Goat Sukha

Whenever I order food from a particular Indian restaurant, I always include an appetizer of goat sukka (or sukha). As an aside, this particular restaurant allows its customers to choose between an American level of spice and an Indian level of spice for their dishes. I like a restaurant that not only caters to the local Indian community in this way, but also offers those options to someone like myself, who is not Indian. Given my love for very spicy foods, I always order my dishes from this restaurant at the Indian spicy or Indian very spicy level. 

Being able to choose spice levels in accordance with the Indian palate is important to me, because I want to experience the foods of southern India as one would prepare them for people who live in that region. Chefs and cooks alike across southern Indian states like Karnataka, Kerala and Tamil Nadu have embraced chiles. In so doing, they create dishes that contrast with those from the north of India. 

A sukka (or sukha) is a dry curry dish that originates from the south of India. The word sukha is Hindi and means "dry." Unlike a typical curry, sukhas are not prepared with a yogurt, tomato, or coconut milk base. Instead, recipes typically call for a combination of chiles and spices that, when prepared, cling to the featuerd protein with a paste-like texture. And, as for that protein, it could be just about anything. The most common versions of sukhas feature mutton or lamb, but one can find many recipes for Mangalore Chicken Sukha or even Chana Sukha (for vegetarians).  

For this recipe, I attempted to recreate the goat sukka dish from one of my favorite restaurants. I had some extra goat meat from another recipe that I prepared (which will also be posted on this blog). I encountered some difficulty finding a goat sukha recipe, which I needed to ensure that I prepared the goat properly. I eventually decided to use a mutton sukha recipe, for which there are many, and incorporated the directions for preparing goat from that other recipe I mentioned above. 

In the end, this dish was good, but it was not the goat sukka that I would order from the restaurant. There are two reasons for this conclusion. First, I am not as good at cooking goat as the Indian cook or chef at that restaurant. (Despite my best efforts, the goat was a little overcooked.) Second, the recipe would probably translate to an Indian mild or Indian medium on spice level. As noted above, my minimum threshold is Indian hot. 

GOAT SUKHA

Recipe adapted from Relish the Bite

Serves 2-3

Ingredients:

• 1 pound goat, cubed, bone-in
• 1/2 teaspoon turmeric
• Salt, to taste
• Garlic, 5 cloves minced
• 5 dried chiles (e.g., Kashmiri)
• 1/2 teaspoon fennel seeds
• 1/4 cup onions, sliced thinly
• Few curry leaves
• 4 green chiles (e.g., jalapeno)
• 1 teaspoon chile powder
• 1 teaspoon coriander powder
• 1 teaspoon cumin powder
• Salt, to taste
• 2 teaspoons oil
• Lime juice and coriander (cilantro), chopped, for garnish

Directions:

1. Prepare the goat. Place the goat, turmeric and salt in a sauce pan and cover with water. Bring to a boil and boil until cooked, about 15 to 20 minutes. Remove the goat from the water, strain the water through a fine mesh and reserve. 

2. Prepare the base. While the goat is cooking, combine the garlic, dried chiles and fennel seeds in a mortar and pestle. Grind the ingredients, with a dash of salt, until they become a paste.

3. Prepare the curry. In a pan, heat the oil over medium high heat. Add the onions, green chiles and curry leaves. Saute until the onions become translucent and the chiles become softer. Add the paste, along with the red chile powder, coriander powder and cumin powder. Saute well. 

4. Finish the dish. Add the goat and stir. Add some of the reserved water and let it cook until the water evaporates. Drizzle some lime juice and garnish with the chopped coriander (cilantro). Serve with rice and naan. 

PEACE.

Grilled Octopus, Roasted Salsa Verde, Tomato Piquillo

For the past several years, my work would take me to Fort Lauderdale, Florida. Most of those trips involved a stay at the Hilton Fort Lauderdale Beach Resort. Each stay inevitably included at least one lunch and/or dinner at a restaurant within the hotel. The restaurant is Sun Surf Sand or S3. 

I spent each occasion sitting at a table on the outside patio of the restaurant, staring at the Atlantic Ocean whose waves rose up to the beach across the street. I rarely spent much time looking at the menu, because I always knew what I wanted. It was an octopus dish, prepared with a salsa verde and a tomato piquillo. 

During my last trip to Fort Lauderdale, I probably ate that dish three times over the course of two weeks. It is perhaps the best dish on the restaurant's menu and it was always something that I looked forward to when I was in town. A plate of nice sized octopus pieces and large beans, brought together with the salsa verde and highlighted with the tomatoes and leafy greens. 

When I returned home, I decided that I would try to prepare this dish myself. I purchased some pre-cooked octopus tentacles (which makes preparation of this dish really easy), and all of the other ingredients. While I could try to prepare the dish as I remembered it at S3, I decided to do things a little differently. First, I decide that I would grill the octopus tentacles. That would provide a slight crunch that could contrast with the beans and the tomatoes. I also decided to prepare a roasted salsa verde. This required a quick roasting of the tomatillos, chile and garlic before blending them together with the cilantro to create the sauce. 

In the end, I am glad I made this dish. It made for a delicious, light lunch. Given how easy it is to make, it will be made again and again in the future. 

GRILLED OCTOPUS, ROASTED SALSA VERDE, TOMATO PIQUILLO

A Chef Bolek Original

Serves 4

Ingredients (for the octopus):

• 1 pound octopus tentacles
• Olive oil
• 1 can of gigante beans or butter beans
• Handful of micro-greens 

Ingredients (for the sala verde):

• 1 pound tomatillos, husked and rinsed
• 1/4 cup fresh cilantro, minced
• 1 garlic clove, peeled
• 1 serrano or jalapeno pepper, stem removed
• Sea salt

Ingredients (for the Tomato Piquillo):

• 1 cup grape tomatoes
• 1/4 piquillo pepper

Directions:

1. Complete initial preparation. Rinse the beans under cold water and set aside. Rinse the microgreens under cold water, set aside. 

2. Prepare the salsa verde. Spread tomatillos out on a baking pan. Roast tomatillos about four inches under the broiler for about 6 minutes until they start to brown on one side. Flip the tomatillos and continue to roast them for another 6 minutes. Remove the tomatillos and set aside to cool. Once they are cool, add the tomatillos to a blender wtih the cilantro, chile, and garlic. Blend until you reach your desired consistency, season with sea salt.

3. Prepare the tomato piquillo. Finely dice and mash the piquillo pepper into a paste. Add the tomatoes to a bowl and then the pepper paste. Combine until the tomatoes are covered and season with a little salt. 

