrugs, many of which -- for example, Adygea, Bashkorostan, or Kalmykia -- were founded upon ethnic groups and/or have substantial numbers of ethnic minorities in them today.

In any event, the history of this nation state construct is not the same as the people who lived within it. Indeed, the history of the Ukrainian people predate that nation-state. While most of the people who lived in the areas would have identified themselves as Orthodox (based on their religion), a Ukrainian identity emerged in the early 19th century, with its own language separate and consciousness as a people.  Intellectuals and writers, such as Taras Shevchenko and Mykola Kostomarov, wrote works in Ukrainian exploring what would become Ukrainian national philosophy. Shevchenko wrote about the political repression of the poorer classes and dreamed of their liberation. This perspective is important: it is the poor in the countryside who formed the core of the Ukrainians, and the anti-elitist nature of their philosophy was integral given those who lived in the cities spoke Polish or Russian.  For these reasons, Ukrainian thought thrived at the lowest levels, out of view of the official state.  As the Soviet Union emerged, the emphasis on educating the poorest classes resulted in the spread of the Ukrainian language and literature into the 1930s.

However, the Ukrainian identity -- while officially celebrated as part of the Soviet Union -- was also viewed as a threat, especially by the Soviet leader, Josef Stalin. Aided by inept agricultural practices and poor weather, Stalin set in motion the events that led to the Holodomor, or the Great Famine, in 1932 to 1933. Nearly four million Ukrainians starved to death, while their intellectuals, artists, and writers were arrested. While the Ukrainian identity survived the Great Famine, it would face challenges  over and over again. Approximately 900,000 Ukrainian Jews were murdered during the Holocaust, including the massacres of September 29 and 30, 1941, when 33,731 Jews were massacred by the Nazis. Hundreds of thousands of additional Ukrainians were killed after World War II during Stalin's Great Purge. While peace eventually emerged across what was the Ukrainian Soviet Socialist Republic, the battle continued to preserve the Ukrainian identity in a union dominated by Russians. 

This struggle ended with the collapse of the Soviet Union. From the ashes of that empire arose an independent Ukraine. As with all of the post U.S.S.R. countries, Ukraine struggled with establishing a democratic government. While some of those newly established countries fell quickly back into authoritarianism (see my challenge involving a main course from Turkmenistan), the Ukrainian government established a republic and elected its leaders. Ukraine's independence has not always been smooth, with revolutions in 2004 and, most recently, the Revolution of Dignity in 2014. That second one led to the ouster of  pro-Russian President Viktor Yanukovych, and a new, more pro-western government. Elections in 2019 led to a new President, Volodymyr Zelenskyy, who continued to push for greater ties with the European Union and with the North Atlantic Treaty Organization.

Dear God, calamity again! 

It was so peaceful, so serene;

We had just begun to break the chains

That bind our folk in slavery

When halt! Once again the people's blood

is streaming.

"Calamity Again," Taras Shevchenko

This poem hauntingly captures what it means to be Ukrainian. With the Revolution of Dignity in 2014, Ukraine and its people finally liberated themselves from the direct shackles of its past (whether it be as a direct subject of the Russian Empire or the Soviet Union) and the indirect bondage of the present (through forced economic and political ties with the Russian Federation). They had finally the freedom to chart their own course; and, whether it took them west toward the European Union or continued east toward the Commonwealth of Independent States, it would be their own choice. 

All of that came to an end on February 23, 2022. Without provocation or justification, Russia commenced a war that is characterized by the inhumane assault upon the Ukrainian people. Those people are now fighting not only for their freedom, but for their identity. This fight has led many Ukrainians around the world to think about protecting their heritage. They have taken to social media to tell their stories, many of which surround the food that they eat. Whether it is the Ukrainian Borscht (which, as with the Ukrainian people, is different than Russian Borscht) or their paska (Easter Bread), these recipes define who they are as much as their history or any nation state. 