4. Grill the octopus. Heat a grill over medium high heat. Brush the octopus legs with olive oil. Grill the legs, about 3-4 minutes per side, until the legs are charred. Remove from the grill. 

5. Finish the dish.  Portion out the beans on four plates or dishes. Slice the octopus tentacles in relatively even pieces, and portion them to each plate or dish. Drizzle the roasted salsa verde over the octopus and beans. Garnish with the tomatoes and microgreens. 

PEACE.

Crab and Crawfish Etouffee

"We have a common language with food."

-- Chef Leah Chase

Chef Leah Chase was a culinary icon in New Orleans, known as the "Queen of Creole Cuisine." Her restaurant, Dooky Chase, was a center of Creole cuisine and culture, earning her many awards and honors. But, Chef Chase's contributions go far beyond food. 

The restaurant, Dooky Chase, had an important role in the civil rights movement. It was one of the very few places in New Orleans where African Americans could meet and discuss the struggles of the time. Local civil rights leaders would meet in the upstairs meeting rooms of the restaurant, while Chef Chase would serve gumbo and fried chicken. Some of those meetings involved Martin Luther King, Jr. and the Freedom Riders. As they began to organize the bus boycott in Montgomery, Alabama, King and others would meet with local civil rights leaders at Dooky Chase to learn about the similar boycott in Baton Rouge.

The struggle for equal rights is an important part of our history as a country. That history is under attack. Such an attack is not simply an attack upon African Americans, but it is an attack upon all of us. It is an effort to deny a painful part of our past, out of a mistaken notion that our admitting to our shortcomings somehow makes us weak. To the contrary, acknowledging our shortcomings actually makes us stronger, because it is the first step toward fixing our past mistakes and building a better future. 

All of this requires us to know our true history, which inevitably and unquestionably demands that we acknowledge the contribution of everyone to our combined existence. This acknowledgment in particularly embodied in Creole cuisine. When one thinks of Creole food, perhaps the first thing that comes to mind is its relationship to French cuisine, most likely because of the Acadians who migrated from Canada to the Mississippi delta. But, the true history of Creole cuisine is so much more. It is a true melting pot, incorporating African American and Native American ingredients, processes and traditions. Creole food is truly a common language that unites multiple groups of peoples, each unique in their own history, but each of whom share a common bond. 

I wanted to acknowledge that common bond when I prepared this recipe of Crab and Crawfish Etouffee. I used my No Man's Land seasoning. The mix uses a Creole seasoning base but adds sundried tomato powder and crawfish powder, both of which are ingredients drawn from the culinary history of enslaved Africans. The combination of those powders added an earthiness and almost an umami to the dish, whcih easily made up for the lack of pork or sausage. In the end, this dish was perhaps one of the best dishes that I have prepared in recent months. 

CRAB AND CRAWFISH ETOUFFEE

Recipe adapted from Food & Wine

Serves 6-8

Ingredients:

• 2 pounds crawfish. tails and meat removed
• 4 1/2 cups of water
• 1/2 cup unsalted butter
• 1/2 cup all purpose flower
• 1 medium sized yellow onion, finely chopped
• 2 large celery stalks, finely chopped
• 2 large green bell peppers finely chopped
• 10 garlic cloves, coarsely chopped
• 1 tablespoon Creole seasoning (or No Man's Land Seasoning)
• 1 dried bay leaf
• 4 thyme sprigs
• 1 pound fresh crabmeat, picked over
• Kosher salt
• Long grain rice, for serving

Directions:

1. Prepare the crawfish. Rinse well. Remove the tails and remove the meat from the tails, reserving the shells from the tails. Bring 4 1/2 cups water and reserved shells to a simmer in a large saucepan over medium heat. Remove from heat; let stand for 15 minutes. Strain stock and discard shells. Set aside 4 cups crawfish stock.

2. Prepare the base. Melt butter in a large heavy saucepan over medium heat. Whisk in flour. Cook, whisking constantly until light blond in color, about 3 minutes. Add onion, celery, bell pepper and garlic. Cook, stirring occasionally, until the vegetables are tender, about 8 minutes. Add the creole seasoning, bay leaf and thyme and cook, stirring constantly 1 minute. Add stock, cook, stirring occasionally until slightly thickened, about 30 minutes. 

3. Add crawfish and crab meat. Add the crawfish and crab meat. Cook over medium heat, stirring occasionally, about 3 minutes. Discard the bay leaf and thyme sprigs. Season with Kosher salt to taste. Serve over rice.

PEACE.

Pintxos de Txampis

Basque cuisine gave us the "pintxos." Small plates adorned with tasty foods often served skewered with a toothpick, and served with bread, that could be found in most any tavern across northeastern Spain (also known as Basque country).

The history of these little dishes goes back more than 100 years, recounted well by Martin Buckley in a book called Basque Country and by a profile of the author and the book in the Independent. It was a time when food was scarce but comraderie was in abundant supply. Back in the 1920s, the social custom at the time was to drink outside of the house.  People would go from bar to bar,  socializing with their family and friends. By the 1940s, this practice of going from tavern to tavern with a group of friends, known as a kuadrilla, became well established. The kuadrilla is a closely-knit group formed of friends from early childhood. Its bonds are tightly formed over time, and often closed to outsiders, allowing those within the group to truly be themselves. 

Yet, as those kuadrillas moved from bar to bar, they did so during difficult times. With the Spanish Civil War, scarcity set in. While there was plenty to drink, food was scarce. As the kuadrillak drank glass after glass of wine (some of which was smuggled in from France), the tavern owners would place small plates of food on the bar. Those small plates are the origin of pintxos (which is Basque for "to pierce"), althought the name did not catch on until a couple of decades later. 

This particular pintxos is simple to make, although a little more difficult to plate. The combination of onions, shallots and garlic go well together (obviously), but they make a rather unstable base for the soft mushrooms. Fortunately, the toothpicks keep everything in place at least until they are eaten. As someone who enjoys Spanish tapas, as well as Basque pintxos generally, I think this is a start on a path to furhter exploration of these small plates.

PINTXOS DE TXAMPIS

Recipe from Sweet C

Serves 4

Ingredients:

• 2 tablespoons olive oil
• 1 onion diced
• 1 shallot diced
• 2 garlic cloves, diced
• 1 cup dry white wine
• Flour
• 24 mushrooms, button or cremini, whole cap
• 1 baguette sliced into 12 slices

Directions: 

1.  Prepare the ingredients. Clean mushrooms by wipiong with a dry cloth or paper towel, discard stems. Dice onions, shallots, garlic. You can finely dice or rough chop.