There are several key components to Ukrainian cuisine. First, flour and cereals -- such as rye and wheat -- play a significant role in many dishes, including breads, dumplings and pies. Second, ingredients like onions, garlic, horseradish, dill, parsley, and thyme are used to provide flavor to dishes.  Over time, the trade in spices also brought black pepper, cardamom, cloves and cinnamon to the Ukrainian kitchen. Third, Ukrainian cuisine emphasizes a wide use of pork and fat, along with sour cream, sunflower oil and eggs. Finally, Ukrainian cuisine is noteworthy for the two-step process in preparing many dishes, with the ingredients being boiled or fried first, followed by a second technique, such as stewing or baking, to complete the dish.

Telling the stories and sharing the recipes is important. It is as much a part of the Ukrainian resistance to the Russian war as taking arms or throwing Molotov cocktails. Russia has launched this war on the premise of nullifying the Ukrainian identity by subsuming it into a larger Russian one. Efforts to preserve what it means to be Ukrainian, even if through words, contributes to the defense. And, in the end, even the smallest contributions matter.

APPETIZER

Turning to the challenge, I wanted to find a couple of recipes that are either distinctively Ukrainians or upon which Ukrainians have put their own mark. I chose two receipes, one that is a side dish and another that is a main course. 

The side dish, which could also double as a main course itself, is known as deruny, which are relatively simple potato pancakes. The cultivation of potatoes became widespread throughout Ukraine in the 19th century. Potatoes eventually emerged as the "second bread" on family tables, displacing vegetables like parnisps and turnips. Traditionally, families prepare deruny on Sundays as a meal in and of themselves. It seemed only appropriate that I made this dish on a Sunday as well.

This recipe comes from the northern region of Ukraine. If one travelled about two hours west from Kiev, they would arrive in the city of Zhytomyr. The city is some to a very particular piece of artwork by Volodymyr Kosyrenko. It is a stone monument to the deruny, featuring a basket of the potato pancakes sitting on a pedestal of red and gray granite. One could travel another hour and half north to the city of Korosten for the deruny festival.  The festival showcased not just the Ukrainian pancakes, but similar ones from Belarus, England, France, Norway and Poland.

Unfortunately, both Zhytomyr and Korosten have been targets of Russia's unprovoked war, where Russian forces have murdered Ukrainians in attacks across that region.

DERUNY

Recipe from Ukraine Food

Serves 4

Ingredients:

• 1 pound of potatoes
• 1/2 teaspoon freshly ground black pepper
• 1 egg
• 1 teaspoon salt
• 3 tablespoons flour
• 3/4 cup sour cream
• 1/2 cup of vegetable oil

Directions:

1. Prepare the potatoes. Peel and wash the potatoes. Grate using a medium grater. Combine the potatoes with the egg, salt, pepper and flour. Stir until completely combined.

2. Fry the potato cakes. Heat the vegetable oil over medium high heat. Spoon the potatoes into disc shapes in the oil. Fry each side until golden crisp.

3. Finish the dish. Once fried, remove from the oil. Serve with sour cream or browned onions. 

MAIN COURSE

The main course for this challenge involves something that I have not done for years: make dumplings. I have to go back to my special challenge involving Tibet, when I made sha momos, or my challenge to prepare veprova pecene, a main course from the Czech Republic, during which I also made houskove knedlicky, or bread dumplings. In the Ukraine, the particular dish that I made is halushki. 

While one can find halushki dishes across central and eastern Europe, the Ukrainian version involves the preparation of small flour dumplings, as opposed to either potato dumplings or noodles. At least what I can find, Ukrainian halushki is more often served with onions and mushrooms, along with some bacon (as noted above, pork can be found in many Ukrainian dishes). This particular combination of ingredients works well together, with the puffy dumplings contrasted with crunchy bacon and sautéed mushrooms.

To be sure, my dumpling making skills need a lot of refinement. The dumplings came out rather rustic and, despite my best efforts to standardize the size and shape, it just did not work out well.  Still, in the end, the combination of those dumplings with the butter, bacon, mushrooms and onions made this a very delicious dish. 

HALUSHKI

Recipe from Mom's Dish

Serves 4

Ingredients:

• 5 cups flour
• 4 eggs
• 1 teaspoon salt
• 1 cup lukewarm water
• 150 grams of butter, plus 3 tablespoons of butter
• 1 pound of fresh mushrooms
• 1 onion, diced
• 1 cup bacon pieces
• 1 tablespoon salt
• 1 tablespoon freshly ground black pepper

Directions:

1. Prepare the dough. Place the flour and salt in a large bowl. Make a little well in the middle. Place whisked eggs, water and melted butter into it. Using a fork, work the ingredients together to form a dough. Finish up combining the ingredients by hand until you get a smooth even texture. 

2. Prepare the dumplings. Divide the dough into eight even pieces. On a floured surface, roll each piece into a long string. Dice each string into small pieces.

3. Cook the dumplings. Bring a pot of salted water to a boil. Toss in the raw dumplings and boil them until they float to the top.

4. Prepare the toppings. Dice the mushrooms and sauté them in a buttered skillet for about 5 minutes. Dice the onions and add them to the skillet, cooking them until softened. Season with salt and pepper. Stir in the bacon and sauté for about 5 minutes. Place the dumplings in a non-stick skillet and add the sautéed mixture and butter. Cook until they turn golden brown.

*    *    *

This challenge was done in short order. While I am not Ukrainian, I still wanted to contribute to the discussion of the Ukrainian culture, cuisine and heritage, all of which are under attack. One cannot stand silent watching Russia's unprovoked assault on Ukraine, its murder of Ukrainians and its attempt to subjugate Ukrainians under some false notion that they are anything other than Ukrainian. In this moment, we are all Ukrainians. Until the next time, 

SLAVA UKRAINI!

Around the World in 80 Dishes: Spain

As I continue with my Around the World in 80 Dishes personal culinary challenge, I have found that there often is a challenge within a challenge. Take, for example, a country like India. It is a country with thirty-six (36) states and union territories, such as Bihar in the north and Kerala in the south.  There are seemingly as many different cuisines within India as there are states and territories. The question becomes, how to choose a main course when there are so many cuisines to choose from. Admittedly, this challenge within a challenge did not present any troubles in the past. I would simply choose a dish, such as Rogan Josh in the case of India, and make it. 

With my most recent challenge, which involves the country of Spain, I decided to take a different approach.  Spain has seventeen (17) different regions, from the Azores to the Balearic Islands with many regions in between, like Galicia, Castille, Catalonia and Andalucia. Each of those regions has its own cuisine, based upon local ingredients, local cooking techniques and time-honored dishes. So exactly how do I choose a main dish?

After much thought, I decided to do something truly random.  I chose a random address in Spain.  That address would put me in a region from which I would make the main course. I turned to the Internet, which has plenty of various random address generators.  I selected one and out popped an address.  That address was located in Seville, a city in the region of Andalusia.

The random address put me in a small alley just a block or so away from the Maestranza. The best description is a picture: 

That's right, a bull fighting arena. The Real Maestranza de Caballeria de Sevilla is a 350 year old bullfighting ring that seats 12,000 people. Although construction began in 1749, the Maestranza was not fully completed until 1881. It is still in use today, with bullfighting matches taking place from March through September. However, it is the matches that take place during the Feria Abril de Sevilla or the Seville Fair that attract the most attention.

Yet, this post is not about bullfighting, it is about cooking and food. And, perhaps Andalusia is perhaps the perfect place for this culinary challenge.  The history of the region's cuisine can be traced back to at least 1100 B.C., when the Phoenicians established Cadiz. The Phoenicians brought grape vines and olive trees.  The Phoenicians were followed by the Carthaginians, the Romans, the Visigoths, and, then, the Moors. 

The Moorish rule brought many things to Andalucia, such as irrigation systems, which provided the foundation for large farms and the production of cash crops.  The Moors also brought with them a variety of foods such as oranges, lemons, eggplants, almonds, dates, peaches, apricots, rice, and coffee.  They also brought sugar and spices, such as black pepper, cumin and saffron.

By 1492, the Moors had been pushed out of the Iberian peninsula. That was also the year that Christopher Columbus set sail to the west. The "age of discovery" or the "age of exploration" (both phrases I find to be completely misleading, as the areas that were "discovered" or "explored" had already been found by their original inhabitants) led to even more foods being introduced to the cuisine of Andalucia and other Spanish regions. These include peppers, yams, tomatoes, potatoes, sweet potatoes, and avocados. These ingredients worked their way into the cuisine of the region, creating the foundation for the wide array of dishes that may find their way to the Andalusian table.