2. Saute the onions, shallots and garlic. Add olive oil to a pan and heat on medium-high heat. Add onions and and shallots. Add onions and shallots to pan. Saute to soften, about 6 minutes, stirring occasionally to prevent sticking and over browning. When onions and shallots are soft, add garlic and cook until fragrant, about 1 minute. 

3. Cook the mushrooms. Sprinkle flour over ingredents, stir to combine well. Place mushroom caps in pan, add wine, stir to combine well and place lid on pan. Reduce heat to simmer and reduce the sauce until thick and the mushrooms cook and reduce in size, about 10 minutes. Stir to prevent sticking or burning and rotate mushrooms a few time while cooking. The sauce should thicken and the mushrooms soften, but they should not brown too much. 

4. Finish the dish. While the mushrooms cook down, slice baguette and drizzle with olive oil. Heat oven to 325 degrees Fahrenheit. Bake for 8-10 minutes, until light lightly browned and crispy. When the mushrooms are softened and the sauce has thickened, use toothpick to skewer two mushroom caps onto the bread. Sppon sauce over the top. 

PEACE.

Persian Roast Lamb

Persian cuisine has a very long history and, within that history, there has has been a long tradition of roasting lamb. That tradition has been dated as far back as the Achaemenian dynasty, which rule from approximately 770 B.C.E. to 330 B.C.E. At its height, around 550 B.C.E. to 330 B.C.E., the Achaemenid Empire stretched from southeastern Europe and northeastern Africa all the way to the edges of the Indian subcontinent. This empire encompassed many different groups -- Greeks, Egyptians, Babylonians, Lydians, and others -- who were able to retain their identities and their cultures.

One of the many legacies of the Achaemenid rulers revolves around food. Rather than requiring conquered peoples to assimilate into the empire, the Achaemenid rulers incorporated aspects of their cultures into the empire, especially when it came to food. The empire adopted the Greek methods of producing olive oil, the Egyptian practices of cultivating grain, and the Mesopotamian baking recipes. 

It was during the Achaemenid dynasty that some of the earliest accounts of roasted lamb could be found. The Achaemenid kings were known for their grand feasts and elaborate dining traditions. Claudius Aelianus wrote in his Varia Historia that one would eat with a knife in the right hand and a piecce of bread in the left hand. The food was cut with the knife and then placed on the bread. As for the food itself, another writer -- the Macedonian writer Polyaenus -- wrote in the second century B.C.E. that the ingredients of a dinner featured "sweet grape jelly, candied turnips and radishes prepared with salt, candied capers with salt, from which delicious stuffings weremade, terebinth (from pistachio nuts) oil, Ethiopian cumin and Median saffron." Other fruits and nuts would have graced the tables as well, including dates, pomegranates, figs, apples, raisins and almonds. The main course of the royal feasts featured among other things, roasted lamb and saffron-infused rice. 

By contrast, the masses across the empire generally ate grilled meats, flatbreads and porridge. 

The traditions and cuisine of the Achaemenid empire constitute a noteworthy part of the history of Persian cuisine. The dishes of that time focused on a balance between sweet, sour and savory, which  was achieved through the use of spice mixes, fruit-based sauces and other methods. That balance continues to this day in Persian dishes. 

Drawing from this culinary history, I wanted to prepare a Persian-style roasted lamb. I found a recipe online that tracks the balance of sweet, sour and savory which defined the Achaemenid cuisine. That balance could be found in the marinade, whose ingredients include pomegranate molasses, honey, lemon juice, cumin, saffron, and turmeric. I opted for an overnight marinade given I was woking with a six pound boneless leg of lamb. I have to say that the lamb cooked faster than the times indicated in the recipe, which I think would probably be more accurate for a bone-in leg of lamb. 

In the end, I had my own little Persian feast when the lamb was finished. The table not only featured the sliced leg of lamb, but also jeweled rice and a Shirazi salad. Both of these dishes made excellent sides, adding a lot of colors and flavors to complement the meat. 

PERSIAN ROAST LAMB

Recipe from Lin's Food

Serves 8

Ingredients:

• 1 leg or shoulder of lamb, about 3.5 to 4.5 pounds
• 1 large onion, sliced in rings
• 1 cup chicken stock, vegetable stock or water
• 5 cloves of garlic, finely minced or crushed
• 4 tablespoons pomegranate molasses
• 2 tablespoons honey
• 1 tablespoon extra virgin olive oil
• 1 lemon, juiced
• 1 tablespoon ground cumin
• 1 teaspoon turmeric
• 1 teaspoon ground black pepper
• 2 strops of fresh rosemary leaves, pounded or finely chopped
• 1 pinch saffron
• 2 tablespoons hot water 
• Pomegranate seeds, for garnish

Directions:

1. Prepare the saffron. Tip the saffron in a mortar with a small pinch of salt. Crush the saffron with the peste, goung round and round. Add the hot water and leave it to soak while you get everything else ready. 

2. Prepare the marinade. Combine the garlic, pomegranate molasses, honey, olive oil, lemon juice, liquid saffron, ground cumin cumin, turmeric, black pepper and rosemary. Mix well. Set aside.

3. Prepare the lamb. With a small knife, make a half dozen small slashes straight down into the lamb, especially around the thicker parts. Rub the marinade all over the lamb, pushing down into the cuts and into the meat folds. Cover the lamb and allow to marinate for at least 2 hours or overnight.

4. Roast the lamb.  Heat the oven to 350 degrees Fahrenheit. Line the roasting pan or baking dish with the sliced onions. Sit the lamb on the onions. Pour the stock or water in, making sure to pour it on the onions and not the lamb. Cover with foil and roast for 1 hour by which time the lamb should be almost done. Take the cover off and roast for another 30 minutes, so that the meat will be pink. 

5. Finish the dish. When the lamb is done, there will be a little sauce or gravy that can be served separately. You can choose to get separate the excess fat, but that is not required. Slice the roast and serve on a platter with the onions.

PEACE.

Around the World in 80 Dishes: Nepal

For many, the mention of Nepal conjures images of Mount Everest. Known locally as Sagarmatha or Qomolangma, Mount Everest boasts of the highest point above sea level. The thought of the mountain also conjures up images of intrepid mountain climbers moving from base camp to base camp, with their sherpas. Indeed, the mountain casts a long shadow, one that often obscures the tens of millions of Nepali who live not just in the mountains and the valleys, but also the plains below. 