SOUP/SALAD

There is an Andalusian saying, "Del gazpacho no hey empachno." It translates as, "you do not get an upset stomach from gazpacho." There is some truth to that saying.  I have made gazpacho many times, and, I have always enjoyed this dish. But, I wanted to learn a little more about its history. 

The central ingredient in modern day gazpacho is the tomato. Yet, tomatoes did not make their way into Spanish cuisine until at least the 16th century. So, does that mean that gazpacho only goes back to the 1500s? The answer to that question is in the negative. The soup - or is it a salad (that's another debate) - actually dates back to at least the time of the Romans. It originated as a soup made with bread, olive oil, vinegar, water, garlic, and salt. It is believed that the dish traveled with Romans as they made their way to the Iberian peninsula. The dish became a staple of the region in Andalucia, especially among the poor. It was not until the 1800s that tomatoes were incorporated into the dish, creating the base of the soup - or salad - that we know today.

The key to a great gazpacho is the tomatoes. They should be fresh, ripe and off the vine. In fact, all of the vegetables that go into the dish - including the cucumber, green pepper, and garlic - should be as fresh and ripe as possible.  By contrast, it is okay if the bread has gone a little stale. While some recipes call for the use of bread, others will suggest that the bread be left out overnight. Personally, I am not sure that it matters much for the soup (or salad), given it is blended and then strained. But, cutting the stale bread into small croutons (or toasting fresh bread), does a lot when it comes to serving the dish.  

Speaking of service, gazpacho should be served with accompaniments, like those croutons.  While croutons are a traditional accompaniment, so are tropezones or chopped vegetables. These include tomatoes, bell peppers, onions and cucumbers. There may be others, such as ham and egg.  Each one of the accompaniments should be served in separate bowls.  The guest is provided with the bowl of gazpacho and then he or she can decide which accompaniments - and how much - to add to the soup (or salad). 

Finally, as to that debate about soup or salad, I have always thought of gazpacho as a soup.  It is after all a liquid with additional ingredients added to it. However, most Spanish cookbooks refer to gazpacho as a salad or liquid salad. This fact, which I did not know before undertaking this challenge, may require me to reassess my thoughts about what exactly is gazpacho.

GAZPACHO ANALUZ

Recipe from Culinaria Spain, pg. 422-23

Serves 4

Ingredients (for the Gazpacho):

• 2-3 slices of white bread
• 1 pound of ripe tomatoes, skinned, seeded and diced
• 1 cucumber, peeled seeded and diced
• 1 green bell pepper, seeded and diced
• 3-4 cloves of garlic, peeled and diced
• 1/2 cup of olive oil
• Salt
• 2-3 tablespoons of wine vinegar or sherry vinegar 

Ingredients (for the Garnish):

• Cubes of white bread
• Small cubes of tomato
• Bell pepper, diced up small
• Diced onion
• Cubes of ham
• Hard-boiled egg, diced up small

Directions:

1. Prepare the soup. Roughly break up the white bread, and pour some water over, then leave to soak for at least 30 minutes.  Put the tomatoes, cucumber, bell pepper and garlic in a blender, then add the bread and finally the oil.  Puree the entire mixture.  Add enough water as necessary to give the soup the required consistency. 

2. Continue preparing the soup. If necessary, pass the soup through a fine sieve.  Season with salt and vinegar.  Place the gazpacho in the refrigerator for a minimum of 1 hour. 

3. Finish the dish. Serve it very cold with separate bowls of white bread cubes, small pieces of bell pepper, diced onion, cubes of ham and diced had cooked eggs, which each person mixes into their soup themselves.

MAIN COURSE

For the main challenge, I was perusing Andalusian recipes when I came across a recipe for Pato a la Jerezana or Jerez-style duck.  This recipe is quintessentially Andalusian based on the "Jerez," or use of sherry in the dish.  The region is known for its production of sherry, which is a fortified wine made from Palomino grapes. The wine is aged using the solera method, which is also use for port or balsamic vinegar.  The method requires the use of as little as three or as many as nine barrels.  One barrel is filled with the sherry, and, over time, some of that sherry is moved to the next barrel, a process known as running the scales. Only the sherry in the last barrel is bottled and sold.  