I find the stories of the Nepali people far more interesting and compelling than those any person -- such as Sir Edmund Hillary or  George Mallory -- who ascended Mount Everest. Their stories told by the Nepalis are ones of struggle, resilience, and hope. Unlike those of Hillary or Mallory, these stories recount lived experiences that span three hundred and sixty-five days per year, each and every year.  

Many of those stories can be found on a website, Stories of Nepal. The website curates the short stories of everyday Nepalis by subject and by cmmunity. The subjects that got my attention had names such as A Right to Earn a Living, Of Hope and Resilience, Strive Struggle Trive, and The Future I Want. I also browsed the stories by communities, looking at the stories from each of Nepal's three ecological regions: the mountains, the hills and the terai (or plains). 

As I read through these stories, I began to notice the common threads: the poverty at home, the desire to have a better life, the paths that they took to achieve that goal, and the obstacles that they had to overcome. There are two measures of poverty: income poverty and human poverty. The former measures whether a person has enough income to meet basic needs, while the latter has a broader focus on whether a person has access to essential resources and opportunities necessary for a decent life. Significant portions of Nepalis across all regions suffer from both types of poverty: in the mountains, 38% suffer from human poverty and 42 percent suffer from income poverty; in the hills, 24% suffer from human poverty while 29% suffer from income poverty; and, in the terai, 33% suffer from human poverty while only 23% suffer from income poverty.

But, as they say, numbers don't tell the whole story. That is where the Nepalis themselves come in. Their contribution demonstrates the hard work that they endure, but the hope that they have for either themselves or their children. For example, Beyond these Mountains tells the story of one Nepali woman, Bhomo Karto Tamang, in Gatang, which is high up in the mountains. She was born in a relatively well-to-do family whose father herded 18 yaks, 200 sheep, and, in her words, "I did not count the goats." She talked about how strong her mother was and how she helped her mother prepare the barley flour. That flour was payment to her father's shepherds. When she grew up, she got married and her life continued much like her mother. However, unlike her mother, this woman decided with her husband to send their children to school. She wanted her children to experience what lies beyond the mountains, something that she never had.

Then there is the story of Hiralel Rai, who lives in Khotang, which is firmly nestled in the hills of Nepal. Rai loved to sing and dance as a kid. His conduct was frowned upon in school, as it was deemed the type of activity inappropriate for boys. That led to corporal punishment by teachers. Rai persevered and, eventually, became a teacher himself. In his own words: 

I am aware that the choices I make as a teacher, inside the classroom, will have a great impact on the lives of these children. Of what they will do and who they will become. So I am always careful as to what I do and what I say in class. I am not a strict teacher who only disciplines students. We all know we get bored in class so I make things fun. I tell stories. While I teach English, I also dance with them. I also sing with them. And everyone sings and dances with me. Freely, without any fear.

There are many more stories that are illuminating and inspiring about how people overcome their circumstances for the betterment of not just themselves but others. When one can see that in people, they are seeing the innate dignity that lies within all of us and that we all deserve. 

I strongly recommend reading Stories of Nepal, where the above stories and pictures come from. They provide a very good starting point to learn about the people. Now, it is time to learn about their cuisine, which is the focus of my personal culinary challenge, Around the World in 80 Dishes. The main course, Bhuketo Maso, and the side dish, Piro Alu Dum, have their own stories to tell.

MAIN COURSE

My love for eating goat meat has made its appearance in my culinary challenge on more than one occasion, with Goat Curry from Guyana and two dishes -- Chichinga and Jollof Rice with Goat -- from Ghana. In preparing those dishes, I only tangentially touched, at best, or completely missed, at worst, an important subject: the role that goats play to help lift the poor out of poverty. That subject is harder to miss when one looks at Nepal, because quite a few non-governmental organizations have pursued initiatives to introduce goat farming to those who have little, and researchers followed behind to measure the impact. 

Goats are often referred to as the "poor man's cow." Like cows, goats produce milk and meat, but at a cheaper price to purchase and at a lower cost to maintain. One study estimated that a person could maintain four goats at the same cost as one cow. In addition, one can raise goats in areas where, due to lack of substantial vegetation, it would be harder to raise cows or other animals.  

There are many organizations that have worked to provide goats to poor Nepalis, to provide them with a means through which they can earn money through the sale of goat milk, or, over time, goat meat. Those programs were, in turn, monitored through research, including efforts that were funded by the United States Agency of International Development or USAID. One such research effort found that the provision of goats by Heifer International to poor Nepali women, along with training in animal husbandry, had positive outcomes on the living standards of those women. (I had to look for sources other than those of USAID because the current American administration has taken down EVERYTHING that USAID has done to help the poor around the world.)

For my main challenge, I decided to prepare Bhuketo Maso, which is a dry curry. The dish could be prepared with any kind of protein, such as chicken or lamb. However, I decided to use goat as a nod to the importance that this particular protein has in lifting many Nepalis of poverty. 

BHUKETO MASO

Recipe from Nepali Tummy

Serves 4

Ingredients:

• 1 pound goat meat (clean and cut in 2 inch cubes)
• 1/2 tablespoon of cumin seeds or 1/2 tablespoon cumin powder
• 1/2 tablespoon coriander seeds or 1/2 tablespoon coriander powder
• 1 cinnamon stick or 1/2 tablespoon cinnamon powder
• 3-4 dried red chiles or 1/2 tablespoon red chile powder
• 1 teaspoon turmeric powder
• 1 tablespoon ginger-garlic paste
• Salt
• 4 tablespoons oil

Directions:

1. Prepare the spice mix. Add the cinnamon stick, cumin seeds, coriander seeds, and dried red chiles in a spice grinder. (If you are using ground spices, just combine). Grind until the spices are a powder. Remove to a small bowl. Add 2 tablespoons of water to make a thick paste.

2. Boil the meat. In a deep pan, add the meat, water (to cover) and 2 pinches of salt. Boil the meat until it is cooked, approximately 20 minutes.  Be careful not to overcook. 

3. Finish the dish. Heart the oil in a separate pan. Add the boiled meat and the spice paste, stir over medium heat and cook for 10-12 minutes. 

SIDE DISH

While Bhuketo Maso may be a dry curry, I prepared a side dish that did have a curry-like sauce. Piro alu dum is a potato curry that has a tomato base.  This provided a little contrast to the overall meal. 