This recipe presented an actual challenge for me.  I had to break down a whole duck into its constituent parts (wings, legs, breast and thighs).  I have broken down whole chickens, and, I assumed that the process would be the same.  The process was very similar, except in one respect.  As I was removing the legs, I was looking for the thighs. I separated the leg at the joint, but I could not see much of any thigh. (By the way, ducks are harder to disjoint than chickens.) I went back over what I did and proceeded to the next leg.  I removed it at the joint, but, once again, not much in the way of any thigh meat.  I thought I did something wrong, until I realized something.  Duck legs are shorter than chicken legs, and, as a result, ducks have smaller thighs. This is the reason for duck confit, which is basically the leg and the thigh.  

Once I butchered the duck, pretty much in every sense of the word, I proceeded to making the dish. The recipe is fairly straightforward for a braise: brown the meat, remove, add the vegetables, then some liquid and return the meat back for a period of time.  The time period for the braise - 45 minutes - seemed rather short; but, with the duck broken down into pieces, I assumed that would account for that timeframe. 

Once it was done, the dish was very good and rich. The combination of the rendered duck fat and the bacon made the resulting sauce very fatty (which was probably intended by the recipe's authors and Andalucian cooks).  As I look back on the dish, I probably could have used a separator to remove much of the fattiness, and then returned the liquid to a pot to cook and and become more concentrated. These ideas went beyond the recipe and are good notes for the next time when I try to make this dish.  However, for now, I think that I have completed the challenge!

PATO A LA JEREZANA (JEREZ STYLE DUCK)

Recipe from Culinaria Spain, pg. 422-23

Serves 4

Ingredients:

• 1 duck, weighing about 4.5 pounds
• Salt
• 4 tablespoons of olive oil
• 5.5 ounces of streaky bacon cut into strips
• 2 onions diced
• 2 cloves of garlic diced
• 2 carrots, sliced
• 2 ripe tomatoes, skinned and cubed
• 7 ounces of pitted green olives
• 1 cup of stock
• 1 bouquet garni (parsley, thyme, oregano, bay leaf)
• Pepper
• 1/2 cup sherry
• 2 cloves
  

Directions:

1.    Prepare the duck. Wash the duck and pat dry.  Cut into equal sized portions.  Rub thoroughly all over with salt and pepper.  Heat the olive oil in a braising pan and brown the duck portions on all sides until nicely golden brown.  Remove the portions and set them aside.

2.  Continue preparing the dish. Fry the bacon, onions and garlic in the oil until translucent. Add the carrots and fry briefly.  Stir in the tomatoes and the olives, and then pour in the stock. Add the bouquet garni and cloves.  Bring to a boil and at that point, return the duck to the pan.  Braise, covered for approximately, 45 minutes.  About 5 minutes before the end of the cooking time, stir in the sherry and season the sauce with salt and pepper to taste. 

*    *    *

In the end, I think I can say that I have successfully completed another personal culinary challenge.  The Jerez-style duck was very good. The dish combined culinary elements of Andalucia - from the olives to the sherry - to prepare a dish that utilizes a not so common protein (namely, duck).  While I think that I did a good job with respect to the main course, the true star of this challenge was the gazpacho. The soup - or salad - had the brightness of vegetables, the tartness of the sherry vinegar, and even the garlic. The accompaniments, which went beyond the typical tropezones, also helped contribute to the dish.  

More importantly, I have now completed 40 challenges, which means I am half way through my personal culinary challenge to cook dishes from around the world.  It took over 10 years to reach this point; and, I am hoping that it won't take another ten to finish the journey. I have several challenges in the works, which you can see on my Around the World in 80 Dishes page. Having reached this milestone, I am going to use that momentum to complete more challenges in a timely fashion.  Until next time,

ENJOY!

Hoppin John

As the story goes, or at least how one of the stories go, there was an old, hobbled man sold peas and rice on the streets of Charleston; and, the residents called his fare by his name, "Hoppin John."  That story is just a folktale.  And, it does a lot of injustice to the history of this dish. 

The truth is that "Hoppin John" -- the dish of rice and peas, usually made with chopped onion and bacon (or some other form of smoked pork) -- originated with enslaved Africans.  White plantation owners tried planting a variety of grains and vegetables.  In the low country of the Carolinas, rice took hold.  This led plantation owners to seek out African slaves who had experience cultivating rice.  After being forcibly brought to the United States, those enslaved Africans prepared dishes that reminded them of the food, such as the Senegalese dish, thiebou niebe, of their homeland.  

And, the truth is that "Hopping John" jumped from the squalor of slave quarters to the tables of the white plantation owners.  From there, it made its way into cookbooks, such as Recollections of Southern Matron, which was published in 1838, and Sarah Rutledge's The Carolina Housewife, which was published in 1847.   Thus, a dish that was subsistence for slaves became a side dish for white plantation owners.  

Recently, we visited Colonial Williamsburg during our vacation, where we were able to experience what life was back in the 1770s.  That visit inspired me to pull out The Colonial Williamsburg Cookbook for a couple of recipes to make for New Year's Day, which would be the last day of my vacation.  I decided to make Hoppin John because the dish is associated with having good luck throughout the upcoming year.  (There is no clear answer as to how this tradition originated or evolved.)

While I am not a superstitious person, I decided that it would be good to try this recipe, with a couple of changes.  First, I decided to use turkey bacon rather than pork bacon.  This change was so that my beautiful Angel (who does not eat pork) could enjoy this dish as well.  Second, I decided to use brown rice rather than white rice.  I thought that, along with the turkey bacon, it would contribute to a healthier start to the new year.   Cooking brown rice takes longer than white rice, so I added about 20 minutes to the cook time.  Despite these changes, I have put the original recipe below. 

In the end, this was a good start to my cooking for 2018.  I hope that there will be a lot more to come....

HOPPIN JOHN

Recipe from The Colonial Williamsburg Tavern Cookbook (pg. 141)

Serves 8-10

Ingredients:

8 ounces (2 cups) dried black eyed peas (soaked overnight and drained)

1/2 pound lean bacon, finely chopped

1 onion, finely chopped

1 celery rib, finely chopped

1 green bell pepper, cored and finely chopped

1 clove garlic, minced

2 1/2 cups long grain rice, rinsed in cold water

Salt and freshly ground black pepper to taste

1/4 teaspoon Tabasco sauce or to taste

Directions:

1.  Prepare the peas.  Rinse and drain the peas.  In a large soup pot or kettle, place the peas and pour in enough cold water to cover by 1 inch, about 6 cups.  Bring to a boil over high heat, reduce the heat to medium low, cover and simmer until the peas are tender, 40-45 minutes.

2.  Prepare the vegetables.  In a large skillet over medium-high heat, cook the bacon, stirring often until crisp and the fat is rendered.  Remove the bacon with a slotted spoon and drain on paper towels.  Pour off all but 2 tablespoons of the fat.  Add the onion, celery and green pepper.  Cook over medium heat, stirring often, until softened, 5-7 minutes.   Add the garlic and cook 1 minute longer.  Stir in the rice and cook, stirring, until translucent, about 5 minutes. 

3.  Finish the dish.  Stir the rice mixture into the peas, cover tightly and reduce the heat to low.  Cook until the rice is dry and fluffy, 20-30 minutes.  Fluff the rice with a fork and season with salt and pepper and Tabasco sauce.  Add the cooked bacon just before serving. 

ENJOY AND HAPPY NEW YEAR!

Chicken Maryland

Little did I know, but Chicken Maryland is quite the recipe.  The recipe was born as the Old Line State's answer to traditional southern fried chicken.  Where cooks throughout the American south fried chicken in pots full of oil, lard or shortening, cooks in Maryland pan-fried the chicken. They then finished the dish by adding cream to the pan to create a white sauce that would be poured over the crispy chicken.  This recipe is much like Maryland, something that draws from tradition, but is still unique in its own right. 

If that were the end of the story, a Chicken Maryland recipe might not be that interesting.  However, Chicken Maryland made its way into the news, with the first reference to the recipe or dish appearing in a newspaper in 1886.  Several years later, the recipe began to appear in cookbooks.  And, not just any cookbooks.  The recipe appeared in Fannie Farmer's The Boston Cooking School Cook Book in 1896.  Decades later, a recipe for Chicken a la Maryland in the iconic French cookbook, Ma Cuisine written by August Escoffier.  The dish became so popular that it even appeared on the dinner menu of the Titanic, although I don't know if any of the passengers enjoyed the dish because that menu was for the day the ship sank.  Despite the tragic end of the Titanic, the recipe for Chicken Maryland continued to live.  The dish appeared on the menu for guests  who traveled on the Baltimore & Ohio's Capitol Limited from Washington, D.C. to Chicago. 