Potatoes were actually introduced into Nepal back in the mid-19th century, when a British naturalist, Sir Joseph Dalton Hooker, during an expedition to that country. While Hooker ultimately left, the tubers remained and became a vital crop across the country. They have an adaptability that works well in a country with differing regions, soils and climates. Nepalis are able to grow potatoes in areas where other crops could not thrive, thereby enabling them to produce a commodity that has taken a featured spot in their cuisine.

PIRO ALU DUM

Recipe from Cookpad

Serves 2

Ingredients:

• 4 medium sized potatoes, cut into 4 pieces
• 10 cloves garlic
• 2 whole red chiles
• 1 medium sized tomato paste
• Salt, to taste
• 1 teaspoon turmeric powder
• 1 teaspoon Kashmiri red chile powder
• 3 tablespoons mustard oil
• 1/2 teaspoon kalonji
• 1/4 teaspoon fenugreek seeds
• 2 tablespoons cilantro (coriander leaves)

Directions:

1. Boil the potatoes. Peel the potatoes. Heat a pot of water to boiling. Add potatoes and boil until tender. Remove from heat and drain the potatoes. While the potatoes are boiling, mince the garlic cloves and chiles, and then combine the two into a paste. 

2. Prepare the tomato-spice paste. In a bowl, add the garlic-chile paste, tomato paste, salt, turmeric powder and Kashmiri chile powder. Mix well. 

3. Finish the dish. Heat the oil in the pan on medium heat. Add kalonji and fenugreek seeds. Add potatoes and stir, mixing well. Add the tomato-spice paste and mix well. Add hot water and continue to cook, while the sauce thickens. Once the sauce is at the desired consistency, add coriander leaves and serve hot. 

*    *    *

In the end, I am grateful for having the opportunity to prepare this meal. I am much more grateful for taking the time to learn about the roles that the primary ingredients -- goat meat and potatoes -- has had in Nepali life and cuisine. Not everything that I read is reflected in this post. But, I wanted to make sure one thing is prominently set forth here ... the importance of development programs to help the poor lift themselves out of their poverty, and the critical work of those who oversee and implement those programs. Their work takes on moral and ethical obligations, which are gravely under threat. That is best saved for another post. Until then ... 

PEACE.

Sos ti-Malice

According to legend, there were two men -- Bouki and ti-Malice -- who were very good friends. Bouki has a kindhearted soul, but he was also gullible and, in some respects, a freeloader. Bouki would always show up at the house of ti-Malice around lunch time, hoping to get a free meal. As Haitians are hospitable and welcoming into their homes, ti-Malice always shared his meal with Bouki.

However, ti-Malice was also a bit of a trickster. He worked out a plan that would get Bouki to second-guess coming over for lunch every day. ti-Malice prepared a very hot sauce, which he covered the meat that would be his lunch. As expected, Bouki came over for lunch and ti-Malice offered some of his sauce-covered meat as a meal. 

The plan backfired. Bouki loved the hot sauce-covered meat. He then went out and told everyone in the town who delicious the sauce was and told them to visit ti-Malice's house to try it for themselves. 

There are seemingly as many variations on that Haitian legend, as there are recipes for the sauce. Generally speaking, the sauce consists of shallots, bell peppers, tomato paste, vinegar and, of course, scotch bonnet peppers for the heat. The ingredients are cooked together in a pot to produce the hot sauce. Some recipes suggest an additional step: blending the ingredients together to produce a smoother sauce. Whether one goes with a traditional sauce (keeping the ingredients whole, as pictured in this post) or blended, Sos ti-Malice is a great accompaniment for many traditional Haitian dishes, like Griot and Tassot.

For me, the most important thing about this recipe is its underlying lesson. Traditional Haitian hospitality is something that could make the world a better place. (If only Haitians currently had the space and the means to provide that hospitality, but that is another post, series of posts or even another blog entirely.) But, when we try to be anti-social, we could end up with more people at our door. So, perhaps, the better approach to life is to be more welcoming and more hospitable. We can expand our own communities at many different levels. And, we can start by welcoming Haitian immigrants and migrants (along with other immigrants and migrants) into our communities to live, and in our homes for a meal, rather than trying to get them to go away. 

SOS TI MALICE

Recipe from Kitchen Travels

Ingredients:

• 2 tablespoons oil
• 3 shallots thinly sliced
• 2 garlic cloves, minced
• 3 tablespoons tomato paste
• 1 tablespoon red wine vinegar
• 1/2 green pepper sliced
• 2 Scotch Bonnet peppers, thinly sliced
• 3 cloves
• 1 tablespoon parsley, finely chopped
• 1 teaspoon salt

Ingredients:

1. Sauté the shallots and garlic. Heat the oil in a saucepan. Add the shallots and garlic. Saute until shallots are softened and translucent.

2. Continue preparing the sauce. Add tomato paste, vinegar and 2.5 cups of water. Whisk well to dissolve the tomato paste in the water and bring to a boil. Add the bell peppers, Scotch Bonnet peppers and cloves. Reduce heat to medium and simmer for 10 minutes.

3. Finish the sauce. Add parsley and salt. Stir to combine. 

PEACE.

No Man's Land Seasoning

Every student in the United States learns about the Louisiana Purchase, which was the moment in history where the United States "purchased" a large swath of already inhabited territory that ran from the bayous of the Mississippi delta up to the northern plains. Yet, this anglicized history (which completely ignores the indigenous peoples who lived on this land for centuries and downplays the others who came since, such as fugitive African-American slaves) omits what, in my humble opinion, is the most interesting aspect of that event. 

Down towards the Mississippi delta, there was an area of land between the newly acquired land and the territory that was under Spanish control. I happened to come across this part of history while searching for dishes to make as part of a Mardi Gras dinner for my beautiful Angel. The history involves what is known as the "No Man's Land" or the "Neutral Strip."  It is something that, from a kid growing up in a suburban city in the North, I had absolutely no idea about. As I researched this history, along with the people who lived in that area, I felt compelled to memorialize what I learned in more than one way. 

Sometimes described das a place filled with an outlaw culture or a region with a reputation for a tough and isolated place, the region is better understood as a bastion for those cultural groups who wished to find a home where they could preserve a way of life they cherished. 

-- Louisiana's Final Frontier

Source: Explore Louisiana

No Man's Land existed between 1806 and 1819, a product of negotiations between U.S. Army General James Wilkinson and Spanish Lieutenant Colonel Simon de Herrera. Spain would remain west of the Sabine River, while the United States would respect an arbitrary border that had been established by the Spanish with the French. This agreement left a sizeable strip of land where there was no governing authority.