Chicken Maryland's travel through time has given rise to many different variations to Maryland's take on southern Fried Chicken.  For example, Auguste Escoffier's version of Chicken a la Maryland featured a side of fried bananas.  The bananas were perhaps a nod to the fact that the largest city in Maryland, Baltimore, was once a key port for the import of bananas from Latin America.  By contrast, the chefs and cooks on the B&O left the bananas off the plate and served the Chicken Maryland with its version of a corn fritter.

For this recipe, I blended the B&O's recipe for Chicken Maryland and Escoffier's version of Chicken a la Maryland.  The former recipe uses whole chickens, spatchcocked, with each serving being half a chicken, while the latter recipe allows for the use of chicken breasts.   I decided to use boneless, skinless breasts because I felt that they would be easier to work with on a frying pan.  I then decided to '86 the frying pan and to just bake the chicken.  This made the recipe healthier.  After getting the chicken ready, I turned to Escoffier's recipe for a bechamel sauce that could be poured over the chicken.  Finally, I decided to serve the dish in the style of the B&O cooks, with a corn fritter as a side.  The two recipes helped to produce a dish that is perhaps one of the best ones that I have made in a long time.    

CHICKEN MARYLAND

Recipe adapted from Dining on the B&O, pp. 71-72
and the Spruce

Serves 4

Ingredients (for the chicken):

2 chickens, spatchcocked and split
     (or use boneless, skinless chicken breasts)

1 egg beaten

Salt and pepper, to taste

Bread crumbs, as needed

Butter, melted as needed

Bacon, 2 slices per servings

Bechamel or cream sauce, 2-3 serving,
Corn Fritters, 1 per serving

Ingredients (for the bechamel or cream sauce):
2 1/2 tablespoons of butter
2 tablespoons of all purpose flour
2 cups milk
1 teaspoon salt
1/8 teaspoon of freshly grated nutmeg

Ingredients (for the corn fritters):

15 ounces of corn, frozen, canned or fresh
1 1/2 tablespoons of butter
2 eggs, beaten
3 tablespoons milk
3/8 cup flour

Directions:
1.  Prepare the chicken. If you are using whole chickens, cut the chickens into portions.  Season with salt and pepper.  Dip the chicken in the beaten eggs and then the breadcrumbs.  Arrange in baking pans with 2 slices of bacon.  Brush the chicken with butter.

2.  Bake the chicken.  Preheat the oven to 400 degrees.  Bake the chicken until the internal temperature reaches 180 degrees.

3.  Prepare the bechamel sauce. In a large saucepan over medium heat, melt the butter and whisk in the flour until it forms a smooth paste. Continue whisking, cook for about 2 minutes, and then gradually – 1/3 cup at a time - add the milk. Continue whisking and cook until the sauce is completely heated through, smooth, and thickened. Remove from the heat and season with the salt and nutmeg.

4.  Prepare the fritters.  Pound the corn, mix with the flour, butter, eggs, salt and pepper.  Heat butter or oil on medium high in a pan.  Ladle the mixture into the pan and do not overcrowd.  Fry for about 5 minutes and flip.  Fry until the fritter is brown.

5.  Finish the dish.  Plate one of the chicken breasts to one side of the dish, ensuring that the bacon remains crossed over the chicken.  Plate the corn fritter next to the chicken.  Pour the bechamel sauce over the chicken breast and the bacon.    

A (Non-Traditional) New England Clam Chowder

I am back.  It has been several months since I have posted anything on this blog.  I have been cooking, although not as much as I would like or with the experimentation that fuels this blog.  The problem is that I have not been writing blog posts, because things have been very busy around here.

Still, the recipes mull around in the back of my mind.  One such recipe is this New England Clam Chowder.  I made this chowder for the Savage Boleks Super Bowl Party, as the dish representing New England.   

Indeed, clam chowder is a quintessential dish in New England.  The history of the dish can be traced back to at least the 1700s, but it rose to prominence in the region in the early part of the 19th century.  The chowder gained a wider audience when it was described by Herman Melville in the classic, Moby Dick.  Melville described clam chowder served by Trys Pot, a chowder house in Nantucket, Massachusetts.  Melville wrote in some rather tasty terms:

However, a warm savory steam from the kitchen served to belie the apparently cheerless prospect before us. But when that smoking chowder came in, the mystery was delightfully explained.  Oh, sweet friends! hearken to me.  It was made of small juicy clams, scarcely bigger than hazel nuts, mixed with pounded ship biscuit and salted pork cut up into little flakes; the whole enriched with butter, and plentifully seasoned with pepper and salt. 

Fast forward one hundred and sixty six years and you find myself getting ready to make a big pot of New England Clam Chowder for my family and friends.  While I have made clam chowder in the past, this dish represents my best effort to date. And, after much thought, I think there are two reasons for that.

First, I decided to alter the recipe in one major way.  The original recipe, which I got from Bon Appetit called for cherrystone clams, which would be chopped into "bite size pieces."  I bought littleneck clams, which are smaller than cherrystone clams (you get about 7-10 littleneck clams per pound, while you get 6 to 9 cherrystone clams per pound).  Given they were smaller, I decided not to chop the clams.  This left small, whole clams in the chowder.  Something that I think would be reminiscent of, albeit slightly larger than, the "hazel nut" sized clams described by Herman Melville.

Second, I decided to use hickory smoked bacon, rather than just plain old bacon. This choice goes against convention.  Traditional clam chowders are made with salt pork, which is not smoked.  Most restaurants substitute un-smoked bacon.  The rationale behind the use of un-smoked bacon is that one wants to enjoy the brininess of the clams, which could get lost with smoked bacon.  Given I decided to keep the clams whole, rather than chop them into pieces, I decided to take a risk and use smoked bacon.  I think the risk paid off, because it added another layer of flavor to the chowder.

In the end, I think my family and friends enjoyed this chowder.  I certainly liked this chowder a lot.  So much that the thought of writing this blog post persevered even through the most busiest of times.  There are other posts like this one, although they will have to wait for another day.

NEW ENGLAND CLAM CHOWDER

Recipe adapted from Bon Appetit

Serves many

Ingredients:

10 pounds of littleneck clams, scrubbed

1 tablespoon unsalted butter

8 ounces bacon, cut into 1/2 inch pieces

2 celery stalks, minced

1 large onion, minced

1 garlic clove, minced

6 cups clam juice (or reserved broth from steaming clams)

2 1/2 pounds Yukon Gold potatoes, peeled, cut into 1/2 inch pieces

1 tablespoon fresh thyme, chopped

1 bay leaf

2 tablespoons cornstarch

2 cups heavy cream

Kosher salt

Freshly ground pepper

Flat leaf parsley, chopped

Oyster crackers

Directions:

1.  Steam the clams.  Bring clams and 4 cups of water to a boil in a large pot over high heat.  Cook until clams just open, 8 to 10 minutes (discard any that do not open).  using a large slotted spoon, transfer clams to a large rimmed baking sheet; set broth aside.  Let clams cool slightly, pull meat from shells and discard the shells.  

2.  Make the base.  Melt butter in a large heavy pot over medium heat.  Add bacon and cook, stirring occasionally, until fat is rendered and bacon begins to brown, about 8 minutes.  Add celery, onions and garlic and cook, stirring occasionally, until onion is translucent, about 10 minutes.  Add reserved broth (or 6 cups of clam juice), potatoes, thyme and bay leaf.  Bring chowder base to a simmer.  Cook until potatoes are tender, about 20 to 25 minutes.  

3.  Add cornstarch slurry.  Stir cornstarch and 2 tablespoons of water in a small bowl to form a slurry.  Stir slurry into chowder base.  Return to a boil to thicken.

4.  Finish the dish.  Remove base from heat.  Discard bay leaf.  Stir in reserve clams and cream  Season with salt (if needed, because the brininess of clams varies) and pepper.  Divide chowder among bowls and garnish with the parsley and serve with oyster crackers.

ENJOY!