The absence of authority did not mean that there were no people. No Man's Land was already the home of indigenous peoples, many of whom -- like the Yowani, Choctaw, Alabama, Biloxi and others -- moved there decades earlier to escape the British. They were later joined by squatters, runaway slaves, and army deserters, but also other settlers, whether those looking to establish a farm in the hills or living closer to the Sabine River where they could find work.  The people of the No Man's Land were diverse. They brought with them their own cultures, traditions, and foods.  whether indigenous, Cajun, Creole, African, Spanish, and French.

I wanted to prepare something that provided a nod to the diversity of this area but not necessarily be tied down by specific rules. My starting point was a standard Creole spice mix, which heralds from Louisiana. Typically, a Creole spice mix or seasoning consists of cayenne pepper, oregano, onion powder, garlic powder, salt and thyme. Some recipes add related or like ingredients, like paprika or white pepper. 

For this recipe, drawing inspiration from the No Man's Land and its people, I decided to make one substitution and one addition. First, I drew from the foodways of African slaves to substitute sundried tomato powder for the paprika. Second, I abandoned all the rules to introduce a very unique ingredient from the African foodways: dried crawfish powder. This powder an element of umami to the mix, which, along with the tomato powder, provided very earthy notes to the Creole seasoning. 

 

NO MAN'S LAND SEASONING

Recipe adapted from Southern Living

Prepares 1/4 cup

Ingredients:

• 1 tablespoon sundried tomato powder
• 1 1/2 teaspoon kosher salt
• 1 1/2 teaspoon garlic powder
• 1 teaspoon onion powder
• 1 teaspoon dried oregano
• 1 teaspoon dried thyme
• 1/2 teaspoon black pepper
• 1/2 teaspoon cayenne pepper
• 1/2 teaspoon crawfish powder (optional)

Directions:

Combine all of the ingredients in a small bowl and stir until well combined. 

PEACE.

Arrachera Verde

My parents bought me Bricia Lopez's Asada, The Art of Mexican Style Cooking for my birthday. It is a cookbook that I have wanted for some time. I wanted to learn more about Mexican cooking, as well as to do more grilling and smoking of meats, seafood and vegetables. As I read the cookbook, I began to make mental lists of the recipes that I wanted to make. One of those recipes is Arrachera Verde. 

The name translates to green skirt steak, which raises a question and provides a nod to its preparation. First, the question is around the meat. While arrachera may mean "skirt steak," the recipe calls for flap steak. That latter is also known as bavette, a thin and chewy cut of meat that is very popular in France, Argentina and Uruguay.  However, I have found that flap steak is not very common or available, at least around where I live. So, I had to look for a substitute, which led me back to skirt steak. Flank steak is also a workable substitute. Both skirt steak and flank steak share many characteristics with flap steak, being thinner cuts, as well as more fibrous and chewy.

The nod goes to the marinade. Perhaps the most green of the marinades is chimichurri. Indeed, Bricia Lopez notes, Arrachera Verde utilizes a marinade that is inspired by chimichurri. The recipe calls for a lot of herbs -- basil, mint, parsley and oregano -- for the marinade. Other classic chimichurri ingredients, like garlic and olive oil, help to round out the marinade. As the photo to the right shows,  the marinade does look a lot like a chimichurri.

The one thing that I like about the marinade is that the recipe says that only thirty (30) minutes are needed before the meat is ready for the grill. (Obviously, one can marinate the meat overnight, but the fact that a short marinade period raises a question for me as to whether a long period is necessary - that may have to await another post.) More importantly, the short marinating period makes the recipe something that can be made as dinner on a busy weekday.

While this blog readily illustrates that I have made quite a few chimichurri recipes over the years, I have to admit that I have rarely made recipes that use flap steak, skirt steak or flank steak. That is another reason why I wanted to make this recipe. I wanted to use a cut of meat that has not been a regular part of my repertoire.

This recipe also led me to another recipe, Salsa de Pina Tatemada. This recipe takes a salsa two ways that are different. First, it incorporates grilled ingredients, like grilled garlic and red onions. Second, it incorporates pineapple, which I have to say I don't usually use when making salsas. But, this salsa really worked and it is amazing with the grilled skirt steak.

One last note, Arrachera Verde with Salsa de Pina Tatemada is best served with corn tortillas. That seems, at least for me, to take me to what asado really is in Mexico.

ARRACHERA VERDE

Recipe from B. Lopez, Asada at 74

Serves 4

Ingredients:

• 1 cup loosely packed basil leaves
• 1 cup loosely packed fresh mint
• 1 cup loosely packed fresh parsley
• 1/4 cup fresh oregano leaves
• 2 Fresno chiles
• 3 large cloves garlic, peeled
• 1 lemon, zested and juiced
• 1/4 cup olive oil
• 1 teaspoon citrus vinegar
• 2 tablespoons sea salt
• 2 pounds flap steak
• Warm tortillas, for serving
• Salsa de Pina Tatemada, for serving

Directions:

1. Marinate the steak. In a food processor, add the basil, mint, parsley, oregano, chiles, garlic, lemon zest and juice, olive oil, vinegar and salt. Pulse until a smooth paste forms.  Pat the steak dry with paper towels and place it in a large bowl. Rub the paste mixture all over the meat. Cover and refrigerate for at least 30 minutes or overnight.

2. Prepare to grill. Remove the meat from the refrigerator to allow it to reach room temperature before grilling if possible. Start a charcoal or gas grill. The gas should be set to high. If using a pellet grill, preheat your grill to 450 degrees Fahrenheit for at least 15 minutes. If using charcoal, the coals should be red but entirely covered with gray ash.

3. Grill the steak. Remove the meat from the marinade and put it on the grill directly over the fire. Close the lid and cook, turning once, about 4 to 5 minutes on each side. Transfer the meat to a cutting board and let rest for 5 minutes. 

4. Finish the dish. Slice the meat against the grain. Serve with warm tortillas and the salsa. 

PEACE.

Salsa de Pina Tatemada

Many towns are known from something or someone. When it comes to Loma Bonita, a town of about 41,000 people in Mexican State of Oaxaca, that something is the pineapple. Indeed, Loma Bonita is often referred to as the Pineapple Capital of the World.

The story of how Loma Bonita became that capital involves a yanqui named Frank Peters. Frank arrived in the area in 1906, working for an Illinois doctor who purchased land there. Frank later bought some land -- nearly 200 acres -- in the area for himself. Frank then planted pineapples on his land. And, by 1910, he was harvesting 20,000 pineapples per year. His success led to the purchase of more land (eventually reaching 7,400 acres) and, of course, many more pineapples. Things eventually went downhill for Frank Peters. The Mexican government seized most of his land in 1934.

While history may have been written about yanquis bringing pineapples to Oaxaca or Loma Bonita, one white man could not harvest all those pineapples. By 1952, the area was producing 40,000 to 60,000 tons of pineapples, which supported four nearby canneries. The focus primarily rests upon the growers, but it is the laborers whose work ensures that pineapple after pineapple, ton after ton, make it to the canneries and beyond. Those laborers are just as deserving of recognition for making the area, with Loma Bonita at its center, one of the most important pineapple exporting regions in Mexico. 

In Oaxaca, the pineapple is often used to prepare salsas. Those salsas are often cruda, incorporating raw pineapple, along with other raw ingredients like tomatillos. I came across a recipe from Salsa de Pina Tatamada when I made Arrachera Verde, which is a recipe for grilled flap steak (or, in my case, skirt steak). This salsa may be considered a variation of the traditional Oaxacan pina salsas in that the pineapples -- along with all of the other ingredients are grilled. 

I am a big fan of pineapple, but usually raw. However, I have to say that the use of grilled pineapple really worked in this recipe, because the heat brings out the sweetness and tames the citrus notes. That sweetness helps to balance the chiles in the salsa.

SALSA DE PINA TATEMADA

Recipe from B. Lopez, Asada at 195

Makes 2 cups

Ingredients:

• 3 cloves garlic, peeled
• 1 large red onion, minced
• 1 medium pineapple, cored and cut into 3/4 inch slices
• 2 habanero chiles
• 2 tablespoons fresh lime juice
• 1 teaspoon sea salt, plus more as needed
• 1/4 cup olive oil
• 1/2 cup flat leaf parsley, minced

Directions:

1. Start the grill. Start a charcoal or gas grill. Gas should be set to high. If using a pellet grill, preheat the grill to 425 degrees Fahrenheit for at least 15 minutes. If using charcoal, the coals should be red but entirely covered with gray ash.  

2. Grill the garlic and onion. Wrap the garlic and onion in separate aluminum foil packets. Place them on the grill until the garlic and onion have softened, about 15 to 20 minutes. 

3. Grill the pineapple and habanero peppers. Meanwhile, place the pineapple slices and habaneros directly on the grill. Cook until the pineapple has charred evenly on both sides and the skin of the habaneros has charred evenly too, about 5 to 10 minutes. Turn every 2 to 4 minutes for even cooking. When charred, remove everything from the grill.

4. Prepare the salsa. On a cutting board, chop the grilled pineapple into 1/4 inch cubes. In a serving bowl, mix the pineapple with the grilled onion and lime juice. Reserve. Add salt and garlic to a molcajete and grind until the garlic has dissolved into a paste. Next, slowly incorporate the habaneros and the olive oil, continuing to grind until you are left with a paste.  

5. Finish the dish. Add the habanero paste to the bowl of pineapple and onion, add the parsley, and stir to combine. Taste for salt, adding more as needed and serve. 

PEACE.

Around the World in 80 Dishes: Seychelles

Seychelles is an interesting combination of the littlest and the greatest. The one hundred and fifty-five islands that comprise the country, which lie in the Indian Ocean, make Seychelles one of the smallest countries in Africa by square miles. The estimated 100,600 people who live on those islands makes the Seychelles the least populated country in Africa. Yet, Seychelles has the highest nominal gross domestic product (GDP) per capita of any African country, which means its residents have relatively the highest standard of living. It is also ranked the highest electoral democracy in Africa, and forty-third in the world. That is quite the combination for a country whose islands laid uninhabited prior to the 18th century.

The French were the first to occupy and claim the islands in 1756, naming them after Louis XV's Minister of Finance, Jean Moreau de Sechelles. As the French settled on the islands, they brought with them an order that was familiar in the colonial era. Helene Frichot, an architectural author, recounted this historical order in one of her essays:

Originally, when the French plantocracy settled, habitations -- strips of land - were marked from mountain peak to shore, parcelled out for the mostly large, conservative, Catholic families. These families assumed a certain order of things, divided strictly along lines of colour: those who owned and governed, and those obliged to labour. As Mairi O'Gorman argues in her research on the Seychelles, property, espeically when organised according to a plantation regime, is racialised: ownership assumes whiteness, while labor is delegated to Brown and Black people.

And, French settlers brought with them enslaved African men, women and children to work on these new plantations. The British Empire took control of the islands less than fifty years later, with the Treaty of Paris in 1814. The British allowed the use of enslaved Africans to continue, and they began to bring indentured servants from the Indian subcontinent and other parts of Asia to work on the islands. The result was a society that had French plantation owners, the British administrative elite, and a large number of African and Asian laborers, traders and shopkeepers. 

This mix of people and cultures on the islands led to the emergence of the Seychellois Creole, an ethnic group that combines African, Asian and European influences into one common identity with a language and culture of its own. The Seychellois Creole language, Seselwa, is rooted in French, but it has incorporated aspects of African and Malagasy languages, as wells as terms and phrases from English and Hindi. E, kot i konsern manze, lenfliyans Lafrik, Lazi e Eropeen is disifil pou manke. ("And, when it comes to food, the African, Asian and European influences are hard to miss." - My attempt at Seselwa using Google translate.)

Le Jardin du Roi, Mahe, Seychelles
(Source: Runaway Lodge)

As for Seychelles cuisine, its story can be told, in part, with reference to a garden, Le Jardin du Roi, that the French settlers started in 1772.  One of those colonists, Pierre Poivre, wanted to get into the spice trade. Poivre himself was quite the story. He spent his early years as a missionary, living in Cochinchina (later known as Vietnam), Guangzhou, and Macau. He left missionary work to join the French East Indies Company, where he presumably came into contact with the spice trade. By 1772, he was living between Mauritius and the Seychelles, and wanted those islands to be part of that trade. Poivre's entre into the spice word was not very Christian-like. He decided that he would set out on a vessel to Ceylon (now Sri Lanka) and the Moluccas (now part of Indonesia). His goal: to steal the spices and bring them back to French-controlled islands where they could be planted and then France could have its own source.  Poivre actually stole the spices and brought them back to the Seychelles. However, as Poivre returned from his voyage in 1780, the governor mistook Poivre's vessel for an enemy ship. The governor destroyed the growing garden. Spices were too valuable to have fall into the hands of the enemy. 

Le Jardin du Roi ultimately survived and grew into 25 hectares where more than 120 species of fruits and spices were cultivated. That variety is one of the defining characteristics of Seychellois Creole cuisine. Recipes use a range of spices, including chiles, cinnamon, cloves, ginger, nutmeg, turmeric, and much more. The cuisine also features a range of seafood dishes, which one would expect from an island nation. 

MAIN COURSE

This personal culinary challenge showcases a cuisine that reflects how influences from around the world come together in amazing dishes. The challenge involves the preparation of a Seychellois Octopus Curry. The cephalopods could be found around many of the islands, such as Cousine. That availability led to this curry, which is a popular dish in the Seychelles. 

This demand created a fishery for octopi in the Seychelles. Many look for the creatures around the coral barrier reefs, while others, like a fisherman named Dave Auguste, go further out into the ocean. Auguste has fished for octopus for more than twenty years. When the COVID pandemic hit, the tourist trade (which is important to the Seychelles) crashed, and so did the market for expensive seafood like octopus. As the world gradually reopened and tourists returned, so did the demand for octopus. 

Dave Auguste with his catch (Source: United Nations, Photo: Douglas Okwatch)

Dave Auguste found one longer lasting change ... there were less of the cephalopods to catch. This change is not the result of COVID, but other factors.  In an article published by the United Nations, Auguste explained: 

There are fewer and fewer octopuses now. Before, I used to find them close to shore, but now I have to go further out. Again, for the last ten years or so, going out to sea has become more complicated because the sea has become rougher and the currents stronger. If I am not careful I can drift away from shore.

Indeed, climate change has affected the work of those who fish the waters around the Seychelles.  Auguste explained that there has been a change in rain patterns: "we used to have rainy periods that lasted several days, now it rains the same amount for one day and it all runs off into the sea." The prolonged rains and the runoff cause the waters close to shore to take on a reddish hue. The octopi do not like the tinged water and move further offshore. An additional factor is that, due to warming temperatures in the sea, there are some areas of the barrier reefs where up to 90% of the coral have died.

Not all of the news is bad. The Seychelles has taken proactive steps to stem the damage caused by changes in the climate. These steps include imposing quotas on seafood catches, expanding the range of protected marine areas, and implementing reef restoration projects. This has required some adjustment and adaptation, especially for those who work in the seafood industry, which makes up 27% of the Seychelles gross domestic product. This sacrifice, as well as, the conservation efforts, may not be enough if the climate continues to change. 

Turning to the challenge, I have prepared whole octopus in the past, but I decided for this dish that I would use pre-cooked octopus, which is available online or from some warehouse stores. Each package usually has 2-3 large tentacles, which may be less than a kilogram but still enough to prepare a meal for at least 2-3 people. The pre-cooked octopus also saves a lot of time (basically you can skip step 1). 

OCTOPUS CURRY

Recipe from Tourism Seychelles

Serves 4

Ingredients:

• 1 kilogram octopus
• Salt
• Pepper
• Fresh coconut milk (substitute 1 can coconut milk or cream)
• 2 teaspoons saffron
• 1 onion
• Fresh thyme
• 3 garlic cloves
• Ginger (a little bit)
• 1 teaspoon curry powder (or to taste)
• Cinnamon sticks
• Curry Leaves
• Oil

Directions:

1. Prepare the octopus. Add the octopus to a pot and fill it with water. Boil until tender, about 45 minutes to 1 hour depending upon the size. Use a fork to check if the octopus is soft enough. Once the octopus is done, cut it into pieces

2. Prepare the curry. In a saucepan, add the oil, onion, garlic, ginger, saffron, curry powder, cinnamon sticks, thyme, salt and pepper. Mix and the add the octopus pieces. Fry the octopus pieces for a few minutes and then add the coconut milk and stir. Cover the saucepan and let it simmer for 15 to 20 minutes, as the sauce thickens. 

3. Finish the dish. Once cooked, serve with some white rice, lentils and papaya chutney. 

SIDE DISH

Ordinarily, as noted above, one would prepare white rice to serve with an octopus curry. Seychellois cuisine is known for its creole rice, a dish that is shared -- in some common form -- by creole cultures around the world. Rice is a staple food in the Seychelles, often accompanying main dishes. Yet, cultivation of rice cannot occur on a large enough scale on the islands to support its population. (Indeed, while the Seychelles may have an abundance of spices and access to seafood, it actually imports much of its other food.) Most of the rice comes from India, with smaller amounts imported from countries such as Pakistan, the United Arab Emirates, France and South Africa.

This personal culinary challenge gave me an opportunity to prepare creole rice and, to do so using the wide range of spices drawn from the subcontinent and southeastern Asia. The recipe shows that diversity with garlic, ginger, bay leaf, cinnamon, cloves, pepper and turmeric. I knew that I had to prepare this dish, which I served alongside the octopus curry.

SEYCHELLES CREOLE RICE

Recipe from Amy's Cooking Adventures

Serves 4

Ingredients:

• 2 tablespoons butter
• 1/2 red bell pepper diced (about 1/3 cup)
• 1/2 onion diced (about 1/3 cup)
• 2 cloves garlic, minced
• 1/2 teaspoon turmeric powder
• 1/2 teaspoon salt
• 1/4 teaspoon black pepper
• 1/4 teaspoon ground ginger
• 1 bay leaf
• Pinch of ground cinnamon
• Pinch of ground cloves
• 1/2 cup basmati rice
• 1 cup water
• Fresh parsley to garnish

Directions:

1. Saute the vegetables. Melt the butter in a saucepan over medium heat. Add the bell pepper and onion and cook for 5 minutes. Add the garlic, spices and rice and cook for another minute. Stir in the water and bring to a low boil. 

2. Finish the dish. Cover, reduce heat to low, and simmer for 15-20 minutes or until the water is absorbed. Fluff the rice, garnish with parsley and serve. 

*          *          *

To be honest, I had not expected to do a personal culinary challenge involving the Seychelles. I had previously done one for Mauritius, when I prepared an amazing duck curry. However, I really wanted to prepare this octopus curry and that led me to add this to the Around the World in 80 Dishes challenge. It is a decision that I will never regret, because it opened a door to exploring a creole culture and cuisine that draws inspiration from the diverse populations that have come to live on the Seychelles islands.  

Each of these dishes was a success, and, perhaps, some of the best dishes that I have prepared in recent weeks. This challenge has inspired me to move on to the next one. Check back to see where I end up. Until then ... 

PEACE.